This collection of evocative personal testimonies by three generations of Hmong refugees is the first to describe their lives in Laos as slash-and-burn farmers, as refugees after a Communist government came to power in 1975, and as immigrants in the United States. Reflecting on the homes left behind, their narratives chronicle the difficulties of forging a new identity.
From Jou Yee Xiong's Life Story:
"I stopped teaching my sons many of the Hmong ways because I felt my ancestors and I had suffered enough already. I thought that teaching my children the old ways would only place a burden on them."
From Ka Pao Xiong's (Jou Yee Xiong's son) Life Story:
"It has been very difficult for us to adapt because we had no professions or trades and we suffered from culture shock. Here in America, both the husband and wife must work simultaneously to earn enough money to live on. Many of our children are ignorant of the Hmong way of life…. Even the old people are forgetting about their life in Laos, as they enjoy the prosperity and good life in America."
From Xang Mao Xiong's Life Story:
"When the Communists took over Laos and General Vang Pao fled with his family, we, too, decided to leave. Not only my family, but thousands of Hmong tried to flee. I rented a car for thirty thousand Laotian dollars, and it took us to Nasu…. We felt compelled to leave because many of us had been connected to the CIA…. Thousands of Hmong were traveling on foot. Along the way, many of them were shot and killed by Communist soldiers. We witnessed a bloody massacre of civilians."
From Vue Vang's Life Story:
"Life was so hard in the [Thai refugee] camp that when we found out we could go to the United States, we did not hesitate to grasp the chance. We knew that were we to remain in the camp, there would be no hope for a better future. We would not be able to offer our children anything better than a life of perpetual poverty and anguish."
Laos is a major arena of international confrontation despite the Geneva Accords of 1962. Yet there is a dearth of published material on Laos, and the crucial issue of North Vietnam's role in that country has hardly been examined. This important study illuminates the North Vietnamese-Pathet Lao partnership, an understanding of which is so critical to the search for peace in Indochina.
The authors reconstruct dispassionately the politics of the Lao revolution since its beginning after the Second World War. Focusing on North Vietnam's past and present role in Laos they trace the origins, evolution, organization, and leadership of the Pathet Lao organization. They demonstrate that the war in Laos is really three wars--Vietnamese traditional attempts to assert hegemony over regions of Laos important to North Vietnam's security; an extension of the struggle in South Vietnam; and a civil war between Lao Communists and anti-Communists. They show that Hanoi's active role springs from its interest in protecting its borders, gaining access to South Vietnam, and establishing a politically congenial regime in Laos. They conclude that the Viet Minh were a key factor in the genesis of the Pathet Lao and that the Vietnamese have continued to provide guidance and vital assistance to the revolutionary organization which now controls a significant portion of the country. On the other hand, the authors point out that the Pathet Lao share common interests with the North Vietnamese Communists and that, from their own perspective, they have not compromised their legitimacy as a nationalist movement by their heavy dependence on Hanoi.
Langer and Zasloff, experienced analysts of Southeast Asian affairs, conducted extensive field research in Laos. They interviewed a wide variety of persons with intimate knowledge of the Lao Communist movement, including former Pathet Lao and North Vietnamese military and civilian personnel. They talked with Lao, in and out of the Government, who had gone to school with their future Lao or Vietnamese adversaries, were linked to them by family ties, had been in the same political camp, or had confronted them at the conference table. They interviewed specialists on Laos and Vietnam, among them scholars, journalists, officials of international agencies, and foreign government officials. They examined a range of internal Pathet Lao and North Vietnamese documents diaries, letters, party directives, and training guides, as well as textbooks, newspapers, propaganda leaflets, and general literature. They studied Pathet Lao, Vietnamese, Thai, Cambodian, Chinese, and Soviet radio broadcasts and consulted printed materials about Laos from Hanoi, Peking, and Moscow.
Retired Captain Pao Yang was a Hmong airman trained by the U.S. Air Force and CIA to fly T-28D aircraft for the U.S. Secret War in Laos. However, his plane was shot down during a mission in June 1972. Yang survived, but enemy forces captured him and sent him to a POW camp in northeastern Laos. He remained imprisoned for four years after the United States withdrew from Vietnam because he fought on the American side of the war.
Prisoner of Wars shows the impact the U.S Secret War in Laos had on Hmong combatants and their families. Chia Vang uses oral histories thatpoignantly recount Yang’s story and the deeply personal struggles his loved ones—who feared he had died—experienced in both Southeast Asia and the United States. As Yang eventually rebuilt his life in America, he grappled with issues of freedom and trauma.
Yang’s life provides a unique lens through which to better understand the lasting impact of the wars in Southeast Asia and the diverse journeys that migrants from Asia made over the last two centuries. Prisoner of Wars makes visible an aspect of the collateral damage that has been left out of dominant Vietnam War narratives.
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