A SCHOLARLY BOOK REPOSITORY11 start with A start with A
Aware that categorical thinking imposes restrictions on the ways we communicate, Stephen R. Yarbrough proposes discourse studies as an alternative to rhetoric and philosophy, both of which are structuralistic systems of inquiry.
Discourse studies, Yarbrough argues, does not support the idea that languages, cultures, or conceptual schemes in general adequately describe linguistic competence. He asserts that a belief in languages and cultures "feeds a false dichotomy: either we share the same codes and conventions, achieving community but risking exclusivism, or we proliferate differences, achieving choice and freedom but risking fragmentation and incoherence." Discourse studies, he demonstrates, works around this dichotomy.
Drawing on philosopher Donald Davidson, Yarbrough establishes the idea that community can be a consequence of communication but is not a prerequisite for it. By disassociating our thinking from conceptual schemes, we can avoid the problems that come with believing in an abstract structure that predates any utterance.
Yarbrough also draws on Mikhail Bakhtin's dialogism to define how utterances operate in life and to show how utterances are involved with power and how power relates to understanding. His discussion of Michel Meyer's problematology treats the questions implied by a statement as the meaning of the statement.
Yarbrough introduces readers to a credible theoretical framework for focusing on discourse rather than on conceptual schemes that surround it and to the potential advantages of our using this approach in daily life.
Alabamians have always been a singing people. The settlers who moved into the various sections of the state brought with them songs which reflected their national origins and geographical backgrounds, and as they spread into the hills and over the lowlands they created new songs out of the conditions under which they lived. Also, they absorbed songs from outside sources whenever these pieces could be adapted to their sentiments and ways of life. Thus, by a process of memory, composition and recreation they developed a rich body of folk songs. The following collection a part of the effort to discover and preserve these songs.
Having spent more than thirty years in the service of his church, Lyman began to move away from its teachings after a series of conflicts with its second leader, Brigham Young. Lyman was one of the first Mormons to criticize the Mountain Meadows Massacre, which led to his dismissal as an apostle. He was excommunicated in 1870 and became one of the foremost spokesmen of the Godbeite Church of Zion movement before his death in 1877. Author Edward Leo Lyman chronicles Amasa Lyman’s life and interactions with Mormon history with an honesty true to his ancestor’s freethinking spirit.
Winner of the Francis Armstrong Madsen Best Utah History Book Award from the Utah Division of State History.
Published simultaneously, these two volumes combine engaging historical studies with incisive scholarsly analysis to focus attention on the central role of congregational studies in research and teaching of American religion.
"This two volume study of American congregations is of compelling importance to anyone interested in civil society, community, and belief in contemporary America. . . . Extraordinarily rich in detail."—Association for Research on Non-profit Organizations and Voluntary Action News
"[An] informative and stimulating study."—John A. Saliba, Journal of Contemporary Religion
"These congregational histories are important pieces of both social and religious history. They tell us much about the convictions and experience of a great variety of people, different styles of leadership and of how these distinctive local cultures both bear and shape the larger traditions they represent."—Gordon Harland, Studies in Religion
"Both volumes of American Congregations resulted from pioneering efforts, and they are timely and useful. They should force American religious historians to ask new questions. . . . Any American religious historian who fails to take this two-volume work seriously in the future will find his or her own scholarship terribly deficient."—Lewis V. Baldwin, Journal of American History
The naturalist Alexander von Humboldt, visiting the Gulf-Caribbean in the early nineteenth century, called it America’s Mediterranean. Almost a century later, Southern California was hailed as “Our Mediterranean, Our Italy!” Although “American Mediterranean” is not a household phrase in the United States today, it once circulated widely in French, Spanish, and English as a term of art and folk idiom. In this book, Susan Gillman asks what cultural work is done by this kind of unsystematic, open-ended comparative thinking.
American Mediterraneans tracks two centuries of this geohistorical concept, from Humboldt in the early 1800s, to writers of the 1890s reflecting on the Pacific world of the California coast, to writers of the 1930s and 40s speculating on the political past and future of the Caribbean. Following the term through its travels across disciplines and borders, American Mediterraneans reveals a little-known racialized history, one that paradoxically appealed to a range of race-neutral ideas and ideals.
Considering the communicative and symbolic roles of language in articulating national identity, Yasir Suleiman provides a fresh perspective on nationalism in the Middle East. The links between language and nationalism are delineated and he demonstrates how this has been articulated over the past two centuries.
Straddling the domains of cultural and political nationalism, Suleiman examines the Arab past (looking at the interpretation and reinvention of tradition, and myth-making); the clash between Arab and Turkish cultural nationalism in the 19th and early 20th century; readings of canonical treatises on the topic of Arab cultural nationalism, the major ideological trends linking language to territorial nationalism; and provides a research agenda for the study of language and nationalism in the Arab context.
This the first full-scale study of this important topic and will be of interest to students of nationalism, Arab and comparative politics, Arabic Studies, history, cultural studies and sociolinguistics.
By using the theoretical tension that has arisen between archaeology and cultural anthropology, the contributors illustrate the effectiveness of concepts and methods that have little, if any, overlap with those of the mother discipline.
Archaeological Concepts for the Study of the Cultural Past examines the degree to which the historically close relationship between archaeology and cultural anthropology may actually have inhibited archaeological investigations—particularly of those aspects of the cultural past that may be ethnographically undocumented or incompletely described.
--Richard H. Kohn
"In my opinion Arms and Men is a splendid piece of work, clearly organized, well argued and beautifully written. We have long needed an informed and intelligent commentary on the evolution of American military policy; and in Mr. Millis' book we have it. I think that his book will awaken great interest and be widely used. I am sure also that professional students of the subject will find it possible, after reading this book, to see the course of American military affairs with a new perspective. That is one of the great services performed by Mr. Millis. He has covered the whole subject with authority, but - thank heaven - in a short book, in which the arguments are not blunted by unnecessary detail."
--Gordon A. Craig
"This author knows weapons, politics and human nature. His perceptive grasp of these complexes shines in the writing."
--The New York Times
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