BiblioVault - Books about Objectivity in literature

A Jewish Word or Two

Charles Reznikoff's Modernism

Joel Bettridge

University of Iowa Press, 2026

The son of Jewish immigrants from Russia to New York, Charles Reznikoff found himself at the intersection of modernist innovation, ethnic otherness, and economic hardship. He both appreciated the modernists’ formal radicalism and critiqued their political failings—a task he accomplished by writing short lyric poems depicting the hardship and charm of urban life, as well as long poems presenting histories of horrific violence, from factory accidents to the Holocaust. But despite his contributions to American poetry, Reznikoff has remained a somewhat secondary figure, in part because his work—at times—is painful to read.

A Jewish Word or Two recasts Reznikoff ’s poetry as pleasurable and masterful even when disturbing. In their humor, their encounters with Jewish history, holiness, and identity, as well as their use of drama, horror, joy, and beauty, Reznikoff ’s poems help us celebrate what is simultaneously strange, surprising, lovely, and uncanny in our everyday lives.

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A Menorah for Athena

Charles Reznikoff and the Jewish Dilemmas of Objectivist Poetry

Stephen Fredman

University of Chicago Press, 2001

The first major Jewish poet in America and a key figure of the Objectivist movement, Charles Reznikoff was a crucial link between the generation of Pound and Williams, and the more radical modernists who followed in their wake. A Menorah for Athena, the first extended treatment of Reznikoff's work, appears at a time of renewed interest in his contribution to American poetry.

Stephen Fredman illuminates the relationship of Jewish intellectuals to modernity through a close look at Reznikoff's life and writing. He shows that when we regard the Objectivists as modern Jewish poets, we can see more clearly their distinctiveness as modernists and the reasons for their profound impact upon later poets, such as Allen Ginsberg and Charles Bernstein. Fredman also argues that to understand Reznikoff's work more completely, we must see it in the context of early, nonsectarian attempts to make the study of Jewish culture a force in the construction of a more pluralistic society. According to Fredman, then, the indelible images in Reznikoff's poetry open a window onto the vexed but ultimately successful entry of Jewish immigrants and their children into the mainstream of American intellectual life.

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Perspectives

Modes of Viewing and Knowing in Nineteenth-Century England

Linda M. Shires

The Ohio State University Press, 2009

Perspectives: Modes of Viewing and Knowing in Nineteenth-Century England reopens the question of classical perspective and its vicissitudes in aesthetic practice with a focus on texts of the 1830s to the end of the 1870s. Linda M. Shires demonstrates why and how artists and writers across media experimented with techniques of dissolution, combination, and multiple viewpoints much earlier in the century than intellectual historians generally assume.

Arguing for a relationship between what she calls the disappearing “I” in poetry, a compromised omniscience, and the testing of a mastering eye in painting and photography, Shires argues that art forms themselves, rather than new technologies alone, reshaped the period by educating readers and viewers into new ways of knowing. In chapters on visual and verbal art and a waning theocentrism; D.G. Rossetti; Henry Peach Robinson and Lady Clementina Hawarden; and Robert Browning, Wilkie Collins, and George Eliot, Shires revitalizes the currently available scholarship on connections among nineteenth-century art forms.

This interdisciplinary study offers nuanced, close readings in order to rebut assertions of delayed artistic responses to the decreasing influence of traditional perspective. It shows how vision is bound up with all the senses of a viewer and it supports current concepts of modernism as transitional, rather than radical.

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