What happens to us after we die? What is heaven like? How do angels live? In his classic work Heaven and Hell, Swedish visionary Emanuel Swedenborg gives readers a detailed road map to the afterlife, describing the process that our soul goes through after death, the nature of heaven and hell, angels and demons, all in meticulous detail. Afterlife is an abridged version of Heaven and Hell, with passages specially chosen to highlight the essence of Swedenborg's work.
A rare insider’s perspective on baseball’s great barnstorming age.
The Indianapolis Clowns were a black touring baseball team that featured an entertaining mix of comedy, showmanship, and skill. Sometimes referred to as the Harlem Globetrotters of baseball—though many of the Globetrotters’ routines were borrowed directly from the Clowns—they captured the affection of Americans of all ethnicities and classes.
Alan Pollock’s father, Syd, owned the Clowns, as well as a series of black barnstorming teams that crisscrossed the country from the late 1920s until the mid-1960s. They played every venue imaginable, from little league fields to Yankee Stadium, and toured the South, the Northeast, the Midwest, the Canadian Rockies, the Dakotas, the Southwest, the Far West—anywhere there was a crowd willing to shell out a few dollars for an unforgettable evening.
Alan grew up around the team and describes in vivid detail the comedy routines of Richard “King Tut” King, “Spec Bebob” Bell, Reece “Goose” Tatum; the “warpaint” and outlandish costumes worn by players in the early days; and the crowd-pleasing displays of amazing skill known as pepperball and shadowball. These men were entertainers, but they were also among the most gifted athletes of their day, making a living in sports the only way a black man could. They played to win.
More than just a baseball story, these recollections tell the story of great societal changes in America from the roaring twenties, through the years of the Great Depression and World War II, and into the Civil Rights era.
In 2014, the Sunflower Movement in Taiwan grabbed international attention as citizen protesters demanded the Taiwan government withdraw its free-trade agreement with China. In that same year, in Hong Kong, the Umbrella Movement sustained 79 days of demonstrations, protests that demanded genuine universal suffrage in electing Hong Kong’s chief executive. It too, became an international incident before it collapsed. Both of these student-led movements featured large-scale and intense participation and had deep and far-reaching consequences. But how did two massive and disruptive protests take place in culturally conservative societies? And how did the two “occupy”-style protests against Chinese influences on local politics arrive at such strikingly divergent results?
Challenging Beijing’s Mandate of Heaven aims to make sense of the origins, processes, and outcomes of these eventful protests in Taiwan and Hong Kong. Ming-sho Ho compares the dynamics of the two movements, from the existing networks of activists that preceded protest, to the perceived threats that ignited the movements, to the government strategies with which they contended, and to the nature of their coordination. Moreover, he contextualizes these protests in a period of global prominence for student, occupy, and anti-globalization protests and situates them within social movement studies.
Marilène Phipps-Kettlewell’s award-winning stories transport you to Haiti—to a lush, lyrical, flamboyant, and spirit-filled Haiti where palm trees shine wet with moonlight and the sky paints a yellow screen over your head and the ocean sparkles with thousands of golden eyes—and keep you there forever. Her singular characters mysteriously address the deeper meanings of human existence. They also dream of escape, whether from themselves, from family, from Vodou, from financial and cultural difficulties and the politicians that create them, or from the country itself, but Haiti will forever remain part of their souls and part of the thoughts of her readers.
Some characters do achieve escape through the mind or through sea voyage—escape found by surrendering to spectacular fantasies and madness and love, bargaining with God, joining the boat people. Marie-Ange Saint-Jacques’s mother sacrifices everything to ensure her daughter’s survival on a perilous boat trip, Angelina waits to fly away to Nou Yòk, Vivi creates her own circus with dozens of rescued dogs, Gustave dies a martyr to his faith. Throughout, the “I” who moves in and out of these dream-filled stories embraces the heavenly mysteries found in “the room where all things lost are stored with grace.”
We begin our journey to Haiti with images of a little girl in a pink bedroom reading by candlelight a book about the life of Saint Bernadette, surrounded by the bewitching scents, sounds, and textures of a Caribbean night. Each story stands by itself, but some characters can be followed from one story to another through the transformations they undergo as a result of their life experiences. In this way, the collection can be read as one story, the story of a family trapped in a personal and cultural drama and the story of the people with whom the family interacts, themselves burdened by the need to survive within Haiti’s rigorously class-determined society and blessed by their relationship to the company of heaven in which they live and for which they are destined.
A unique and discursive history of gardens and their significance across a wide range of cultures, Gardens of Heaven and Earth explores the meanings behind our efforts to maintain, manipulate and ornament our environment. Drawing particular inspiration from the work of the eighteenth-century Swedish philosopher and mystic Emanuel Swedenborg, this book explores the symbolism of gardens and their use—by Swedenborg and by others—as a metaphor for a model of heaven.
Gardens of Heaven and Earth is a lyrical study that investigates the nature of experience, the limitations of language and ideas of the garden as both a relationship to be experienced and as a symbolic language to be read. Discussing gardens in relation to the life and writings of Emanuel Swedenborg, this short work brings a fresh perspective to the roles that gardens have played in delighting and sustaining the human condition throughout the ages.
This volume is augmented by three black-and white-illustrations and also contains a chronology of Swedenborg’s life and works, an inventory of Swedenborg’s own garden in Stockholm, a bibliography, and an index.
Imagine that you've just died. An angel appears in front of you, ready to guide you to the next life. You say to him, "I want to go to heaven." His reply, "OK, let's go!"
In this light-hearted tour of the afterlife, based on the writings of Swedish scientist-turned-seer Emanuel Swedenborg, Albrecht H. Gralle takes the reader on a tour of heaven, hell, and the spaces between. What is it like in heaven? What about hell? What happens to people who have suffered horribly in this life? How do we reconcile that suffering with the idea of an all-loving God? What happens to people who simply don't believe in anything beyond this world? What happens to the people who do? Is there sex in heaven? What about tea?
During pauses in the tour, Gralle poses some hard-hitting questions about the nature of belief that speak directly to people who wonder how a modern, rational person can have faith in the absence of proof. The result is at once humorous and thought-provoking.
“Heaven & Earth Holding Company contains a plentitude of delights. Like little stories told in the night, these poems are clear narratives crossed by mysterious shadows. And Hodgen’s tone occupies a singular place at the intersection of funky wit and true feeling.”
HEAVEN AND HELL
EMANUEL SWEDENBORG Swedenborg Foundation Publishers, 2000 Library of Congress BX8712.H513 2000 | Dewey Decimal 236.24
What happens to us when we die? Are heaven and hell real? If so, what are they like? Heaven and Hell contains the answers to these questions as seen by Emanuel Swedenborg (1688-1772).
This new translation of Swedenborg’s most popular work paints a detailed picture of life in the spiritual realms. A Swedish Enlightenment scientist of extraordinary accomplishment, Swedenborg underwent a spiritual crisis that led to an unparalleled series of paranormal experiences. He spent his last twenty-seven years in almost daily experience of heaven and hell, recording his observations and conversations, many of which are reported in Heaven and Hell. This sustained and detailed description of the nonphysical realms has left its impression on the minds of many great thinkers, including Goethe, Blake, Coleridge, Emerson, Borges, and Milosz.
This deluxe edition contains an introduction by religious historian Bernhard Lang setting the volume in the context of its time.
The New Century Edition of the Works of Emanuel Swedenborg is a modern-language, scholarly translation of Swedenborg’s theological works. The series’ easy-to-read style retains the dignity, variety, clarity, and gender-inclusive language of Swedenborg’s original Latin, bringing his thought to life. Introductions and annotations by eminent, international scholars place Swedenborg’s writings in their historical context and illuminate obscure references within the text, enabling readers to understand and trace Swedenborg’s influence as never before.
Heaven of Drums
Ana Gloria Moya Northwestern University Press, 2007 Library of Congress PQ7798.23.O847C5413 2007 | Dewey Decimal 863.64
Winner of the 2002 Sor Juana Inés de la Cruz Prize
This story of love and revolution takes place during the Argentine struggle for independence (1810-1820) and focuses on the character of the national hero, Manuel Belgrano. Belgrano's story is told through the voices of the real heroes of the novel—María Kumbá a mulatto healer-priestess, fighter, and nurse to the common soldiers; and Gregorio Rivas, mestizo son of a well-to-do Spanish businessman.
Heaven of Drums (Cielo de tambores) is filled with political and personal intrigue. At the core of the novel is the issue of racial discrimination. Belgrano is blinded to the love María has for him and the good counsel she has to offer because of his contempt for blacks. His open contempt for Rivas as a mestizo leads to his death. Rivas becomes María's lover but is always haunted by María's evident adoration of Belgrano. The manner in which the love-hate triangle plays out is filled with surprises and cuts to the heart of Argentina's troubled identity.
Charm, wit, compassion, wisdom, literature, nature, sex, humor, politics, sorrow, love: these themes fill the late journal pages of enigmatic American writer Glenway Wescott. From humble beginnings on a poor Wisconsin farm, Wescott went on to study at the University of Chicago, narrowly survive the Spanish flu pandemic, and eventually emerge as an influential poet and novelist. A major figure in the American literary expatriate community in Paris during the 1920s and a prominent American novelist in the years leading up to World War II, he spent a decade living abroad before relocating permanently to New York and New Jersey with his partner, Museum of Modern Art publications director and curator Monroe Wheeler.
Together they mixed with such intellectual and creative greats as Jean Cocteau, Colette, George Platt Lynes, Paul Cadmus, Somerset Maugham, Christopher Isherwood, Marianne Moore, W. H. Auden, Truman Capote, Joseph Campbell, and scores of other luminaries. During the second half of his life, Wescott wrote nonfiction essays and worked for the Academy Institute of Arts and Letters, all the while keeping journals in which he recorded the experiences that fostered his love of life, literature, the arts, and humanity. A Heaven of Words looks back on Wescott's entire fascinating life and reveals the riveting narrative of his last decades.
Throughout history, humans have searched for paradise. When early Christians adopted the Hebrew Bible, and with it the story of Genesis, the Garden of Eden became an idyllic habitat for all mankind. Medieval Christians believed this paradise was a place on earth, different from this world and yet part of it, situated in real geography and indicated on maps. From the Renaissance through the Enlightenment, the mapping of paradise validated the authority of holy scripture and supported Christian faith. But from the early nineteenth century onwards, the question of the exact location of paradise was left not to theologians but to the layman. And at the beginning of the twenty-first century, there is still no end to the stream of theories on the location of the former Garden of Eden.
Mapping Paradise is a history of the cartography of paradise that journeys from the beginning of Christianity to the present day. Instead of dismissing the medieval belief in a paradise on earth as a picturesque legend and the cartography of paradise as an example of the period’s many superstitions, Alessandro Scafi explores the intellectual conditions that made the medieval mapping of paradise possible. The challenge for mapmakers, Scafi argues, was to make visible a place that was geographically inaccessible and yet real, remote in time and yet still the scene of an essential episode of the history of salvation. Mapping Paradise also accounts for the transformations, in both theological doctrine and cartographical practice, that brought about the decline of the belief in a terrestrial paradise and the emergence of the new historical and regional mapping of the Garden of Eden that began at the time of the Reformation and still continues today.
The first book to show how paradise has been expressed in cartographic form throughout two millennia, Mapping Paradise reveals how the most deeply reflective thoughts about the ultimate destiny of all human life have been molded and remolded, generation by generation.
"No more passionate voice ever sounded in Russian poetry of the 20th century," Joseph Brodsky writes of Marina Tsvetaeva. And yet Western readers are only now starting to discover what Tsvetaeva’s Russian audience has already recognized, "that she was one of the major poetic voices of the century" (Tomas Venclova, The New Republic). Born to a family of Russian intelligentsia in 1892 and coming of age in the crucible of revolution and war, Tsvetaeva has been seen as a victim of her politicized time, her life and her work marked by exile, neglect, and persecution. This book is the first to show us the poet as she discovered her life through art, shaped as much by inner demons as by the political forces and harsh realities of her day. With remarkable psychological and literary subtlety, Lily Feiler traces these demons through the tragic drama of Tsvetaeva’s life and poetry. Hers is a story full of contradictions, resisting social and literary conventions but enmeshed in the politics and poetry of her time. Feiler depicts the poet in her complex relation to her contemporaries—Pasternak, Rilke, Mayakovsky, Mandelstam, and Akhmatova. She shows us a woman embodying the values of nineteenth-century romanticism, yet radical in her poetry, supremely independent in her art, but desperate for appreciation and love, simultaneously mother and child in her complicated sexual relationships with men and women. From prerevolutionary Russia to Red Moscow, from pre-World War II Berlin, Prague, and Paris to the Soviet Union under Stalin, Feiler follows the tortuous drama of Tsvetaeva’s life and work to its last tragic act, exposing at each turn the passions that molded some of this century’s most powerful poetry.
Alicia Ostriker University of Pittsburgh Press, 2005 Library of Congress PS3565.S84N6 2005 | Dewey Decimal 811.54
Alicia Suskin Ostriker's voice has long been acknowledged as a major force in American poetry. In No Heaven, her eleventh collection, she takes a hint from John Lennon's "Imagine" to wrestle with the world as it is: "no hell below us, / above us only sky."
It is a world of cities, including New York, London, Jerusalem, and Berlin, where the poet can celebrate pickup basketball, peace marches, and the energy of graffiti. It is also a world of families, generations coming and going, of love, love affairs, and friendship. Then it is a world full of art and music, of Rembrandt and Bonnard, Mozart and Brahms. Finally, it is a world haunted by violence and war. <I>No Heaven</I> rises to a climax with elegies for Yitzhak Rabin, assassinated by an Israeli zealot, and for the poet's mother, whose death is experienced in the context of a post-9/11 impulse to destroy that seems to seduce whole nations.
Yet Ostriker's ultimate stance is to "Try to praise the mutilated world," as the poet Adam Zagajewski has counseled. At times lyric, at times satiric, Ostriker steadfastly pursuesin No Heaven her poetics of ardor, a passion for the here and now that has chastened and consoled her many devoted readers.
These stories represent the "second wave" of fiction—works about the aftermath of the Vietnam conflict as it moved into both countries, touching and forever changing not only the veterans, but also their families and their societies. Contributors include John Edgar Wideman, Larry Brown, Robert Olen Butler, Philip Caputo, Bobbie Ann Mason, Ngo Tu Lap, Tim O'Brien, and others.
The People from Heaven
John Sanford University of Illinois Press, 1996 Library of Congress PS3537.A694P46 1995 | Dewey Decimal 813.52
An extraordinary novel, told partly in verse, The People from Heaven takes place in 1943 in Warrensburg, New York, where Eli Bishop, a white shopkeeper, initiates a reign of terror on the populace following his rape of America Smith, a black woman. The author, John Sanford, is considered by many to be one of the finest little-known writers of the twentieth century. In his introduction, Alan Wald provides an overview of Sanford's career, his art, and his politics.
NAOMI GLADISH SMITH Swedenborg Foundation Publishers, 2011 Library of Congress PS3619.M5923S43 2011 | Dewey Decimal 813.6
The third book in Naomi Gladish Smith’s acclaimed series about souls in the afterlife follows a new group of seekers on their journey to heaven—or hell.
Kate Douglas, who spent a lifetime on earth teaching young students, in death finds herself at the Academy, a school for new arrivals in the afterlife. Barely accustomed to her new existence, she’s confronted with the soul of her troubled nephew Dan, who took his own life. Dan struggles to find his path in this new world, encountering the innocent Birgit, who in life was an abused girl, and the beautiful Pegeen, who draws him into the dangerous territory bordering hell. But even as Kate teams up with her friend Frank and budding angel Percy to try to help Dan face his inner demons, Kate must deal with her own issues: her helplessness at watching her husband Howard, still on earth and dying of a degenerative disease; her attraction to Frank; and an assignment to guide a particularly difficult new arrival named Janet. Their fates intertwine as each searches within to discover whether they ultimately bound for heaven or hell.
Inspired by Emanuel Swedenborg’s descriptions of the afterlife, Smith paints a vivid picture of the world of spirits, a spiritual realm between heaven and hell where inner truths are revealed and the distance between any two people is no more than a thought.
In this meticulous study, Wouter Hanegraaff examines the structure, themes, and development of Emanuel Swedenborg's massive work Secrets of Heaven (Arcana Coelestia), published between 1749 and 1756. Written as a work of biblical exegesis (of Genesis and Exodus), Swedenborg also interpolated material on his visionary experiences, which have long fascinated readers.
In the second part of the study, Dr. Hanegraaff examines the contemporary reception of the multi-volume work, particularly the critical reactions of Immanuel Kant and Friedrich Christoph Oetinger. He finds that Swedenborg's biblical exegesis, so important in his divine calling, was largely ignored in favor of the mystical experiences.
Swedish scientist and theologian Emanuel Swedenborg wrote volumes upon volumes based on the understanding he gained through visits to the spiritual world and from conversations with its inhabitants. For new readers of Swedenborg, knowing where to start and what to read can present an insurmountable task. This volume is a good starting point and provides samples of some of his most powerful writings, now available in new, contemporary translations.
What happens to our souls after we die? What is the afterlife like? What is the nature of God? Of evil? What can we do during our lives to help guide us to heaven? What kinds of answers can we find in the Bible? Selections from some of Swedenborg’s most popular works—Heaven and Hell, Divine Love and Wisdom, Divine Providence, Secrets of Heaven, and True Christianity—answer these questions and more.
Ideal for those new to Swedenborg’s theology, A Swedenborg Sampler offers tastes from a rich smorgasbord of spiritual insight.
This volume contains two unusual and appealing satirical works by the well-known European philosopher Kolakowski. The first, Tales from the Kingdom of Lailonia, is set in a fictional land. Each story illustrates some aspect of human inability to come to terms with imperfection, infinitude, history, and nature. The second, The Key to Heaven, is a collection of seventeen biblical tales from the Old Testament told in such a way that the story and the moral play off each other to illustrate political, moral, or existential foibles and follies.
Wilford Woodruff converted to the LDS church in 1833, he joined a millenarian group of a few thousand persecuted believers clustered around Kirtland, Ohio. When he died sixty-five years later in 1898, he was the leader of more than a quarter of a million followers worldwide who were on the verge of entering the mainstream of American culture.
Before attaining that status of senior church apostle at the death of John Taylor in 1886, Woodruff had been one of the fiercest opponents of United States hegemony. He spent years evading territorial marshals on the Mormon “underground,” escaping prosecution for polygamy, unable even to attend his first wife’s funeral. As church president, faced with disfranchisement and federal confiscation of Mormon property, including temples, Woodruff reached his monumental decision in 1890 to accept U.S. law and to petition for Utah statehood.
As church doctrines and practices evolved, Woodruff himself changed. The author examines the secular and religious development of Woodruff’s world view from apocalyptic mystic to pragmatic conciliator. He also reveals the gentle, solitary farmer; the fisherman and horticulturalist; the family man with seven wives; the charismatic preacher of the Mormon Reformation; the astute businessman; the urbane, savvy politician who courted the favor of prominent Republicans in California and Oregon (Leland Stanford and Isaac Trumbo); and the vulnerable romantic who pursued the affections of Lydia Mountford, an international lecturer and Jewish rights advocate. He traces a faithful polygamist who ultimately embraced the Christian Home movement and settled comfortably into a monogamous relationship in an otherwise typically Victorian setting.
Tree of Heaven
James Mckean University of Iowa Press, 1995 Library of Congress PS3563.C3737T7 1995 | Dewey Decimal 811.54
This second book by James McKean displays a large, dignified, and precise talent—McKean is always looking and reaching out to the difficult world, pulling it to him for examination. Although beginning with outward themes of travels and crossings, Tree of Heaven circles in the end to the journeys of the inner life: the struggle to understand, the ability to see, to suffer the trials of illness and death, to survive love and longing, learning when to leave things as they are, when to let go. McKean's accomplished voice is quiet but firm, at times full of wonder, exploring the personal and discovering what salvation there is in rhythm and words.
This Spanish edition of the English-language Afterlife takes the essence of Emanuel Swedenborg’s classic Heaven and Hell and presents it chronologically, starting with the process of awakening after death and then taking the reader on a journey through both heaven and hell. This shorter format provides an eye-opening introduction to Swedenborg’s philosophy.
“A través de mucha experiencia, se me ha demostrado que cuando somos trasladados del mundo natural al espiritual, lo cual ocurre al morirnos, nos llevamos todo lo que pertenece a nuestro carácter menos el cuerpo terrenal. Lo que es más, cuando entramos en el mundo espiritual o en nuestra vida después de la muerte, estamos en un cuerpo como cuando estábamos en este mundo. No parece haber ninguna diferencia, puesto que no sentimos ni vemos que nada haya cambiado. . . . Entonces, cuando nos hemos convertido en espíritus, no tenemos la sensación de que ya no estamos en el cuerpo que habitamos en el mundo, y por consiguiente, no nos damos cuenta de que hemos muerto.”
– Emanuel Swedenborg, Un recorrido por los cielos y sus maravillas
NAOMI GLADISH SMITH Swedenborg Foundation Publishers, 2007 Library of Congress PS3619.M5923W36 2007 | Dewey Decimal 813.6
What might a spirit feel on first awakening in the afterlife? Fear, confusion, denial?
When Maggie Stevens, a former world-class gymnast, first awakens in a hospital bed, she is amazed that her body is pain-free. After all, she fell off a balance beam during a competition and crashed head-first onto the auditorium floor. What Maggie doesn't at first realize is that the hospital is like no place on earth. She meets other newly arrived "patients": Kate Douglas, a no-nonsense academic who suffered a heart attack; Ryan James, a handsome musician, who is recovering from a motorcycle crash; Frank Chambers, an ex-cop from Chicago, and Patrick Riley, a church organist, both of whom arrived from a Swiss cancer clinic; and Claire and Swen, a young couple running away from the army. When they all learn that they didn't recover from their illnesses and injuries, they go on an adventure to discover the nature of their new reality. Each must discover that their earthly choices and intentions paved the way for their final destination.
In The Whites Are Enemies of Heaven Mark Driscoll examines nineteenth-century Western imperialism in Asia and the devastating effects of "climate caucasianism"—the white West's pursuit of rapacious extraction at the expense of natural environments and people of color conflated with them. Drawing on an array of primary sources in Chinese, Japanese, and French, Driscoll reframes the Opium Wars as "wars for drugs" and demonstrates that these wars to unleash narco- and human traffickers kickstarted the most important event of the Anthropocene: the military substitution of Qing China's world leading carbon-neutral economy for an unsustainable Anglo-American capitalism powered by coal. Driscoll also reveals how subaltern actors, including outlaw societies and dispossessed samurai groups, became ecological protectors, defending their locales while driving decolonization in Japan and overthrowing a millennia of dynastic rule in China. Driscoll contends that the methods of these protectors resonate with contemporary Indigenous-led movements for environmental justice.