This book rises out of Dr. Kevin Hart’s 2020 Aquinas Lecture at the University of Dallas. Contemplation and Kingdom seeks to retrieve aspects of Richard of St. Victor's treatment of contemplation, principally in De arca mystica, and does so by weighing Thomas Aquinas's reservations about this treatment in the Summa theologiæ. Is Aquinas right to object, as Augustine does in De Doctrina Christiana, that our contemplation should go directly to God and not be stalled in the consideration of the natural world? What relation is there between Jesus's preaching of the Kingdom and the contemplation of God? Is the contemplative life consistent with Jesus's injunction to love both God and neighbor? These are the principal questions considered in the book.

This book is vintage Hart, erudite, well written, a treat for a wide readership. It is an example of how theology ought to be done, with a clarity and depth unsurpassed in today’s scholarly world. Its blend of anglo-saxon elegance and continental insights will be praised in the Academy and outside. – Jean-Yves Lacoste, Clare Hall, Cambridge
In the light of great contemporary interest in contemplation, this brilliant and erudite work is a stunning example. The focus on Richard of St. Victor and Thomas Aquinas is especially appropriate. Theologians and philosophers will be especially thankful for Kevin Hart’s work on the actuality of contemplation. – David Tracy, University of Chicago 

Kevin Hart holds the Edwin B. Kyle Chair of Christian Theology at the University of Virginia where he is also Courtesy Professor of English and Courtesy Professor of French. In 2020 he was awarded the Aquinas Medal by the Department of Philosophy at the University of Dallas. His 2020 Étienne Gilson Lectures, given at L'Institut Catholique de Paris, offer a fresh approach to the theology of the imago dei in Augustine. His 2020 Gifford Lectures, given at Glasgow University, examine various questions to do with the theology of contemplation and propose a new "hermeneutics of contemplation." His most recent scholarly publications include Kingdoms of God and Poetry and Revelation, and his most recent collections of poetry are Wild Track: New and Selected Poems and Barefoot.

After crushing the Polish Uprising in 1863–1864, Russia established a new system of administration and control. Imperial Russian Rule in the Kingdom of Poland, 1864–1915 investigates in detail the imperial bureaucracy’s highly variable relationship with Polish society over the next half century. It portrays the personnel and policies of Russian domination and describes the numerous layers of conflict and cooperation between the Tsarist officialdom and the local population. Presenting case studies of both modes of conflict and cooperation, Malte Rolf replaces the old, unambiguous “freedom-loving Poles vs. oppressive Russians” narrative with a more nuanced account and does justice to the complexity and diversity of encounters among Poles, Jews, and Russians in this contested geopolitical space. At the same time, he highlights the process of “provincializing the center,” the process by which the erosion of imperial rule in the Polish Kingdom facilitated the demise of the Romanov dynasty itself.

In a tour-de-force reinterpretation of the Christian tradition, Agamben shows that the Garden of Eden has always served as a symbol for humanity’s true nature.

What happened to paradise after Adam and Eve were expelled? The question may sound like a theological quibble, or even a joke, but in The Kingdom and the Garden, Giorgio Agamben uses it as a starting point for an investigation of human nature and the prospects for political transformation. In a tour-de-force reinterpretation of the Christian tradition, Agamben shows that the Garden of Eden has always served as a symbol of humanity’s true nature. Where earlier theologians viewed the expulsion as temporary, Augustine’s doctrine of original sin makes it permanent, reimagining humanity as the paradoxical creature that has been completely alienated from its own nature. From this perspective, there can be no return to paradise, only the hope for the messianic kingdom. Yet there have always been thinkers who rebelled against this idea, and Agamben highlights two major examples. The first is the early medieval philosopher John Scotus Eriugena, who argued for a radical unity of humanity with all living things. The second is Dante, whose vision of the earthly paradise points towards the possibility of genuine human happiness in this world. In place of the messianic kingdom, which has provided the model for modern revolutionary movements, Agamben contends that we should place our hopes for political change in a return to our origins, by reclaiming the earthly paradise.
 

As scholarship continues to expand the idea of medieval Europe beyond "the West," the Rus' remain the final frontier relegated to the European periphery. The Kingdom of Rus' challenges the perception of Rus' as an eastern "other" – advancing the idea of the Rus' as a kingdom deeply integrated with medieval Europe, through an innovative analysis of medieval titles. Examining a wide range of medieval sources, this book exposes the common practice in scholarship of referring to Rusian rulers as princes as a relic of early modern attempts to diminish the Rus'. Not only was Rus' part and parcel of medieval Europe, but in the eleventh and twelfth centuries Rus' was the largest kingdom in Christendom.

A new history of the Kyivan Rus, a medieval dynastic state in eastern Europe.
 
Kyivan Rus’ was a state in northeastern Europe from the late ninth to the mid-sixteenth century that encompassed a variety of peoples, including Lithuanians, Polish, and Ottomans. The Ruling Families of Rus explores the region’s history through local families, revealing how the concept of family rule developed over the centuries into what we understand as dynasties today. Examining a broad range of archival sources, the authors examine the development of Rus, Lithuania, Muscovy, and Tver and their relationships with the Mongols, Byzantines, and others. The Ruling Families of Rus will appeal to scholars interested in the medieval history of eastern Europe.
 

In literature and film the spy chief is an all-knowing, all-powerful figure who masterfully moves spies into action like pieces on a chessboard. How close to reality is that depiction, and what does it really take to be an effective leader in the world of intelligence?

This first volume of Spy Chiefs broadens and deepens our understanding of the role of intelligence leaders in foreign affairs and national security in the United States and United Kingdom from the early 1940s to the present. The figures profiled range from famous spy chiefs such as William Donovan, Richard Helms, and Stewart Menzies to little-known figures such as John Grombach, who ran an intelligence organization so secret that not even President Truman knew of it. The volume tries to answer six questions arising from the spy-chief profiles: how do intelligence leaders operate in different national, institutional, and historical contexts? What role have they played in the conduct of international relations and the making of national security policy? How much power do they possess? What qualities make an effective intelligence leader? How secretive and accountable to the public have they been? Finally, does popular culture (including the media) distort or improve our understanding of them? Many of those profiled in the book served at times of turbulent change, were faced with foreign penetrations of their intelligence service, and wrestled with matters of transparency, accountability to democratically elected overseers, and adherence to the rule of law. This book will appeal to both intelligence specialists and general readers with an interest in the intelligence history of the United States and United Kingdom.

This book presents a detailed study which focuses upon the Hucpoldings, an elite group in Carolingian and post-Carolingian Italy. Though the Hucpoldings have not received extensive treatment in previous Anglophone scholarship, they are a key clan in this period. Manarini’s ground-breaking study uses this kinship group to highlight and pinpoint the dramatic geopolitical changes in the kingdom of Italy across three crucial centuries. The research deals with the reconstruction of the political events of every identifiable member of the kinship, as well as the inquiry into their patrimony and their networks of relations and patronage throughout the kingdom of Italy. Finally, it examines the particular elements of the group, from which emerges a clearer picture of the nature of their power, their memory strategies and the shared perceptions and self-awareness among the group members.

After receiving a liberal arts education at the Munro Academy in Elbridge, New York, and a stint in the U.S.–Mexican War, James Henry Martineau spent his life as a surveyor, civil engineer, clerk, mapmaker, and pathfinder in Zion. After becoming a Latter-day Saint in 1850, Martineau went with Apostle George A. Smith to settle Parowan in southern Utah, with a commitment to building God’s kingdom in the West. As a leader in the Utah Territorial Militia he conducted military drills, witnessed events surrounding the Mountain Meadows Massacre and the legal trials of its perpetrators, explored wilderness areas, submitted reports, and drew maps to record his travels throughout the entire Mormon corridor.

These journals document his exploration of virgin lands in southern Utah, his laying out of townsites and farmland in Cache Valley, his participation in canal building and water projects in Arizona, and his near-death experiences while surveying rough, mountainous areas. His work for the Union Pacific Railroad through Weber Canyon and across the Salt Lake Promontory and Humboldt Desert in 1868 is one of the very few complete records of its kind. 

After receiving a liberal arts education at the Munro Academy in Elbridge, New York, and a stint in the U.S.–Mexican War, James Henry Martineau spent his life as a surveyor, civil engineer, clerk, mapmaker, and pathfinder in Zion. After becoming a Latter-day Saint in 1850, Martineau went with Apostle George A. Smith to settle Parowan in southern Utah, with a commitment to building God’s kingdom in the West. As a leader in the Utah Territorial Militia he conducted military drills, witnessed events surrounding the Mountain Meadows Massacre and the legal trials of its perpetrators, explored wilderness areas, submitted reports, and drew maps to record his travels throughout the entire Mormon corridor.

These journals document his exploration of virgin lands in southern Utah, his laying out of townsites and farmland in Cache Valley, his participation in canal building and water projects in Arizona, and his near-death experiences while surveying rough, mountainous areas. His work for the Union Pacific Railroad through Weber Canyon and across the Salt Lake Promontory and Humboldt Desert in 1868 is one of the very few complete records of its kind.