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First published in 1994, 1650-1850 is currently in its 24th volume.

ISSN 1065-3112.

Unraveling the twelve months that forged modern Alabama.

To understand Alabama today, it's necessary to understand what happened in 1865. In 1865 Alabama: From Civil War to Uncivil Peace Christopher McIlwain examines the end of the Civil War and the early days of Reconstruction, tracing how the action—and inaction—of leaders in the state during those twelve months shaped the decades that followed as well as state politics today. McIlwain focuses on four factors: the immediate and unconditional emancipation of enslaved people, the destruction of Alabama’s industrial economy, significant broadening of northern support for suffrage rights for freedmen, and a long scarcity of investment capital. Each element proves important to understanding aspects of Alabama today.  

Relevant events outside Alabama are woven into the narrative, including McIlwain’s controversial argument regarding the effect of Lincoln’s assassination. Most historians assume that Lincoln favored black suffrage and that he would have led the fight to impose that on the South. But he made it clear to his cabinet members that granting suffrage rights was a matter to be decided by the southern states, not the federal government. Thus, according to McIlwain, if Lincoln had lived, black suffrage would not have been the issue it became in Alabama.

In his fresh analysis of what really happened in Alabama in 1865 and why—McIlwain illuminates that Alabama's challenges were neither entirely the fault of northern or southern policies but rather the complex interaction between the two. 

As a result of a series of court cases, by the mid-1960s the U.S. post office could no longer interdict books that contained homosexuality. Gay writers were eager to take advantage of this new freedom, but the only houses poised to capitalize on the outpouring of manuscripts were “adult” paperback publishers who marketed their products with salacious covers. Gay critics, unlike their lesbian counterparts, have for the most part declined to take these works seriously, even though they cover an enormous range of genres: adventures, blue-collar and gray-flannel novels, coming-out stories, detective fiction, gothic novels, historical romances, military stories, political novels, prison fiction, romances, satires, sports stories, and spy thrillers—with far more short story collections than is generally realized. Twelve scholars have now banded together to begin a recovery of this largely forgotten explosion of gay writing that occurred in the 1960s.

Descriptions of these pulps have often been inadequate and misinforming, the result of misleading covers, unrepresentative sampling of texts, and a political blindness that refuses to grant worth to pre-Stonewall writing. This volume charts the broader implications of this state of affairs before examining some of the more significant pulp writers from the period. It brings together a diverse range of scholars, methodologies, and reading strategies. The evidence that these essays amass clearly demonstrates the significance of gay pulps for gay literary history, queer cultural studies, and book history.

1980 was a turning point in American history. When the year began, it was still very much the 1970s, with Jimmy Carter in the White House, a sluggish economy marked by high inflation, and the disco still riding the airwaves. When it ended, Ronald Reagan won the presidency in a landslide, inaugurating a rightward turn in American politics and culture. We still feel the effects of this tectonic shift today, as even subsequent Democratic administrations have offered neoliberal economic and social policies that owe more to Reagan than to FDR or LBJ. To understand what the American public was thinking during this pivotal year, we need to examine what they were reading, listening to, and watching.
 
1980: America's Pivotal Year puts the news events of the era—everything from the Iran hostage crisis to the rise of televangelism—into conversation with the year’s popular culture. Separate chapters focus on the movies, television shows, songs, and books that Americans were talking about that year, including both the biggest hits and some notable flops that failed to capture the shifting zeitgeist. As he looks at the events that had Americans glued to their screens, from the Miracle on Ice to the mystery of Who Shot J.R., cultural historian Jim Cullen garners surprising insights about how Americans’ attitudes were changing as they entered the 1980s.

Praise for Jim Cullen's previous Rutgers University Press books:

"Informed and perceptive" —Norman Lear on Those Were the Days: Why All in the Family Still Matters

"Jim Cullen is one of the most acute cultural historians writing today." —Louis P. Masur, author of The Sum of Our Dreams on Martin Scorsese and the American Dream

"This is a terrific book, fun and learned and provocative....Cullen provides an entertaining and thoughtful account of the ways that we remember and how this is influenced and directed by what we watch." —Jerome de Groot, author of Consuming History on From Memory to History

'This is Irish history seen anew, from below, bristling with practical lessons for working-class struggle today' - Eamonn McCann

The 32 counties of Ireland were divided through imperial terror and gerrymandering. Partition was borne from a Tory strategy to defend the British Empire and has spawned a 'carnival of reaction' in Irish politics ever since. Over the last 100 years, conservative forces have dominated both states offering religious identity as a diversion from economic failures and inequality.

Through a sharp analysis of the history of partition, Kieran Allen rejects the view that the 'two cultures' of Catholic and Protestant communities lock people into permanent antagonism. Instead, the sectarian states have kept its citizens divided through political and economic measures like austerity, competition for reduced services and low wages.

Overturning conventional narratives, 32 Counties evokes the tradition of James Connolly and calls for an Irish unity movement from below to forge the North and the Republic into a secular, socialist and united Ireland.

An eye-opening journey through fifty maps that ask what, exactly, the people who made our world were thinking, and what that says about our past and future.

Everyone loves a good map. As writer Nicholas Danforth is keen to remind us, maps tell stories about the world and its history—but not always the ones their makers intend. In 50 Maps That Can't Explain the World, Danforth gives us a whirlwind tour of a wide variety of maps, illustrating what they can—and can't—teach us about the world.

Witty and irreverent, the pieces take on many cartographic topics of current political interest, including Russian imperialism, the misunderstood appeal of Greenland, and where Canada came from. Others concern mapmaking itself, exploring why north is “up” and how to map time. In doing so, these pieces show that places as varied as Khiva, Atlantis, and even Arkansas matter for addressing big questions, including the best way to draw borders or the future of America’s foreign policy. Featuring a wide array of unique and forgotten maps, all these pieces regale readers with their interesting tales, such as how the Near East became the Middle East or what the US would look like if it lost World War I.

Throughout, Danforth’s entertaining, thoughtful commentary reveals that while maps may not solve all the world’s woes, they can show us where we’ve been and point us to where we’re trying to go.

The fabulous XIT Ranch has been celebrated in song, story, and serious history. This book of reminiscences of old XIT cowmen puts on record the everyday life of the individuals who made the ranch run. Their forthright, yet picturesque, discussion of ranching hardships and dangers dissipates Hollywood and TV glamorizing. They relate in honest cowboy language what actually happened inside the XIT's 6,000 miles of fence.

Cordia Sloan Duke, wife of an XIT division manager, Robert L. Duke, many years ago realized that only those who had experienced ranch life could depict it with deep understanding. As the young wife of a rising young ranch hand, she kept in her apron pocket a notebook and pencil, recording all manner of interesting details as they caught her attention. This diary was the nucleus for the present book. Conceiving of an account of life on the XIT as presented by XIT cowboys, Mrs. Duke set about drawing from reticent, sometimes reluctant, ranch hands the impressions of the XIT (occasionally written down by their more literate wives or daughters) which they had retained through the years. Cordia Sloan Duke and Joe B. Frantz have organized the reminiscences around key aspects of ranch life, retaining the language of the cow hands.

The most comprehensive, updated history of St. Bartholomew the Great, the oldest parish church in London, as it celebrates its nine-hundred-year anniversary.

At the heart of the Smithfield area, with its pubs, restaurants, and market, is a church built when Henry I was King of England. Overlooking the fields where kings confronted rebellions, knights jousted, and heretics were burnt, St. Bartholomew’s Priory and Hospital played a central role in the history of medieval London.

The tale of St. Bartholomew’s is one of survival and renewal. Not only has the priory hosted many of London’s most famous (such as a young Benjamin Franklin), but it has also miraculously survived the tumults of the Reformation, the Civil War, the Great Fire of 1666, and the bomb raids of World Wars I and II.

Richly illustrated, 900 Years of St Bartholomew’s surveys the art, architecture, and deep historical significance of this enduring landmark.

“What the women I write about have in common is that they are all rebels with a cause, and I see myself represented in their mirror,” asserts Alicia Gaspar de Alba. Looking back across a career in which she has written novels, poems, and scholarly works about Sor Juana Inés de la Cruz, la Malinche, Coyolxauhqui, the murdered women of Juárez, the Salem witches, and Chicana lesbian feminists, Gaspar de Alba realized that what links these historically and socially diverse figures is that they all fall into the category of “bad women,” as defined by their place, culture, and time, and all have been punished as well as remembered for rebelling against the “frames” imposed on them by capitalist patriarchal discourses.

In [Un]Framing the “Bad Woman,” Gaspar de Alba revisits and expands several of her published articles and presents three new essays to analyze how specific brown/female bodies have been framed by racial, social, cultural, sexual, national/regional, historical, and religious discourses of identity—as well as how Chicanas can be liberated from these frames. Employing interdisciplinary methodologies of activist scholarship that draw from art, literature, history, politics, popular culture, and feminist theory, she shows how the “bad women” who interest her are transgressive bodies that refuse to cooperate with patriarchal dictates about what constitutes a “good woman” and that queer/alter the male-centric and heteronormative history, politics, and consciousness of Chicano/Mexicano culture. By “unframing” these bad women and rewriting their stories within a revolutionary frame, Gaspar de Alba offers her compañeras and fellow luchadoras empowering models of struggle, resistance, and rebirth.

The first book-length study of women's involvement in the Chicano Movement of the late 1960s and 1970s, ¡Chicana Power! tells the powerful story of the emergence of Chicana feminism within student and community-based organizations throughout southern California and the Southwest. As Chicanos engaged in widespread protest in their struggle for social justice, civil rights, and self-determination, women in el movimiento became increasingly militant about the gap between the rhetoric of equality and the organizational culture that suppressed women's leadership and subjected women to chauvinism, discrimination, and sexual harassment. Based on rich oral histories and extensive archival research, Maylei Blackwell analyzes the struggles over gender and sexuality within the Chicano Movement and illustrates how those struggles produced new forms of racial consciousness, gender awareness, and political identities.

¡Chicana Power! provides a critical genealogy of pioneering Chicana activist and theorist Anna NietoGomez and the Hijas de Cuauhtémoc, one of the first Latina feminist organizations, who together with other Chicana activists forged an autonomous space for women's political participation and challenged the gendered confines of Chicano nationalism in the movement and in the formation of the field of Chicana studies. She uncovers the multifaceted vision of liberation that continues to reverberate today as contemporary activists, artists, and intellectuals, both grassroots and academic, struggle for, revise, and rework the political legacy of Chicana feminism.

On March 17, 2015, tens of thousands of Mexican farmworkers went on strike in San Quintin, Baja California, to protest horrible working conditions on the farms that produce most of the fresh fruits and vegetables you consume. Calling themselves the “slaves of the twenty-first century,” these mostly Indigenous men, women, and children rose up in defiance of the conditions of modern slavery, forced labor, sexual harassment, and “hunger wages.” This ethnography provides an in-depth look into how Indigenous farmworkers organize in the fields and their communities to improve wages and working conditions.

Since the strike, the farmworkers have organized a union to fight for justice in the fields. In this work, author James Daria accompanies these farmworkers as they struggle for dignity. Daria also charts the tensions inside the farmworker movement as women struggle to gain greater power in the home as well as at work. In an era of complex global integration, Daria shows us how what we eat is tied to the suffering of those who produce our food. 

This book highlights and centers the Indigenous workers who struggle for justice in a global food system that connects us all. 

This translation focuses on publications by Donald E. Knuth, one of the world’s leading computer programmers, that were addressed primarily to a general audience rather than to specialists. These fifteen papers discuss the history of computer science from ancient Babylon to modern times and survey the field of computer science and the nature of algorithms.

Sing for the pro-Palestinian student activists who have, over these past two years, opened our hearts to the injustice and inhumanity of Israel’s war in Gaza.

This single sentence, concluding a brief commencement address by the University of Michigan’s Faculty Senate Chair, ignited a controversy that simmered for weeks. Professor Derek Peterson had praised the work of female, Jewish, and Black activists who had fought for inclusion, ending with a shoutout to students who protested the university’s financial ties to Israel’s war on Gaza. 

Hours later, U-M President Domenico Grasso publicly apologized, calling the remarks “hurtful and insensitive.” Peterson faced a barrage of threatening hate mail, alongside demands that he be fired and the university defunded. Conversely, a chorus of passionate dissent argued that a college education should equip students for, not shield them from, sharp controversies.

This volume collects commentary from students, alumni, labor organizers, and faculty. Most, but not all, defend Peterson’s right to say what he said, reflecting on questions of academic freedom, repressive notions of what is “appropriate,” the institution’s traditions of moral courage, the danger of assuming a monolithic “Jewish community,” and the Palestine exception to free speech.
 

When J. Edgar Hoover declared Herbert Aptheker “the most dangerous Communist in the United States,” the notorious FBI director misconstrued his true significance. In this first book-length biography of Aptheker (1915–2003), Gary Murrell provides a balanced yet unflinching assessment of the controversial figure who was at once a leading historian of African America, radical political activist, literary executor of W. E. B. Du Bois, and lifelong member of the American Communist Party. Although blacklisted at U.S. universities, Aptheker published dozens of books, including the groundbreaking American Negro Slave Revolts (1943) and the monumental seven-volume Documentary History of the Negro People (1951–1994). He also edited four volumes of the correspondence and unpublished writings of Du Bois, an achievement that Eric Foner, writing in the New York Times Book Review, called “a milestone in the coming of age of Afro-American history.”

As Murrell shows, Aptheker the historian was inseparable from Aptheker the leading Communist Party intellectual, polemicist, and agitator. During the 1960s, his ability to rouse and inspire both black and white student radicals made him one of the few Old Leftists accepted by the New Left. Aptheker had joined the CPUSA during its heyday in the 1930s, convinced that only through the party's leadership could fascism be defeated and true liberation be achieved: he ended his affiliation five decades later in 1991 after the collapse of socialism in the Soviet Union and Eastern Europe.

In an afterword, Bettina Aptheker adds to Murrell's narrative by illuminating her mother Fay's vital contributions to her father's work and by affirming the particularly devastating challenges of life in a family dedicated to radical political and social change.

In “These Are Our Roots”,  Allen J. Christenson translates and analyzes historical documents composed by Tamub’ and Ilokab’ nobles of the K’iche’ Maya, who ruled much of the Guatemalan highlands until their lands were invaded by Spanish conquistadors in 1524. Complete original English translations of three Tamub’ texts and a new translation of the “Title of the Ilokab’” reveal how K’iche’ nobility strategically appropriated Christian elements from Dominican missionary texts while maintaining their Indigenous worldview. These documents served multiple purposes: legally establishing land rights, asserting nobility status, preserving cultural identity, and claiming religious legitimacy by positioning themselves as descendants of biblical figures—a sophisticated response to Spanish colonization that balanced accommodation and resistance through literacy, which had become a crucial tool for Indigenous elites navigating the colonial system.

The Tamub’ and Ilokab’ branches of the K’iche’ people have generally been overshadowed by their well-known Kaweq brethren, who wrote such literature masterpieces as the Popol Vuh and the Title of Totonicapán. But it is the voices relegated to the shadows of history that share views of events from different perspectives and whisper about what really happened behind the scenes—family jealousies, political rivalries, and delicious gossip about the great and the good who tend to focus on their own self-aggrandizing stories. “These Are Our Roots” is a valuable scholarly contribution to Maya studies and ethnohistory that makes these important primary sources more accessible to students and scholars.