In these pages, the reader will witness the dramatic creation of the Tetons; the arrival of the first humans, bands of fur-clad Early Hunters who ventured into the valley some 10,000 years ago; the coming and going of the later Indian tribes; and the nearly incredible journey of John Colter, who back in 1807 is said to have been the first white man to have found his way through the wilderness and into Jackson Hole.
Here, too, the reader will meet the boisterous mountain men, trappers such as Jim Bridger and the former slave, Jim Beckwourth, who roamed the Rockies when St. Louis was still a frontier village; a little Mormon boy who ran away from home and lived with the Indians before becoming a Pony Express rider; a most unusual Englishman who describes a terrible tragedy that befell his Indian wife and half-breed children; a glory-seeking lieutenant who led six cavalrymen on a foolhardy expedition that almost cost them their lives; and a nineteenth-century president of the United States who took a pack trip through Jackson Hole, allegedly leaving a trail of empty bottles behind.
And there is more, much more--the story of the pioneers, those hardy few who dared to settle in this high and inhospitable land; the story of outlaws, a shoot-out, vigilance committees and an Indian "massacre" that embarrassed the New York Times; the story of the deliverance of the world's largest elk herd from the many perils that threatened it with extinction; and, finally, the story of the long and angry controversy over the preservation of the Tetons and Jackson Hole as a national park, a struggle called "one of the most remarkable conservation fights of the twentieth century."
All these and still other episodes in the long and colorful cavalcade of Jackson Hole are woven together to form a work of Western Americana rich in anecdotes and portraits of delightfully eccentric characters.
Ott provides an excellent ethnography of a French Basque agrarian and sheepherding community. The commune of Sainte-Engrâce extends along a mountain valley in the southeastern corner of Soule, one of the three Basque provences in France. In The Circle of Mountains, Sandra Ott examines the importance of cooperation and reciprocity as the essential basis for the main institutions within this community. These French Basques visualize their community as a circle, and their vision of living in "the circle of mountians," rather than in a valley, reflects their perspective on the society in which they live. The first half of the book incorporates material on history, ecology and economy, and delves deeply into the domestic organization, kinship, and neighborliness of this Basque community. In the second half of the book, the author introduces the males' customary roles as shepherds and cheesemakers. Following a detailed commentary on these vocations, Ott suggests that these seemingly prosaic activities represent the male attempt at symbolic fulfillment of the female procreative and nurturing roles. In a new afterword, Ott discusses developments that have impacted life in the pastoral community of Sainte-Engrâce since the original publication of the book—including the acquisition of telephones and the construction of roads to nearly every home.The Circle of Mountains will be of interest not only to social anthropologists but also to those concerned with the Basque language and culture and to scholars and students of ethnology, international studies, and political science.
These thoroughly revised and updated editions reflect current taxonomic knowledge. The authors describe botanical features of this unparalleled biohistorical region and its mountain ranges, basins, and plains and discuss plant geography, giving detailed notes on habitat, ecology, and range. The keys recount interesting anecdotes and introductions for each plant family. The book is rounded out with historical background of botanical work in the state, suggested readings, glossary, index to scientific and common names, references, and hundreds of illustrations. The books also contain a new contribution from Donald R. Farrar and Steve J. Popovich on moonworts. The fourth editions of Colorado Flora: Eastern Slope and Colorado Flora: Western Slope are ideal for both student and scientist and essential for readers interested in Colorado's plant life.
These thoroughly revised and updated editions reflect current taxonomic knowledge. The authors describe botanical features of this unparalleled biohistorical region and its mountain ranges, basins, and plains and discuss plant geography, giving detailed notes on habitat, ecology, and range. The keys contain interesting anecdotes and introductions for each plant family. The book is rounded out with historical background of botanical work in the state, suggested readings, glossary, index to scientific and common names, references, and hundreds of illustrations. The books also contain a new contribution from Donald R. Farrar and Steve J. Popovich on moonworts. The fourth editions of Colorado Flora: Eastern Slope and Colorado Flora: Western Slope are ideal for both student and scientist and essential for readers interested in Colorado's plant life.
W. Y. Evans–Wentz, great Buddhist scholar and translator of such now familiar works as the Tibetan Book of the Dead and the Tibetan Book of the Great Liberation, spent his final years in California. There, in the shadow of Cuchama, one of the Earth’s holiest mountains, he began to explore the astonishing parallels between the spiritual teaching of America’s native peoples and that of the deeply mystical Hindus and Tibetans. Cuchama and Sacred Mountains, a book completed shortly before his death in 1965, is the fruit of those explorations.
To Cuchama, “Exalted High Place,” came the young Cochimi and Yuma boys for initiation into the mystic rites for their people. In solitude they sought and received guidance and wisdom. In this same way, the peoples of ancient Greece, the Hebrews, the early Christians, and the Hindus had found access to inner truth on their own holy mountains: and in this same way must the modern person find the path to inner knowing.
Surveying many of the most Sacred Mountains in North America, South America, Europe, and Asia, Evans–Wentz expresses the belief that the secret power of these high places has not passed away but only awaits the coming of a New Age. This new age, in accord with the oldest prophecies of our continent, will be a time of renaissance, the long–waited era of harmony and peace among all peoples.
This renaissance shall be uniquely American, a renewal based on the values so long honored by the Americans before Columbus, and so ruthlessly trampled by the “civilized” Europeans who overran them. No other race of people has been as spiritual in their way of life than the original Americans, notes Evans–Wentz. Perhaps none other has known such martyrdom. Yet the secret greatness of the Indian religion still lives, ancient as the Earth itself, yet ageless in its power to renew.
The highpoints of the fifty states range from Alaska’s 20,310-foot-high Mount McKinley to 345 feet at Lakewood Park in Florida. Some highpoints, such as Mount Mitchell in North Carolina and New Hampshire’s Mount Washington, can be reached by car on a sightseeing drive. Others, including Colorado’s Mount Elbert or Mount Marcy in New York, are accessible as wilderness day hikes. Still others, such as Mount Rainier in Washington or Gannett Peak in Wyoming, are strenuous and risky mountaineering challenges that should be attempted only by experienced climbers. Whatever your level of skill and interest, these varied highpoints offer a diverse range of experiences.
The third edition of this classic guide updates route descriptions and maps, changes to private property ownership and public lands requirements, lists of guides and outfitters, and essential online resources. As with the two popular previous editions, Highpoints of the United States is arranged alphabetically by state, each site description accompanied with a map, photographs, information on trailhead, main and alternative routes, elevation gain, conditions, historical and natural history notes, and lists of potential guides or outfitters. Appendices include a list of highpoints by region and by elevation, useful resources, and a personal log for the unashamed “peak-bagger.”
Whether you’re an armchair hiker or a seasoned climber, interested only in your state’s highest point or all fifty, this book will be an invaluable companion and reference.
The highpoints of the fifty states range from Alaska’s 20,320 foot high Mount McKinley to 345 feet at Lakewood Park in Florida. Some highpoints, such as Mount Mitchell in North Carolina and New Hampshire’s Mount Washington can be reached by automobile on a sightseeing drive. Others such as Colorado’s Mount Elbert or Mount Marcy in New York are accessible as wilderness day hikes. Still others, such as Mount Rainier in Washington or Gannett Peak in Wyoming, are strenuous and risky mountaineering challenges that should be attempted only by experienced climbers. Whatever your level of skill and interest, Highpoints of the United States offers a diverse range of experiences.
Arranged alphabetically by state, each listing has a map, photographs, and information on trailhead, main and alternative routes, elevation gain, and conditions. Historical and natural history notes are also included, as are suggestions for specific guidebooks to a region or climb. Appendices include a list of highpoints by region, by elevation, and a personal log for the unashamed "peak-bagger."
Whether you’re an armchair hiker or a seasoned climber, interested only in your state’s highest point or all fifty, this book will be an invaluable companion and reference.
In the 1700s, Jean-Jacques Rousseau celebrated the Alps as the quintessence of the triumph of nature over the “horrors” of civilization. Now available in English, History of the Alps, 1500-1900: Environment, Development, and Society provides a precise history of one of the greatest mountain range systems in the world. Jon Mathieu’s work disproves a number of commonly held notions about the Alps, positioning them as neither an inversion of lowland society nor a world apart with respect to Europe. Mathieu’s broad historical portrait addresses both the economic and sociopolitical—exploring the relationship between population levels, development, and the Alpine environment, as well as the complex links between agrarian structure, society, and the development of modern civilization. More detailed analysis examines the relationship between various agrarian structures and shifting political configurations, several aspects of family history between the late Middle Ages and the turn of the twentieth century, and exploration of the Savoy, Grisons, and Carinthia regions.
In this revised and expanded edition of Hollows, Peepers, and Highlanders, author George Constantz, a biologist and naturalist, writes about the beauty and nature of the Appalachian landscape. While the information is scientific in nature, Constantz's accessible descriptions of the adaptation of various organisms to their environment enable the reader to enjoy learning about the Appalachian ecosystem. The book is divided into three sections: "Stage and Theater," "The Players," and "Seasonal Act." Each section sets the scene and describes the events occurring in nature. "Stage and Theatre" is comprised of chapters that describe the origins of the Appalachia region. "The Players" is an interesting and in-depth look into the ecology of animals, such as the mating rituals of different species, and the evolutionary explanation for the adaptation of Appalachian wildlife. The last section, "Seasonal Act," makes note of the changes in Appalachian weather each season and its effect on the inhabitants.
In The Mountain, geographers Bernard Debarbieux and Gilles Rudaz trace the origins of the very concept of a mountain, showing how it is not a mere geographic feature but ultimately an idea, one that has evolved over time, influenced by changes in political climates and cultural attitudes. To truly understand mountains, they argue, we must view them not only as material realities but as social constructs, ones that can mean radically different things to different people in different settings.
From the Enlightenment to the present day, and using a variety of case studies from all the continents, the authors show us how our ideas of and about mountains have changed with the times and how a wide range of policies, from border delineation to forestry as well as nature protection and social programs, have been shaped according to them. A rich hybrid analysis of geography, history, culture, and politics, the book promises to forever change the way we look at mountains.
“Mysticism is peculiar to the mountainbred,” Frank Waters once told an interviewer for Psychology Today. And in Mountain Dialogues, available for the first time in paperback, the mountainbred Waters proves it true. Ranging over such diverse subjects as silence, spirits, time, change, and the sacred mountains of the world, Waters sounds again and again the radiant, mystic theme of man’s inherent wholeness and his oneness with the cosmos.
Writing in Western American Literature, Charles L. Adams said, “In Mountain Dialogues, we see Frank Waters acknowledging his sources—major influences on a great American thinker and writer. Waters weaves together threads of these influences, adds his own thought, and presents us with a truly cosmic overview. This overview is thoroughly that of an American ‘Westerner’; it also is one that merits international consideration.”
And as the Bloomsbury Review wrote: “Mountain Dialogues is more than just a collection of personal essays. It is an ‘evolutionist’s handbook’ for the sons and daughters of the new West, a guide for those who would transcend the limitations of Western civilization.”
One of the world’s foremost writers of the mountaineering essay—his writings are finely wrought expressions of the transcendental joy he found in the mountains—John Muir also founded the Sierra Club in 1892 as a way of supporting his belief that Americans must preserve national parks throughout the country in order that future generations might be spiritually inspired. Characterized by an iron endurance and an insatiable curiosity, Muir vowed to spend his days studying God’s unwritten Bible—nature—or what he termed the "University of the Wilderness." Muir early on learned to keep a journal in the manner of Emerson, but he is also considered one of America’s pioneer glaciologists, an interest he gained while wandering in Yosemite and the Sierra Nevada mountains. Whether frozen in a subzero blizzard on Mount Shasta, seemingly doomed on the unforgiving slopes of Mount Ritter, or exhilarated by the ice-shapes viewed from the summit of Mount Rainier, Muir reveled in the mountain experience.
This volume contains eleven mountain essays that include both adventurous narrative, joyful exultation, and descriptions of natural features such as alpine soil beds, ancient glaciers and living glaciers, and mountain sculpture. In each, Muir maintains a careful and subtle balance between the physical aspects of ascending and the more symbolic observations of the sublimity of his surroundings. Mountains are for him a source of discovery that provide an affirmation of the human spirit.
Research in environmental justice reveals that low-income and minority neighborhoods in our nation’s cities are often the preferred sites for landfills, power plants, and polluting factories. Those who live in these sacrifice zones are forced to shoulder the burden of harmful environmental effects so that others can prosper. Mountains of Injustice broadens the discussion from the city to the country by focusing on the legacy of disproportionate environmental health impacts on communities in the Appalachian region, where the costs of cheap energy and cheap goods are actually quite high.
Through compelling stories and interviews with people who are fighting for environmental justice, Mountains of Injustice contributes to the ongoing debate over how to equitably distribute the long-term environmental costs and consequences of economic development.
Contributors:
Laura Allen, Brian Black, Geoffrey L. Buckley, Donald Edward Davis, Wren Kruse, Nancy Irwin Maxwell, Chad Montrie, Michele Morrone, Kathryn Newfont, John Nolt, Jedediah S. Purdy, and Stephen J. Scanlan.
In perhaps as few as one hundred years, the Inka Empire became the largest state ever formed by a native people anywhere in the Americas, dominating the western coast of South America by the early sixteenth century. Because the Inkas had no system of writing, it was left to Spanish and semi-indigenous authors to record the details of the religious rituals that the Inkas believed were vital for consolidating their conquests. Synthesizing these arresting accounts that span three centuries, Thomas Besom presents a wealth of descriptive data on the Inka practices of human sacrifice and mountain worship, supplemented by archaeological evidence.
Of Summits and Sacrifice offers insight into the symbolic connections between landscape and life that underlay Inka religious beliefs. In vivid prose, Besom links significant details, ranging from the reasons for cyclical sacrificial rites to the varieties of mountain deities, producing a uniquely powerful cultural history.
Meredith Sue Willis’s Out of the Mountains is a collection of thirteen short stories set in contemporary Appalachia. Firmly grounded in place, the stories voyage out into the conflicting cultural identities that native Appalachians experience as they balance mainstream and mountain identities.
Willis’s stories explore the complex negotiations between longtime natives of the region and its newcomers and the rifts that develop within families over current issues such as mountaintop removal and homophobia. Always, however, the situations depicted in these stories are explored in the service of a deeper understanding of the people involved, and of the place. This is not the mythic version of Appalachia, but the Appalachia of the twenty-first century.
"Starting out, my mind and spirit were open to the mystery of foreign cultures, the spareness of aridity, the tension of seismicity, the heat of fire, the exuberance of the vast, the abundance of rot and rebirth, the kindness of strangers, the indomitable rules of climate, the triumph of life, the limits of the earth.""—from the prologue.
On a crisp January morning, the first day of a new year, writer Tim Palmer and his wife set out in their custom-outfitted van on a nine-month journey through the Pacific Coast Ranges. With a route stretching from the dry mesas of the Baja Peninsula to the storm-swept Alaskan island of Kodiak, they embarked on an incomparable tour of North America's coastal mountains high above the Pacific.
In Pacific High, Palmer recounts that adventure, interweaving tales of exploration and discovery with portraits of the places they visited and the people they came to know along the way. Bringing together images of places both exotic and familiar with profiles of intriguing people and descriptions of outdoor treks on foot, skis, mountain bike, canoe, and whitewater raft, Palmer captures the brilliant wonders of nature, the tragedy of irreversible loss, and the hope of everyone who cares for this extraordinary but threatened edge of North America.
At the heart of the story is author's concern for the health of the land and all its life. Nature thrives in many parts of the Coast Ranges—pristine rivers and ancient forests that promise refuge to the king salmon and the grizzly bear—but with a human population of 36 million, nature is under attack throughout the region. Oil spills, clearcutting, smog, sprawling development and more threaten even national parks and refuges. Yet Palmer remains hopeful, introducing readers to memorable people who strive for lasting stewardship in this land they call home.
Drawing on testimonies from contra collaborators and ex-combatants, as well as pro-Sandinista peasants, this book presents a dynamic account of the growing divisions between peasants from the area of Quilalí who took up arms in defense of revolutionary programs and ideals such as land reform and equality and those who opposed the FSLN.
Peasants in Arms details the role of local elites in organizing the first anti-Sandinista uprising in 1980 and their subsequent rise to positions of field command in the contras. Lynn Horton explores the internal factors that led a majority of peasants to turn against the revolution and the ways in which the military draft, and family and community pressures reinforced conflict and undermined mid-decade FSLN policy shifts that attempted to win back peasant support.
Throughout Chinese history mountains have been integral components of the religious landscape. They have been considered divine or numinous sites, the abodes of deities, the preferred locations for temples and monasteries, and destinations for pilgrims. Early in Chinese history a set of five mountains were co-opted into the imperial cult and declared sacred peaks, yue, demarcating and protecting the boundaries of the Chinese imperium.
The Southern Sacred Peak, or Nanyue, is of interest to scholars not the least because the title has been awarded to several different mountains over the years. The dynamic nature of Nanyue raises a significant theoretical issue of the mobility of sacred space and the nature of the struggles involved in such moves. Another facet of Nanyue is the multiple meanings assigned to this place: political, religious, and cultural. Of particular interest is the negotiation of this space by Daoists and Buddhists. The history of their interaction leads to questions about the nature of the divisions between these two religious traditions. James Robson’s analysis of these topics demonstrates the value of local studies and the emerging field of Buddho–Daoist studies in research on Chinese religion.
The Prose of the Mountains contains three tales of the Caucasus by Aleksandre Qazbegi, one of the most prescient and gifted chroniclers of the Georgian encounter with colonial modernity. His stories offer an invaluable counterpoint to the predominantly Russian narratives that have hitherto shaped scholarly accounts of the nineteenth-century Caucasus. “Memoirs of a Shepherd” poignantly chronicles the young author’s decision to pass seven years of his life as a shepherd with Georgian mountaineers. “Eliso” (the name of a Chechen girl) offers one of the most searing accounts on record of the forced migration of this people from their homeland to Ottoman lands. Set in the sixteenth century, “Khevis Beri Gocha” (the name of a Georgian village chief) classically chronicles a tragic misunderstanding between a severe father and his loving son.
Small farms once occupied the heights that John Elder calls home, but now only a few cellar holes and tumbled stone walls remain among the dense stands of maple, beech, and hemlocks on these Vermont hills. Reading the Mountains of Homeis a journey into these verdant reaches where in the last century humans tried their hand and where bear and moose now find shelter. As John Elder is our guide, so Robert Frost is Elder's companion, his great poem "Directive" seeing us through a landscape in which nature and literature, loss and recovery, are inextricably joined.
Over the course of a year, Elder takes us on his hikes through the forested uplands between South Mountain and North Mountain, reflecting on the forces of nature, from the descent of the glaciers to the rush of the New Haven River, that shaped a plateau for his village of Bristol; and on the human will that denuded and farmed and abandoned the mountains so many years ago. His forays wind through the flinty relics of nineteenth-century homesteads and Abenaki settlements, leading to meditations on both human failure and the possibility for deeper communion with the land and others.
An exploration of the body and soul of a place, an interpretive map of its natural and literary life, Reading the Mountains of Home strikes a moving balance between the pressures of civilization and the attraction of wilderness. It is a beautiful work of nature writing in which human nature finds its place, where the reader is invited to follow the last line of Frost's "Directive," to "Drink and be whole again beyond confusion."
Like no other large cat, the snow leopard evokes a sense of myth and mysticism, strength and spirit shrouded in a snowy veil, seldom seen but always present. Giving a voice to the snow leopard, this collection of powerful first person accounts from an impressive cadre of scientist-adventurers grants readers a rare glimpse of this elusive cat and the remarkable lives of those personally connected to its future. These Stories from the Roof of the World resonate with adventure, danger, discovery, and most importantly hope for this magnificent big cat.
Very little has been written about this mystical creature. Its remote and rugged habitat among the mightiest collection of mountains on Earth, proclaimed "The Roof of the World" by awe-struck explorers, make it one of the most difficult and expensive animals to study. After a millennia thriving in peaceful isolation, human encroachment, poaching and climate change threaten the snow leopards survival. Speaking on behalf of the snow leopard, these heart-felt stories will inform and inspire readers, creating the vital connection needed to move people toward action in saving this magnificent cat. Contributors include: Ali Abutalip Dahashof, Som B. Ale, Avaantseren Bayarjargal, Yash Veer Bhatnagar, Joseph L. Fox, Helen Freeman, Darla Hillard, Don Hunter, Shafqat Hussain, Rodney Jackson, Jan E. Janecka, Mitchell Kelly, Ashiq Ahmad Khan, Nasier A. Kitchloo, Evgeniy P. Kashkarov, Peter Matthiessen, Kyle McCarthy, Tom McCarthy, George B. Schaller, and Rinchen Wangchuk
As a youth in Denver, Donald Mace Williams developed an affection for high mountain country. After a journalistic career spent mostly on flat lands, he set out to rediscover what was special about country above timberline. He hiked the high alpine in four of America's major ranges-the Rockies, Sierra Nevada, Cascades, and northern Appalachians-and in his narrative of his travels, he tells us what he saw and learned and who he met. Having visited some of these areas when younger, Williams compares his psychological and physical responses as an older man and how his ideas about how to treat the environment have evolved. A recurring theme is the compromises that people such as he make between the pull of mountains and freedom and the responsibilities of making a living in the lowlands. Mainly, he observes and experiences what is distinctive about the timberline environment.
Throughout his book, Williams gently informs readers regarding timberline history, nature, weather, and archaeology; high altitude physiology; and environmental concerns. Frequently, he recounts encounters with interesting and varied people he meets on the trails: a young British hiking companion who has come back to Colorado to repeat a climb on which, a year previously, his two fellow climbers died; a pilot who climbs isolated peaks in the Sierra Nevada in search of bouillon-can scrolls signed by famous early mountaineers; a "Literate Farmer" who pauses on a mountain trail in Vermont to discuss Robert Frost.
Donald Mace Williams is a retired journalist who has worked for such newspapers as The Wichita Eagle, Newsday, and the Fort Worth Star-Telegram. He has a Ph.D. in English from the University of Texas, has published one previous book (Interlude in Umbarger: Italian POWs and a Texas Church); poems in Western Humanities Review, Iron Horse Literary Review, and South Dakota Review; and a short story in Southwest Review. He now lives in Texas.
2008 — British-Kuwait Friendship Prize in Middle Eastern Studies – British Society for Middle Eastern Studies
A Tribal Order describes the politico-legal system of Jabal Razih, a remote massif in northern Yemen inhabited by farmers and traders. Contrary to the popular image of Middle Eastern tribes as warlike, lawless, and invariably opposed to states, the tribes of Razih have stable structures of governance and elaborate laws and procedures for maintaining order and resolving conflicts with a minimum of physical violence. Razihi leaders also historically cooperated with states, provided the latter respected their customs, ideals, and interests. Weir considers this system in the context of the rugged environment and productive agricultural economy of Razih, and of centuries of continuous rule by Zaydi Muslim regimes and (latterly) the republican governments of Yemen.
The book is based on Weir's extended anthropological fieldwork on Jabal Razih, and on her detailed study of hundreds of handwritten contracts and treaties among and between the tribes and rulers of Razih. These documents provide a fascinating insight into tribal politics and law, as well as state-tribe relations, from the early seventeenth to the late twentieth century. A Tribal Order is also enriched by case histories that vividly illuminate tribal practices. Overall, this unusually wide-ranging work provides an accessible account of a remarkable Arabian society through time.
Campesinos inhabit some of the island's most isolated areas, including the mountainous regions in central and eastern Cuba where Laurie A. Frederik conducted research among rural communities and professional theater groups. Analyzing the ongoing dialogue of cultural officials, urban and rural artists, and campesinos, Frederik provides an on-the-ground account of how visions of the nation are developed, manipulated, dramatized, and maintained in public consciousness. She shows that cubanía is defined, and redefined, in the interactive movement between intellectual, political, and everyday worlds.
This is a history of a stateless people, the Carpatho-Rusyns, and their historic homeland, Carpathian Rus’, located in the heart of central Europe. A little over 100,000 Carpatho-Rusyns are registered in official censuses but their population is estimated at around 1,000,000, the greater part in Ukraine and Slovakia. The majority of the diaspora—nearly 600,000—lives in the US.
At the present, when it is fashionable to speak of nationalities as “imagined communities” created by intellectuals or elites who may live in the historic homeland, Carpatho-Rusyns provide an ideal example of a people made—or some would say still being made—before our very eyes. The book traces the evolution of Carpathian Rus’ from earliest prehistoric times to the present, and the complex manner in which a distinct Carpatho-Rusyn people, since the mid-nineteenth century, came into being, disappeared, and then re-appeared in the wake of the revolutions of 1989 and the collapse of communist rule in central and eastern Europe.
To help guide the reader further there are 34 detailed maps plus an annotated discussion of relevant books, chapters, and journal articles.
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