The Fernandeño Tataviam Band of California Mission Indians have lived in Southern California in the area now known as Los Angeles and Ventura Counties from time immemorial. Throughout history, these Indigenous Californians faced major challenges as colonizers moved in to harvest the resources of the California lands. Through meticulous archival research, authors Duane Champagne and Carole Goldberg trace the history of the Fernandeño Tataviam Band from the time before the Spanish arrived in the Americas to the present day.

The history of Southern California’s Indigenous communities is mapped through the story of family and their descendants, or lineages. The authors explain how politically and culturally independent lineages merged and strengthened via marriage, creating complex and enduring coalitions among Indigenous communities. The Indigenous people of Southern California faced waves of colonizers—the Spanish, then the Mexicans, followed by Americans—and their coalitions allowed them to endure to today.

Champagne and Goldberg are leading experts in Native sovereignty policies and histories. They worked in collaboration with members of the Fernandeño Tataviam Band of Mission Indians to illustrate how the community formed and persisted. A Coalition of Lineages is not only the story of a Native Southern California community, it is also a model for multicultural tribal development for recognized and nonrecognized Indian nations in the United States and elsewhere.
 

In Guinea-Bissau, as elsewhere in Africa, there is a disjuncture between the central state and rural civil society. It is this significant and overlooked aspect of Guinea-Bissau’s political evolution—the continuing ability of civil society to evade and thwart state power—that is at the heart of Joshua B. Forrest’s Lineages of State Fragility.

Professor Forrest argues that despite European influences, the contemporary fragility of African states can be fully appreciated only by examining the indigenous social context in which these states evolved. Focusing on Guinea-Bissau, Forrest exposes the emergence of a strong and adaptable “rural civil society” that can be traced back to precolonial times.

Lineages of State Fragility analyzes the social, political, and military experiences of this rural civil society to account for the origins of Guinea-Bissau’s soft state. For example, Forrest identifies interethnic social and military practices that became entrenched in rural social structures and continued to evolve through the colonial period, enabling Guinea-Bissauans to resist state predation.

Lineages of State Fragility offers an unorthodox explanation of African politics by tracing the direct social links among the precolonial, colonial, and postcolonial periods and affirms the role of rural actors in determining present-day political outcomes.

Based on remarkably extensive research conducted in archives in Guinea-Bissau, Senegal, and Portugal, Lineages of State Fragility represents both a new approach to the region’s past and present and an important synthesis of the political analysis that has come before.

For nearly half a century, Alan M. Wald’s pathbreaking research has demonstrated that attention to the complex lived experiences of writers on the Left provides a new context for viewing major achievements as well as instructive minor ones in United States fiction, poetry, drama, and criticism. The essays in this volume in honor of Alan M. Wald investigate aspects of intellectual, literary, and cultural movements and figures associated with left-wing politics beginning in the early twentieth century and continuing into our own time. Intimately linked with social struggle, the thinkers and actors analyzed in these diverse essays can be collectively understood to form the intertwined lineages of the Literary Left.