How could the West have better prepared for the fall of communism and gained a clearer picture of Russia's new political landscape? By cultivating an awareness, Nicolai Petro argues, of the deep democratic aspirations of the Russian people since Muscovite times. Petro traces the long history of those aspirations, recovering for us an understanding crucial to our formation of successful foreign policy toward Russia.

Expanding the traditional definition of political culture from single thread to continuous historical tapestry, Petro illuminates a reality previously lost to even the most rigorous Sovietology: the fragility of communism. He portrays an abiding "alternative political culture" that tells us Russia indeed possesses a democratic tradition on which its contemporary democracy rests.

Petro's analysis includes many surprising and incisive observations. In a look at the Russian Orthodox Church, he traces its long history of support for opposition sentiment during both tsarist and Soviet times and its support for democracy today. He also explores the character and power of contemporary Russian nationalism and traces its origins to the neo-Slavophile national identity that took its shape as a challenge to Bolshevik oppression. Delineating Russia's postcommunist political parties, the author reveals their roots in prerevolutionary times and explains how this continuity makes Russian political aspirations far more predictable than is commonly assumed.

Awakening us to Russia's historical involvement in the democratic quest that lies at the heart of Western values, Petro opens a path for a more meaningful, more productive understanding of modern Russia.

Many westerners used to call the Soviet Union "Russia." Russians too regarded it as their country, but that did not mean they were entirely happy with it. In the end, in fact, Russia actually destroyed the Soviet Union. How did this happen, and what kind of Russia emerged?

In this illuminating book, Geoffrey Hosking explores what the Soviet experience meant for Russians. One of the keys lies in messianism--the idea rooted in Russian Orthodoxy that the Russians were a "chosen people." The communists reshaped this notion into messianic socialism, in which the Soviet order would lead the world in a new direction. Neither vision, however, fit the "community spirit" of the Russian people, and the resulting clash defined the Soviet world.

Hosking analyzes how the Soviet state molded Russian identity, beginning with the impact of the Bolshevik Revolution and civil war. He discusses the severe dislocations resulting from collectivization and industrialization; the relationship between ethnic Russians and other Soviet peoples; the dramatic effects of World War II on ideas of homeland and patriotism; the separation of "Russian" and "Soviet" culture; leadership and the cult of personality; and the importance of technology in the Soviet world view.

At the heart of this penetrating work is the fundamental question of what happens to a people who place their nationhood at the service of empire. There is no surer guide than Geoffrey Hosking to reveal the historical forces forging Russian identity in the post-communist world.

In a sweeping narrative, Geoffrey Hosking, one of the English-speaking world’s leading historians of Russia, follows the country’s history from the first emergence of the Slavs in the historical record in the sixth century CE to the Russians’ persistent appearances in today’s headlines.

The second edition covers the presidencies of Vladimir Putin and Dmitrii Medvedev and the struggle to make Russia a viable functioning state for all its citizens.

The Soviet Union crumbles and Russia rises from the rubble, once again the great nation--a perfect scenario, but for one point: Russia was never a nation. And this, says the eminent historian Geoffrey Hosking, is at the heart of the Russians' dilemma today, as they grapple with the rudiments of nationhood. His book is about the Russia that never was, a three-hundred-year history of empire building at the expense of national identity.

Russia begins in the sixteenth century, with the inception of one of the most extensive and diverse empires in history. Hosking shows how this undertaking, the effort of conquering, defending, and administering such a huge mixture of territories and peoples, exhausted the productive powers of the common people and enfeebled their civic institutions. Neither church nor state was able to project an image of "Russian-ness" that could unite elites and masses in a consciousness of belonging to the same nation. Hosking depicts two Russias, that of the gentry and of the peasantry, and reveals how the gap between them, widened by the Tsarist state's repudiation of the Orthodox messianic myth, continued to grow throughout the eighteenth and nineteenth centuries. Here we see how this myth, on which the empire was originally based, returned centuries later in the form of the revolutionary movement, which eventually swept away the Tsarist Empire but replaced it with an even more universalist one. Hosking concludes his story in 1917, but shows how the conflict he describes continues to affect Russia right up to the present day.

No nation is a stranger to war, but for Russians war is a central part of who they are. Their “motherland” has been the battlefield where some of the largest armies have clashed, the most savage battles have been fought, the highest death tolls paid. Having prevailed over Mongol hordes and vanquished Napoleon and Hitler, many Russians believe no other nation has sacrificed so much for the world. In Russia: The Story of War Gregory Carleton explores how this belief has produced a myth of exceptionalism that pervades Russian culture and politics and has helped forge a national identity rooted in war.

While outsiders view Russia as an aggressor, Russians themselves see a country surrounded by enemies, poised in a permanent defensive crouch as it fights one invader after another. Time and again, history has called upon Russia to play the savior—of Europe, of Christianity, of civilization itself—and its victories, especially over the Nazis in World War II, have come at immense cost. In this telling, even defeats lose their sting. Isolation becomes a virtuous destiny and the whole of its bloody history a point of pride.

War is the unifying thread of Russia’s national epic, one that transcends its wrenching ideological transformations from the archconservative empire to the radical-totalitarian Soviet Union to the resurgent nationalism of the country today. As Putin’s Russia asserts itself in ever bolder ways, knowing how the story of its war-torn past shapes the present is essential to understanding its self-image and worldview.