A SCHOLARLY BOOK REPOSITORY27 start with S start with S
David Lazaroff has called on years of studying, photographing, and educating people about Sabino Canyon to produce this clearly written and beautifully illustrated book. Focusing on the importance of Sabino Creek both to plants and animals and to human recreation, he tracks the ebb and flow of canyon life through the year and tells how people have sought to utilize the canyon through history. First-time visitors to Sabino Canyon will find their experience enriched through Lazaroff's insights into plants, animals, and geology, while those who regularly frequent Sabino's trails or pools can become better informed about its fragile desert and riparian habitats.
For anyone curious about life in a genuine Southwestern oasis, this book captures the beauty and uniqueness of a natural treasure-house located in a bustling city's back yard.
Hailing from various academic and cultural backgrounds, contributors invoke a range of theoretical currents and methodological practices to examine how these relationships developed and evolved. Nearly all the places, people, and paradigms at play in contemporary southwestern scholarship find room among these pages, from the Sonoran and Chihuahuan Deserts to the Colorado Plateau; from diverse cultures, including Ancestral Pueblo, Mogollon, Hohokam, Pataya, Trincheras, Navajo (Diné), and Nuevomexicano; and from theoretical frameworks drawing upon phenomenology, materiality, bundling, and semiotics. This collective engagement showcases how religious ecologies can be studied from multiple perspectives and through sundry lines of evidence, leaving readers with appreciation and reverence for the rich and robust sacredness in southwestern landscapes.
In the late sixties, as the world was waking to a need for Earth Day, a pioneering group founded a small non-profit research and education organization they called the New Alchemy Institute. Their aim was to explore the ways a safer and more sustainable world could be created. In the ensuing years, along with scientists, agriculturists, and a host of enthusiastic amateurs and friends, they set out to discover new ways that basic human needs—in the form of food, shelter, and energy—could be met. A Safe and Sustainable World is the story of that journey, as it was and as it continues to be.
The dynamics and the resilience of the living world were the Institute's model and the inspiration for their research. Central to their efforts then and now is, along with science, a spiritual quest for a more harmonious human role in our planet's future. The results of this work have now entered mainstream science through the emerging discipline of ecological design.
Nancy Jack Todd not only relates a fascinating journey from lofty ideals through the hard realities encountered in learning how to actually grow food, harness the energy of the sun and wind, and design green architecture. She also introduces us to some of the heroes and mentors who played a vital role in those efforts as well, from Buckminster Fuller to Margaret Mead. The early work of the Institute culminated in the design and building of two bioshelters—large greenhouse-like independent structures called Arks, that provided the setting for much of the research to follow.
Successfully proving through the Institute's designs and investigations that basic land sustainability is achievable, John Todd and the author founded a second non-profit research group, Ocean Arks International. Here they applied the New Alchemy's natural systems thinking to restoring polluted waters with the invention and implementation of biologically based living technologies called Ecomachines and Pond and Lake Restorers. A Safe and Sustainable World demonstrates what has and can be done--it also looks to what must be done to integrate human ingenuity and the four billion or so years of evolutionary intelligence of the natural world into healthy, decentralized, locally dreams hard won--and hope.
Since time before memory, large numbers of salmon have made their way up and down the Klamath River. Indigenous management enabled the ecological abundance that formed the basis of capitalist wealth across North America. These activities on the landscape continue today, although they are often the site of intense political struggle. Not only has the magnitude of Native American genocide been of remarkable little sociological focus, the fact that this genocide has been coupled with a reorganization of the natural world represents a substantial theoretical void. Whereas much attention has (rightfully) focused on the structuring of capitalism, racism and patriarchy, few sociologists have attended to the ongoing process of North American colonialism. Salmon and Acorns Feed Our People draws upon nearly two decades of examples and insight from Karuk experiences on the Klamath River to illustrate how the ecological dynamics of settler-colonialism are essential for theorizing gender, race and social power today.
In October of 1992, the Harvard Center for Population and Development Studies sponsored the Roger Revelle Memorial Symposium on Population and Environment. Two dozen eminent scientists—all friends, colleagues, or students of Roger Revelle—presented papers in a broad range of disciplines that reflect the remarkable scope of Revelle’s professional and academic contributions during his lifetime. This volume is a selection of the symposium papers.
A memoir of Revelle’s exposure to poverty in Pakistan, igniting his interest in the contribution that science could make to improving the lives of people in developing countries, serves as a moving introduction to the volume. This book stands as an enduring memorial to Roger Revelle’s lifelong concern that scientific developments contribute to comfortable, civilized survival in all countries of this increasingly crowded world.
Bounded by the St. Lawrence Valley to the north, Lake Champlain to the west, and the Gulf of Maine to the east, New England may be the most cohesive region in the United States, with a long and richly recorded history. In this book, Richard W. Judd explores the mix of ecological process and human activity that shaped that history over the past 12,000 years. He traces a succession of cultures through New England's changing postglacial environment down to the 1600s, when the arrival of Europeans interrupted this coevolution of nature and culture.
A long period of tension and warfare, inflected by a variety of environmental problems, opened the way for frontier expansion. This in turn culminated in a unique landscape of forest, farm, and village that has become the embodiment of what Judd calls "second nature"— culturally modified landscapes that have superseded a more pristine "first nature."
In the early 1800s changes in farm production and industrial process transformed central New England, while burgeoning markets at the geographical margins brought rapid expansion in fishing and logging activities. Although industrialization and urbanization severed connections to the natural world, the dominant cultural expression of the age, Romanticism, provided new ways of appreciating nature in the White Mountains and Maine woods. Spurred by these Romantic images and by a long tradition of local resource management, New England gained an early start in rural and urban conservation.
In the 1970s environmentalists, inspired by a widespread appreciation for regional second-nature landscapes, moved quickly from battling pollution and preserving wild lands to sheltering farms, villages, and woodlands from intrusive development. These campaigns, uniquely suited to the region's land-use history, ecology, and culture, were a fitting capstone to the environmental history of New England.
This book approaches the human settlement of the Americas from a biogeographical perspective in order to provide a better understanding of the mechanisms and consequences of this unique event. It considers many of the questions that continue to surround the peopling of the Western Hemisphere, focusing not on sites, dates, and artifacts but rather on theories and models that attempt to explain how the colonization occurred.
Unlike other studies, this book draws on a wide range of disciplines—archaeology, human genetics and osteology, linguistics, ethnology, and ecology—to present the big picture of this migration. Its wide-ranging content considers who the Pleistocene settlers were and where they came from, their likely routes of migration, and the ecological role of these pioneers and the consequences of colonization. Comprehensive in both geographic and topical coverage, the contributions include an explanation of how the first inhabitants could have spread across North America within several centuries, the most comprehensive review of new mitochondrial DNA and Y-chromosome data relating to the colonization, and a critique of recent linguistic theories.
Although the authors lean toward a conservative rather than an extreme chronology, this volume goes beyond the simplistic emphasis on dating that has dominated the debate so far to a concern with late Pleistocene forager adaptations and how foragers may have coped with a wide range of environmental and ecological factors. It offers researchers in this exciting field the most complete summary of current knowledge and provides non-specialists and general readers with new answers to the questions surrounding the origins of the first Americans.
Wade Davis has been called "a rare combination of scientist, scholar, poet and passionate defender of all of life's diversity." In Shadows in the Sun, he brings all of those gifts to bear on a fascinating examination of indigenous cultures and the interactions between human societies and the natural world.
Ranging from the British Columbian wilderness to the jungles of the Amazon and the polar ice of the Arctic Circle, Shadows in the Sun is a testament to a world where spirits still stalk the land and seize the human heart. Its essays and stories, though distilled from travels in widely separated parts of the world, are fundamentally about landscape and character, the wisdom of lives drawn directly from the land, the hunger of those who seek to rediscover such understanding, and the consequences of failure.
As Davis explains, "To know that other, vastly different cultures exist is to remember that our world does not exist in some absolute sense but rather is just one model of reality. The Penan in the forests of Borneo, the Vodoun acolytes in Haiti, the jaguar Shaman of Venezuela, teach us that there are other options, other possibilities, other ways of thinking and interacting with the earth." Shadows in the Sun considers those possibilities, and explores their implications for our world.
We drive cars with "Save the Whales" bumper stickers, buy aerosol sprays that advertise "no chlorofluorocarbons," and wear T-shirts made from organically grown cotton. All of these "earth friendly" choices and products convince us that we are "thinking globally, acting locally" and saving the planet. But are we really?
In this provocative book, J. Robert Hunter asserts that using catchy slogans and symbols to sell the public on environmental conservation is ineffective, misleading, and even dangerous. Debunking the Fifty Simple Things You Can Do to Save the Earth approach, Hunter shows that there are no simple solutions to major environmental problems such as species extinction, ozone depletion, global warming, pollution, and non-renewable resource consumption.
The use of slogans and symbols, Hunter argues, simply gives the public a false sense that "someone" is solving the environmental crisis—while it remains as serious now as when the environmental movement began. Writing in plain yet passionate prose for general readers, he here opens a national debate on what is really required to preserve the earth as a habitat for the human species.
In Six Modern Plagues, Mark Jerome Walters offers us the first book for the general reader that connects these emerging health risks and their ecological origins. Drawing on new research, interviews, and his own investigations, Mark Jerome Walters weaves together a compelling argument: that changes humans have made to the environment, from warming the climate to clearing the forests, have contributed to, if not caused a rising tide of diseases that are afflicting humans and many other species.
According to Mark Jerome Walters, humans are not always innocent bystanders to infectious disease. To the contrary, in the case of many modern epidemics, we are the instigators. Six Modern Plagues, a ground-breaking introduction to the connection between disease and environmental degradation should be read by all those interested in their health and the health of others.
Hailed as a landmark in its field since its first publication in 1984, Denis E. Cosgrove’s Social Formation and Symbolic Landscape has been influential well beyond geography. It has continued to spark lively debate among historians, geographers, art historians, social theorists, landscape architects, and others interested in the social and cultural politics of landscape.
The explosion of interest in African environmental history has stimulated research and writing on a wide range of issues facing many African nations.
This collection represents some of the finest studies to date. The general topics include African environmental ideas and practices; colonial science, the state and African responses; and settlers and Africans' culture and nature. The contributors are Emmanuel Kreike, Karen Middleton, Innocent Pikirayi, Terence Ranger, JoAnn McGregor, Helen Tilley, Grace Garswell, John McCracken, Ingrid Yngstrom, David Bunn, Sandra Swart, Robert J. Gordon, and Jane Carruthers.
The volume traces the origins of agriculture, the transition to agrarian societies, the sociocultural implications of agriculture, agriculture's effects on population, and the theory of carrying capacity, considering the relation of agriculture to the profound social changes that it wrought in the New World. Soil science plays a significant, though varied, role in each case study, and is the common component of each analysis. Soil chemistry is also of particular importance to several of the studies, as it determines the amount of food that can be produced in a particular soil and the effects of occupation or cultivation on that soil, thus having consequences for future cultivators.
Soils, Climate and Society demonstrates that renewed investigation of agricultural production and demography can answer questions about the past, as well as stimulate further research. It will be of interest to scholars of archaeology, historical ecology and geography, and agricultural history.
Beginning with an introduction to various philosophies and perspectives, the Sourcebook examines major elements of the environment and selected case studies of human alteration of our surroundings. The essential references in each field are carefully presented, and directions are given for examining more advanced and specialized works. Appendixes on selected periodicals, the latest relevant federal legislation, and environmental organizations point to further areas of investigation. To maintain its value in this volatile area, this indispensable work will be periodically revised and updated.
Southern Rivers, by award-winning nature writer and biologist R. Scot Duncan, is a thoroughly crafted exploration of the perilous state of the Southeast’s rivers and the urgent need to safeguard their vitality. The region’s rivers are the epicenter of North American freshwater biodiversity and are the top global hotspot for important aquatic animals including mussels, turtles, snails, crayfish, and fish, many of which have made important contributions to southern life and culture.
Centuries of commercial development have impaired the region’s river systems, sacrificing biodiversity and compromising the rivers’ ability to provide resources essential to human life: drinking water, waste disposal, irrigation, navigation, recreation, power production, and more. Now, increased heat and drought caused by climate change are lowering water levels. As such threats increase, it may seem necessary to choose between nature conservation and human needs, but Duncan persuasively demonstrates that this is a false choice. Conservation enhances human life.
In the same engaging voice of an expert friend that won over thousands of readers of his earlier book, Southern Wonder: Alabama’s Surprising Biodiversity, Duncan explains the task of managing southeastern rivers and how river water quality affects the daily lives of the millions who hold these historic waterways dear. He shows how managing rivers wisely can meet the needs of biodiversity and humanity both. With Americans increasingly anxious about the onset of climate change and the accelerating extinction crisis, Southern Rivers illuminates actionable solutions.
William Balée is a world-renowned expert on the cultural and historical ecology of the Amazon basin. His new collection, Sowing the Forest, is a companion volume to the award-winning Cultural Forests of the Amazon, published in 2013. Sowing the Forest engages in depth with how, over centuries, Amazonian people and their cultures have interacted with rainforests, making the landscapes of palm forests and other kinds of forests, and how these and related forests have fed back into the vocabulary and behavior of current indigenous occupants of the remotest parts of the vast hinterlands.
The book is divided into two parts. Part 1, “Substrate of Intentionality,” comprises chapters on historical ecology, indigenous palm forests, plant names in Amazonia, the origins of the Amazonian plantain, and the unknown “Dark Earth people” of thousands of years ago and their landscaping. Together these chapters illustrate the phenomenon of feedback between culture and environment.
In Part 2, “Scope of Transformation,” Balée lays out his theory of landscape transformation, which he divides into two rubrics—primary landscape transformation and secondary landscape transformation—and for which he provides examples and various specific effects. One chapter compares environmental and social interrelationships in an Orang Asli group in Malaysia and the Ka’apor people of eastern Amazonian Brazil, and another chapter covers loss of language and culture in the Bolivian Amazon. A final chapter addresses the controversial topic of monumentality in the rainforest. Balée concludes by emphasizing the common thread in Amazonian historical ecology: the long-term phenomenon of encouraging diversity for its own sake, not just for economic reasons.
The Spectator and the Topographical City examines Pittsburgh’s built environment as it relates to the city’s unique topography. Martin Aurand explores the conditions present in the natural landscape that led to the creation of architectural forms; man’s response to an unruly terrain of hills, hollows, and rivers. From its origins as a frontier fortification to its heyday of industrial expansion; through eras of City Beautiful planning and urban Renaissance to today’s vision of a green sustainable city; Pittsburgh has offered environmental and architectural experiences unlike any other place.
Aurand adopts the viewpoint of the spectator to study three of Pittsburgh’s “terrestrial rooms”: the downtown Golden Triangle; the Turtle Creek Valley with its industrial landscape; and Oakland, the cultural and university district. He examines the development of these areas and their significance to our perceptions of a singular American city, shaped to its topography.
Diane C. Bates offers a wide-ranging look at the Jersey Shore both before and after Sandy, examining the many factors—such as cultural attachment, tourism revenues, and governmental regulation—that combined to create a highly vulnerable coastal region. She explains why the Shore is so important to New Jerseyans, acting as a key cultural touchstone in a state that lacks a central city or even a sports team to build a shared identity among the state’s residents. She analyzes post-Sandy narratives about the Jersey Shore that trumpeted the dominance of human ingenuity over nature (such as the state’s “Stronger than the Storm” advertising campaign) or proclaimed a therapeutic community (“Jersey Strong”)—narratives rooted in emotion and iconography, waylaying any thought of the near-certainty of future storms. The book also examines local business owners, politicians, real estate developers, and residents who have vested interests in the region, explaining why the Shore was developed intensively prior to Sandy, and why restoration became an imperative in the post-storm period.
Engagingly written and insightful, Superstorm Sandy highlights the elements that compounded the disaster on the Shore, providing a framework for understanding such catastrophes and preventing them in the future.
Many disasters originate from a force of nature, such as an earthquake, cyclone, tsunami, volcanic eruption, drought, or flood. But that is only half of the story; decisions of people and their particular cultural lifeways are the rest. Sociocultural factors are essential in understanding risk, impact, resilience, reactions, and recoveries from massive sudden environmental changes. By using deep-time perspectives provided by interdisciplinary approaches, this book provides a rich temporal background to the human experience of environmental hazards and disasters. In addition, each chapter is followed by an abstract summarizing the important implications for today's management practices and providing recommendations for policy makers. Publication supported in part by the National Science Foundation.
This book is for the burnt-out environmentalist, the lazy environmentalist, the would-be environmentalist. It’s for those who believe the planet is dying. For those who believe they are dying. And for those who question what it means to live and love sustainably, and maybe even with hope.
Today, the many visions of the Everglades—protectionist, ecological, commercial, historical—have become a tangled web of contradictory practices and politics for conservation and for development. Yet within this entanglement, the place of people remains highly ambivalent. It is the role of people in the Everglades that interests Ogden, as she seeks to reclaim the landscape’s long history as a place of human activity and, in doing so, discover what it means to be human through changing relations with other animals and plant life.
Ogden tells this story through the lives of poor rural whites, gladesmen, epitomized in tales of the Everglades’ most famous outlaws, the Ashley Gang. With such legends and lore on one side, and outsized efforts at drainage and development on the other, Swamplife strikes a rare balance, offering a unique insight into the hidden life of the Everglades—and into how an appreciation of oppositional culture and social class operates in our understanding of wilderness in the United States.
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