Between 1776 and the mid-1800s, the number of Baptists in the United States grew at a staggering
rate, rising from fifty thousand at the outbreak of revolution to more than a million as the nation
edged toward civil war. As the Second Great Awakening swept through the Old Southwest, it generated
religious enthusiasm among Methodist and Baptist converts who were intent upon replacing
old forms of Protestantism with an evangelical vibrancy that reflected and often contributed
to the unsettled social relations of the new republic. No place was better suited to embrace this
enthusiasm than Kentucky. In Born of Water and Spirit, Richard C. Traylor explores the successes
and failures of Baptists in this area, using it as a window into the elements of Baptist life
that transcended locale.

Traylor argues that the achievements of Baptists in Kentucky reflect, in many ways, their success
and coming of age in the early national period of America. The factionalism that characterized
frontier Baptists, he asserts, is an essential key to understanding who the colonial Baptists had
been, who they were becoming in the late eighteenth through the mid-nineteenth centuries, and
who they would become after the Civil War.

In this highly nuanced study, Traylor looks at the denomination in light of what he calls its
“Baptist impulse”—the movement’s fluid structure and democratic spirit. These characteristics
have proven to be its greatest strength as well as the source of its most terrible struggles. Yet, confronting
theological clashes, along with the challenges that come with growth, forged the Baptist
identity and shaped its future.

The first three chapters examine the primary elements of the impulse: rituals of conversion,
baptism, and communion; the Baptist preacher; and the significance of the local church to the
sect. Following these chapters are explorations of the reformations and forces of change in the
early to mid-1800s, the role of women and African Americans in developing the group, and the
refinement and reorientation of priorities from 1840 to 1860. This important denominational history
will be of great value to scholars of American religious history and the history of the early
American republic.

Veteran activist Mab Segrest takes readers along on her travels to view a world experiencing extraordinary change. As she moves from place to place, she speculates on the effects of globalization and urban development on individuals, examines the struggles for racial, economic, and sexual equality, and narrates her own history as a lesbian in the American South. From the principle that we all belong to the human community, Segrest uses her personal experience as a filter for larger political and cultural issues. Her writings bring together such groups as the Ku Klux Klan in North Carolina, fledging gay rights activists in Zimbabwe, and resistance fighters in El Salvador. Segrest expertly plumbs her own personal experiences for organizing principles and maxims to combat racism, homophobia, sexism, and economic exploitation.