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The essential entries from Dostoevsky's complete Diary, called his boldest experiment in literary form, are now available in this abridged edition; it is a uniquely encyclopedic forum of fictional and nonfictional genres. A Writer's Diary began as a column in a literary journal, but by 1876 Dostoevsky was able to bring it out as a complete monthly publication with himself as an editor, publisher, and sole contributor, suspending work on The Brothers Karamazov to do so.

The Diary's radical format was matched by the extreme range of its contents. In a single frame it incorporated an astonishing variety of material: short stories; humorous sketches; reports on sensational crimes; historical predictions; portraits of famous people; autobiographical pieces; and plans for stories, some of which were never written while others appeared later in the Diary itself. A range of authorial and narrative voices and stances and an elaborate scheme of allusions and cross-references preserve and present Dostoevsky's conception of his work as a literary whole.

Selected from the two-volume set, this abridged edition of A Writer's Diary appears in a single paperback volume, along with a new condensed introduction by editor Gary Saul Morson.

Guest-edited by Razieh Araghi and Jaideep Pandey, this special issue explores the rich, multilingual, and transregional literary worlds shaped by and within the Islamicate sphere. 

From the Mughal court to Metro Detroit, from Malayalam ghazals to Kurdish-inflected Persian prison poetry, this issue brings together literary translations and critical reflections that unsettle assumptions about language, identity, and belonging. Rather than framing the Islamicate as a fixed geography or religious category, Absinthe 31 approaches it as a set of fluid crossings—linguistic, cultural, historical, and affective.

The issue features work in and from an expansive range of languages, including Persian, Arabic, Malayalam, Kurdish, Assamese, Amazigh, Armeno-Turkish, Dari, and Urdu—foregrounding both canonical and marginalized voices. It includes new English translations of ghazals, sīrahs, biographies, and poems originally written by poets and thinkers working across sectarian, linguistic, and national boundaries, and often negotiating minority or diasporic positionalities.

In addition to the translated works, many contributions are accompanied by translator commentaries that reflect on the ethics, politics, and poetics of translating from within the Islamicate literary landscape. Together, they suggest that translation is not just a means of access, but a mode of thinking—a method native to the Islamicate tradition itself. Spanning from the premodern courts of empire to contemporary diasporic communities, Absinthe 31 offers readers a vibrant and pluralistic vision of the Islamicate as a dynamic literary terrain shaped by continual movement, negotiation, and transformation.

Absinthe 28: Orphaned of Light features contemporary literature of migration translated from and to Arabic. In short stories, creative nonfiction essays, poetry, and selections from novels, a multiplicity of migration experiences is brought to the fore: life in diaspora, undocumented labor, refugeehood, human trafficking, internal displacement, exile. 

This issue brings together names familiar to readers of Arabic literature in translation, such as Ghassan Kanafani and Saadi Youssef, with writers making their English-language debuts, such as Dearborn, MI-based Kurdish Iraqi poet Gulala Nouri and Libyan novelist Mohamad Alasfar. Likewise, the issue includes veteran translators Marilyn Booth, Nancy Roberts, and Khaled Mattawa alongside newcomers, several of them graduate students at the University of Michigan.

Each piece is accompanied by a translator’s reflection that meditates on the work’s themes as well as the creative process of translation, and the issue’s poetry is presented in a side-by-side Arabic-English format. 

Absinthe 28 comes to us at a time when, according to the UN, one in every 78 people on earth is displaced. This collection serves as a reminder that translation and migration are inextricably linked.

Absinthe 29: Translating Jewish Multilingualism showcases the variety of languages and genres in which modern Jewish writers have expressed themselves. Spanning short stories, essays, poetry, and selections from novels, the selection of literary works featured in this issue of Absinthe cuts across distinctions between European and non-European literary traditions and addresses diverse themes, including social class, gender, immigration, religious traditions, love and marriage, and the act of writing itself.

Rather than consider disparate Jewish languages and histories in isolation, we bring them into conversation within an open-ended framework that explores Jewish multilingualism in the modern world. The multilingual narrative of Jewish modernity told through them, in seven languages, spans from the 1880s to the 2020s.

Its wide geographical distribution ranges from Tel Aviv to São Paulo through Buenos Aires, Istanbul, Thessaloniki, Livorno, Warsaw, Prague, and Chicago. Each text and context exhibits different aspects of the Jewish encounter with the conditions of modern society, exemplifying the ways in which Jewish writing engages and negotiates different cultures and traditions.

The new volume of Absinthe foregrounds the multilingual legacy of Jewish migration and diasporic life that has become ubiquitous in modern Jewish writing, and it is evident in the enriching and disruptive presence of multiple languages and literary traditions in each of these texts. The title of this volume, Translating Jewish Multilingualism, refers both to the English translations of these texts and to the processes of translation, mediation, and hybridization encapsulated in the works themselves.

The 2024 issue of Absinthe: World Literature in Translation is a celebration of contemporary Brazilian literature, including short fiction and poetry, as well as excerpts from novels and sections from a recently published—but never produced—cinema novo screenplay.

Absinthe 30: Brazil with an ‘S' features English-language translations of work by several acclaimed Brazilian writers, including the likes of Caio Fernando Abreu, Joaquim Pedro de Andrade, Maria Valéria Rezende, and Clarah Averbuck, as well as that of more emergent voices in the Brazilian literary scene, such as Natalia Timerman, Natércia Pontes, and Maria Esther Maciel, among others. Each contribution follows a critical reflection written by its translator, and many of the contributions are accompanied by an original illustration by São Paulo-based artist Thereza Nardelli. 

Guest-edited by Júlia Irion Martins, Absinthe 30 sheds light on Brazil’s regional diversity, presenting an image of Brazil beyond samba and soccer. The contents of this issue run the gamut, from deals with the capital-D Devil to encounters with lowercase-d devils on dating apps, from reflections on everyday malaise and COVID-era anxieties to snapshots of life during the AIDS crisis. The issue broadly confronts questions of belonging, mourning, family, gender, and sexuality, with many of its pieces—written between the early-20th century and as recently as 2024—demonstrating a preoccupation with formal experimentation, genre, and literary style.

Winner, 2021 Gilda Women's Book Award

In this honest and tender collection of essays, award-winning memoirist Michele Weldon asks what it means to be a mature woman seeking a life of purpose and meaning through work, family, and relationships. Facing ageism and invisibility within popular culture, Weldon examines the effects of raising children, striving for applause, failing expectations, forming new friendships, reconciling lost dreams, and restoring one’s faith. With sincerity and humor, she unwraps family traditions, painting classes, lap swimming, dress codes, and career disappointments. She addresses white privilege and her evolving understanding of racism. And she asks crucial questions about mortality, finding connection in writing and stories.

Frank, eloquent, and daring, Weldon dissects the intricacies of life, journeying toward self-discovery as a mother, daughter, sister, and friend. Readers of any age or gender will recognize the universal experience of learning to accept oneself and asking essential questions—even if there are no easy answers.

Reveals a century of political solidarity uniting Asians and African Americans

As early as 1914, in his pivotal essay “The World Problem of the Color Line,” W. E. B. Du Bois was charting a search for Afro-Asian solidarity and for an international anticolonialism. In Afro-Orientalism, Bill Mullen traces the tradition of revolutionary thought and writing developed by African American and Asian American artists and intellectuals in response to Du Bois’s challenge.

Afro-Orientalism unfolds here as a distinctive strand of cultural and political work that contests the longstanding, dominant discourse about race and nation first fully named in Edward Said’s Orientalism. Mullen tracks Afro-Asian engagement with U.S. imperialism—including writings by Richard Wright, Grace and James Boggs, Robert F. Williams, and Fred Ho—and companion struggles against racism and capitalism around the globe. To this end, he offers Afro-Orientalism as an antidote to essentialist, race-based, or narrow conceptions of ethnic studies and postcolonial studies, calling on scholars in these fields to re-imagine their critical enterprises as mutually constituting and politically interdependent.

In contemporary Norwegian fiction Tomas Espedal’s work stands out as uniquely personal; it can be difficult to separate the fiction from Espedal’s own experiences. In that vein, his novel Against Art is not just the story of a boy growing up to be a writer, but it is also the story of writing. Specifically, it is about the profession of writing—the routines, responsibility, and obstacles. Yet, Against Art is also about being a father, a son, and a grandson; about a family and a family’s tales, and about how preceding generations mark their successors. It is at once about choices and changes, about motion and rest, about moving to a new place, and about living.

Alfonso Reyes, the great humanist and man of letters of contemporary Spanish America, began his literary career just before the outbreak of the Mexican Revolution of 1910. He spearheaded the radical shift in Mexico's cultural and philosophical orientation as a leading member of the famous "Athenaeum Generation."

The crucial years of his literary formation, however, were those he spent in Spain (1914-1924). He arrived in Madrid unknown and unsure of his future. When he left, he had achieved both professional maturity and wide acclaim as a writer. This book has, as its basis, the remarkable correspondence between Reyes and some of the leading spirits of the Spanish intellectual world, covering not only his years in Spain but also later exchanges of letters.

Although Reyes always made it clear that he was a Mexican and a Spanish American, he became a full-fledged member of the closed aristocracy of Spanish literature. It was the most brilliant period in Spain's cultural history since the Golden Age, and it is richly represented here by Reyes' association with five of its most important figures: Miguel de Unamuno and Ramón del Valle-Inclán were of the great "Generation of 98"; among the younger writers were José Ortega y Gasset, essayist and philosopher; the Nobel poet Juan Ramón Jiménez; and Ramón Gómez de la Serna, a precursor of surrealism.

Alfonso Reyes maintained lifelong friendships with these men, and their exchanges of letters are of a dual significance. They reveal how the years in Spain allowed Reyes to pursue his vocation independently, thereby prompting him to seek universal values. Coincidentally, they provide a unique glimpse into the inner world of those friends—and their dreams of a new Spain.