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From Counter-Reformation to Glorious Revolution
Hugh Trevor-Roper
University of Chicago Press, 1992
This collection is the third in a series which gathers the best historical essays of Hugh Trevor-Roper, considered by many the unequalled master of the form.

The pieces here range from an account of the Jesuit Matteo Ricci's mission in China in the sixteenth century to a discussion of the Anglo-Scottish Union. They include essays on medicine at the early Stuart Court, on the plunder of artistic treasures in Europe during the wars of the seventeenth century, on the plans of Hugo Grotius to create a new universal church on an Anglican base, on the Glorious Revolution of 1688 and religious toleration thereafter. There are also biographical studies of Archbishop Laud, Matthew Wren, the Earl of Clarendon, and Prince Rupert.

As Noel argument wrote in Our Age, Hugh Trevor-Roper has "perfected the historical essay as the most beguiling form of enlightening readers about the past. He is the most eloquent, sophisticated and assured historian of Our Age, and has never written an inelegant sentence or produced an incoherent arguement."
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front cover of The Glorious Revolution and the Continuity of Law
The Glorious Revolution and the Continuity of Law
Richard S. Kay
Catholic University of America Press, 2014
The Glorious Revolution and the Continuity of Law explores the relationship between law and revolution. Revolt - armed or not - is often viewed as the overthrow of legitimate rulers. Historical experience, however, shows that revolutions are frequently accompanied by the invocation rather than the repudiation of law. No example is clearer than that of the Glorious Revolution of 1688-89. At that time the unpopular but lawful Catholic king, James II, lost his throne and was replaced by his Protestant son-in-law and daughter, William of Orange and Mary, with James's attempt to recapture the throne thwarted at the Battle of the Boyne in Ireland. The revolutionaries had to negotiate two contradictory but intensely held convictions. The first was that the essential role of law in defining and regulating the activity of the state must be maintained. The second was that constitutional arrangements to limit the unilateral authority of the monarch and preserve an indispensable role for the houses of parliament in public decision-making had to be established. In the circumstances of 1688-89, the revolutionaries could not be faithful to the second without betraying the first. Their attempts to reconcile these conflicting objectives involved the frequent employment of legal rhetoric to justify their actions. In so doing, they necessarily used the word "law" in different ways. It could denote the specific rules of positive law; it could simply express devotion to the large political and social values that underlay the legal system; or it could do something in between. In 1688-89 it meant all those things to different participants at different times. This study adds a new dimension to the literature of the Glorious Revolution by describing, analyzing and elaborating this central paradox: the revolutionaries tried to break the rules of the constitution and, at the same time, be true to them.
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Making Toleration
The Repealers and the Glorious Revolution
Scott Sowerby
Harvard University Press, 2013

In the reign of James II, minority groups from across the religious spectrum, led by the Quaker William Penn, rallied together under the Catholic King James in an effort to bring religious toleration to England. Known as repealers, these reformers aimed to convince Parliament to repeal laws that penalized worshippers who failed to conform to the doctrines of the Church of England. Although the movement was destroyed by the Glorious Revolution, it profoundly influenced the post-revolutionary settlement, helping to develop the ideals of tolerance that would define the European Enlightenment.

Based on a rich array of newly discovered archival sources, Scott Sowerby’s groundbreaking history rescues the repealers from undeserved obscurity, telling the forgotten story of men and women who stood up for their beliefs at a formative moment in British history. By restoring the repealer movement to its rightful prominence, Making Toleration also overturns traditional interpretations of King James II’s reign and the origins of the Glorious Revolution. Though often depicted as a despot who sought to impose his own Catholic faith on a Protestant people, James is revealed as a man ahead of his time, a king who pressed for religious toleration at the expense of his throne. The Glorious Revolution, Sowerby finds, was not primarily a crisis provoked by political repression. It was, in fact, a conservative counter-revolution against the movement for enlightened reform that James himself encouraged and sustained.

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