front cover of German City, Jewish Memory
German City, Jewish Memory
The Story of Worms
Nils Roemer
Brandeis University Press, 2010
German and Jewish ways of life have been interwoven in Worms, Germany, for over a thousand years. Despite radical changes brought about by expulsion of Jews, wartime devastation, social advancement, cultural and religious renewal, and the Jewish community’s destruction during the Holocaust, the Jewish sites of Worms display a remarkable degree of continuity, which has contributed to the development of distinct urban Jewish cultures, memories, and identities. Tracing the recollection and invention of local Jewish historical traditions in religious commemorations, historical writings, museums, and historical monuments, and the transformation from “sites” to “sights” in the form of tourism from the Middle Ages to the present, Roemer’s rich study of Worms offers a blueprint for historians interested in developing similar studies of cities over the longue durée.
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front cover of A Mahzor from Worms
A Mahzor from Worms
Art and Religion in a Medieval Jewish Community
Katrin Kogman-Appel
Harvard University Press, 2012

The Leipzig Mahzor is one of the most lavish Hebrew illuminated manuscripts of all time. A prayer book used during Jewish holidays, it was produced in the Middle Ages for the Jewish community of Worms in the German Rhineland. Though Worms was a vibrant center of Judaism in the eleventh and twelfth centuries and drew celebrated rabbis, little is known about the city’s Jews in the later Middle Ages. In the pages of its famous book, Katrin Kogman-Appel discovers a portal into the life of this fourteenth-century community.

Medieval mahzorim were used only for special services in the synagogue and “belonged” to the whole congregation, so their visual imagery reflected the local cultural associations and beliefs. The Leipzig Mahzor pays homage to one of Worms’s most illustrious scholars, Eleazar ben Judah. Its imagery reveals how his Ashkenazi Pietist worldview and involvement in mysticism shaped the community’s religious practice. Kogman-Appel draws attention to the Mahzor’s innovations, including its strategy for avoiding visual representation of God and its depiction of customs such as the washing of dishes before Passover, something less common in other mahzorim. In addition to decoding its iconography, Kogman-Appel approaches the manuscript as a ritual object that preserved a sense of identity and cohesion within a community facing a wide range of threats to its stability and security.

This book was published with the support of the Israel Science Foundation.

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