The conflation of reality and the fantastic, ambiguity, the relentless confrontation with horror, the fractured sense of identity: Franz Kafka created a wholly unique and enduring worldview through his literature and life, and he remains one of the central intellectual and cultural figures of our time. Sander L. Gilman brings together Kafka's literary works, personal writings, and biography to create a compelling and wholly accessible narrative of the literary master's life.

Gilman focuses on the relationship between Kafka's life and work, reconstructing both Kafka's cultural environment and the writer's conceptual understanding of his own body. Kafka's letters, diaries, and writings emerge in Gilman's analysis as windows into his ongoing attempt to create an identity in a world where being a Central European Jew dictated an uneasy fate. The volume emphasizes in particular the image and role of the Jew in Kafka's modern world and how Kafka responded to prevailing attitudes, repressive actions, and stereotypes in society at large. Gilman also examines the influence of psychoanalytic ideas on Kafka and his works, exploring how Kafka wove such psychoanalytic experiences into his literature. Gilman concludes with consideration of the "Kafka-myth" and the wealth of material emerging from it over the past eighty years, including work by such illustrious minds as Walter Benjamin and Ted Hughes. 

Franz Kafka features illuminating archival photographs and illustrations as well as a comprehensive bibliography and filmography of work by and about Kafka. This succinct yet penetrating volume offers valuable and original insight into how Kafka's life and work shaped how we perceive our modern society and how, indeed, some aspect of the world is always "Kafkaesque."

Franz Kafka is by far the Prague author most widely read and admired internationally. However, his reception in Czechoslovakia, launched by the Liblice conference in 1963, has been conflicted. While rescuing Kafka from years of censorship and neglect, Czech critics of the 1960s “overwrote” his German and Jewish literary and cultural contexts in order to focus on his Czech cultural connections. Seeking to rediscover Kafka’s multiple backgrounds, in Franz Kafka and His Prague Contexts Marek Nekula focuses on Kafka’s Jewish social and literary networks in Prague, his German and Czech bilingualism, and his knowledge of Yiddish and Hebrew. Kafka’s bilingualism is discussed in the context of contemporary essentialist views of a writer’s “organic” language and identity. Nekula also pays particular attention to Kafka’s education, examining his studies of Czech language and literature as well as its role in his intellectual life. The book concludes by asking how Kafka “read” his urban environment, looking at the readings of Prague encoded in his fictional and non-fictional texts.

Franz Kafka was a self-conscious writer whose texts were highly if mysteriously autobiographical. Three giants of contemporary fiction—J. M. Coetzee, Philip Roth, and W. G. Sebald—have all acknowledged their debt to the work of Kafka, both in interviews and in their own academic essays and articles for a general readership about him. In this striking feat of literary scholarship, Daniel Medin finds that the use of Kafka by Coetzee, Roth, and Sebald is similarly self-reflexive and autobiographical. That writers from such divergent national and ethnic traditions can have such unique critical readings of Kafka, and that Kafka could exert such a powerful influence over their oeuvres, Medin contends, attests to the central place of Kafka in the contemporary literary imagination.