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A study of Timorese communities that offers a human perspective on post-conflict reconciliation.

Violent conflict may end in a kind of peace. But reconciliation processes do not always work, let alone bring healing. How are families and communities to rebuild their lives when old divisions, pain, and memories still linger? Centering on social repair, this beautifully crafted study explores how families and communities in Timor-Leste and exile communities in Indonesia live with the enduring consequences of political violence, forced separation, and displacement after twenty-four years of Indonesian occupation.

Following relationships across borders and between generations, Boundaries of Repair shows how ruptures in kinship and community life reverberate across time and space, and even between the living and the dead. Rather than treating repair as a state-driven undertaking, the book reveals social repair as an uneven, fragile, and ongoing process, sustained through everyday care practices, memory work, emotional labor, and creative acts of negotiation in contexts marked by impunity and unresolved loss.

By foregrounding what it means to live with damage that cannot be fully repaired, the book challenges dominant assumptions about justice, healing, and closure. It offers a powerful account of how people renegotiate relationships, boundaries, and belonging amid traces of violence, contributing new insights to debates on post-conflict recovery, memory, displacement, and the limits of reconciliation.

Common understandings drawn from biblical references, literature, and art portray deserts as barren places that are far from God and spiritual sustenance. In our own time, attention focuses on the rigors of climate change in arid lands and the perils of the desert in the northern Mexican borderlands for migrants seeking shelter and a new life.

Bountiful Deserts foregrounds the knowledge of Indigenous peoples in the arid lands of northwestern Mexico, for whom the desert was anything but barren or empty. Instead, they nurtured and harvested the desert as a bountiful and sacred space. Drawing together historical texts and oral testimonies, archaeology, and natural history, author Cynthia Radding develops the relationships between people and plants and the ways that Indigenous people sustained their worlds before European contact through the changes set in motion by Spanish encounters, highlighting the long process of colonial conflicts and adaptations over more than two centuries. This work reveals the spiritual power of deserts by weaving together the cultural practices of historical peoples and contemporary living communities, centered especially on the Yaqui/Yoeme and Mayo/Yoreme.

Radding uses the tools of history, anthropology, geography, and ecology to paint an expansive picture of Indigenous worlds before and during colonial encounters. She re-creates the Indigenous worlds in both their spiritual and material realms, bringing together the analytical dimension of scientific research and the wisdom of oral traditions in its exploration of different kinds of knowledge about the natural world.

Published in cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University

A definitive study of the political forces that reshaped Alabama after Reconstruction.

In Bourbon Democracy in Alabama, 1874-1890, historian Johnston Allen Going offers a seminal examination of the political transformation of Alabama during the years following Reconstruction. Focusing on the rise of Bourbon Democratic leadership, Going explores how a new political elite consolidated power, reshaped state institutions, and directed Alabama's economic and social development during a pivotal period in Southern history.

Drawing on extensive historical research, the book traces the efforts of Democratic leaders to restore political control after Reconstruction while promoting policies associated with the emerging New South. Going analyzes the complex interplay of political ideology, economic modernization, class interests, and racial dynamics that influenced governance and public life between 1874 and 1890. Through detailed accounts of elections, legislative initiatives, and political struggles, the study reveals how Alabama's leaders sought to balance progress, stability, and authority in a rapidly changing society.

A landmark contribution to both Alabama history and the broader study of the post-Reconstruction South, Bourbon Democracy in Alabama provides critical insight into the forces that shaped regional politics and helped define the course of Southern development in the late nineteenth century. Essential for understanding the origins of modern Alabama politics, this book is a valuable resource for historians, students, political scientists, genealogists, and anyone interested in Southern history and government.

In the mid-1950s, as many developing nations sought independence from colonial rule, black women in the American South and in South Africa launched parallel campaigns to end racial injustice within their respective communities. Just as the dignified obstinacy of Mrs. Rosa Parks sparked the Montgomery bus boycott in 1955, the 20,000 South African women who marched in Pretoria a year later to protest the pass laws signaled a new wave of resistance to the system of apartheid. In both places women who had previously been consigned to subordinate roles brought fresh leadership to the struggle for political freedom and social equality. 

In this book, Pamela E. Brooks tells their story, documenting the extraordinary achievements of otherwise ordinary women. In comparing the experiences of black women activists in two different parts of the African diaspora, Brooks draws heavily on oral histories that provide clear, and often painful, insight into their backgrounds, their motives, their hopes, and their fears. We learn how black women from all walks of life—domestic and factory workers, householders, teachers, union organizers, churchwomen, clubwomen, rural and urban dwellers alike—had to overcome their class differences and work through the often difficult gender relations within their families and communities. Yet eventually they came together to forge their own political organizations, such as the Women's Political Council and the Federation of South African Women, or joined orga-nizations of women and men, such as the Montgomery Improvement Association and the African National Congress, to advance the common agenda of black liberation.By tracing the dual rise of political consciousness and activism among the black women of the U.S. South and South Africa, Brooks not only illuminates patterns that have long been overlooked but places that shared history within the context of a larger global struggle to bring an end to the vestiges of European colonialism.

“Before we parted, the General told me he should never see me more; for he was going with a handful of men to conquer whole nations; and to do this they must cut their way through unknown woods. He produced a map of the country, saying at the same time, ‘Dear Pop, we are sent like sacrifices to the altar.’” - George Anne Bellamy on General Edward Braddock’s departure

In January 1755, Major General Edward Braddock was sent by Great Britain on a mission to drive France once and for all from the New World. Accompanied by the largest armed expeditionary force ever sent to North America, Braddock’s primary target was the Forks of the Ohio, where he planned to seize Fort Duquesne (at present-day Pittsburgh, Pennsylvania), and then march north into Canada. After landing in Alexandria, Virginia, and organizing his troops and supply chain, Braddock and his expedition began its nearly 250-mile trek, heroically cutting through uncharted wilderness, fording rivers, and scaling the Appalachian mountains, all while hauling baggage and heavy artillery. Braddock was joined on this epic mission by a young Virginia colonel, George Washington, and others who would later play major roles in the American Revolution, including Horatio Gates, Thomas Gage, and Charles Lee; among those driving the expedition’s wagons were Daniel Boone and Daniel Morgan. Having withstood the harsh frontier and finally marching upon Fort Duquesne on a hot July morning, Braddock’s exhausted column was ambushed by a combined French and Indian force. Over two-thirds of Braddock’s British and colonial troops were killed or wounded, including Braddock himself, struck by a bullet in the chest while attempting to rally his disoriented troops. George Washington miraculously escaped harm despite four bullet holes through his clothing. With this battle, North America became the greatest stake in the global war between France and Great Britain.

In Braddock’s March: How the Man Sent to Seize a Continent Changed American History, Thomas E. Crocker tells the riveting story of one of the most important events in colonial America. Not only did Braddock’s expedition have a profound impact on American political and military developments, this fateful march laid the foundation for the “National Pike,” the major road for westward expansion, launched the career of George Washington, and sowed the seeds of dissent between  England and its colonies that would ultimately lead to the American Revolution.

Trees are not just natural resources; they are also cultural ones that present unique challenges and opportunities for public historians. Trees can serve as important objects of memory, recalling past triumphs or tragedies. They can be the last living witness to important events or community stories. Trees can also be objects of preservation, sometimes as individuals, other times as stands or even forests, all of which can take on historical significance for people, sites, and institutions. But as living entities they defy the kind of permanent legal preservation applicable to buildings and other non-living historical objects. Furthermore, their organic fragility can actually make them significant problems for historical sites and local preservation activities. For example, communities have had to cope with extensive tree loss from storm and fire damage, and dying trees can drop limbs or topple over, creating considerable danger to people and resources. Climate-change-driven increasing storm intensity has also highlighted the ways that trees—however historical or beloved—can become considerable threats.

The fourteen new essays in this volume explore the many ways that trees are an integral part of public history practice and sites. The authors draw on a range of approaches and historiographies to look at how memories of race-based hate, patriotic stories, community identities, and changed places have all centered on trees. In addition to contributions from the volume editors, this collection features scholarship by Sonja Dümpelmann Andrew Hurley, Carolyn M. Barske Crawford, Brian Dempsey, Liz Sargent, Sasha Coles, Mariaelena DiBenigno, Evan Haefeli, Krista McCracken, Alena Pirok, Christian Kosmas Mayer Alaina Scapicchio, and David Glassberg. 

Ask anyone to name an archetypal Texan, and you're likely to get a larger-than-life character from film or television (say John Wayne's Davy Crockett or J. R. Ewing of TV's Dallas) or a politician with that certain swagger (think LBJ or George W. Bush). That all of these figures are white and male and bursting with self-confidence is no accident, asserts Leigh Clemons. In this thoughtful study of what makes a "Texan," she reveals how Texan identity grew out of the history—and, even more, the myth—of the heroic deeds performed by Anglo men during the Texas Revolution and the years of the Republic and how this identity is constructed and maintained by theatre and other representational practices.

Clemons looks at a wide range of venues in which "Texanness" is performed, including historic sites such as the Alamo, the battlefield at Goliad, and the San Jacinto Monument; museums such as the Bob Bullock Texas State History Museum; seasonal outdoor dramas such as Texas! at Palo Duro Canyon; films such as John Wayne's The Alamo and the IMAX's Alamo: The Price of Freedom; plays and TV shows such as the Tuna trilogy, Dallas, and King of the Hill; and the Cavalcade of Texas performance at the 1936 Texas Centennial. She persuasively demonstrates that these performances have created a Texan identity that has become a brand, a commodity that can be sold to the public and even manipulated for political purposes.

Brave black women have played important roles in American history. Before the Emancipation Proclamation in 1863, black women bore the bonds of slavery with courage and strength. Since Emancipation, black women have supported schools, churches, and civic organizations, entered many professions, and helped to build strong communities. This book dramatizes their impressive story and celebrates their achievements.

Writing especially for students in grades four through eight, Ruthe Winegarten and Sharon Kahn trace the history of black women from slavery until today. Their story includes many heroines, from Emily Morgan, "the Yellow Rose of Texas," to pioneer aviator Bessie Coleman, astronaut Mae Jemison, opera singer Barbara Conrad, actresses Phylicia Rashad and Debbie Allen, and Congresswoman Barbara Jordan, whose life story forms the final chapter.

In addition to these famous black women, the book also profiles teachers, businesswomen, civil rights leaders, community activists, doctors, nurses, athletes, musicians, artists, and political leaders. Adapted from the award-winning Black Texas Women: 150 Years of Trial and Triumph, it will be fascinating reading for children and their parents and grandparents, teachers, and librarians.

The first comprehensive cultural history of Brazil to be written in English, Brazil Imagined: 1500 to the Present captures the role of the artistic imaginary in shaping Brazil's national identity. Analyzing representations of Brazil throughout the world, this ambitious survey demonstrates the ways in which life in one of the world's largest nations has been conceived and revised in visual arts, literature, film, and a variety of other media.

Beginning with the first explorations of Brazil by the Portuguese, Darlene J. Sadlier incorporates extensive source material, including paintings, historiographies, letters, poetry, novels, architecture, and mass media to trace the nation's shifting sense of its own history. Topics include the oscillating themes of Edenic and cannibal encounters, Dutch representations of Brazil, regal constructs, the literary imaginary, Modernist utopias, "good neighbor" protocols, and filmmakers' revolutionary and dystopian images of Brazil. A magnificent panoramic study of race, imperialism, natural resources, and other themes in the Brazilian experience, this landmark work is a boon to the field.

Portugal extracted wealth from its Brazilian colony. Slaves--first indigenous peoples, later Africans--mined its ore and cut its sugarcane. From the customs of the colonists and the aspirations of the enslaved rose Brazil. Bosi scrutinizes signal points in the creation of Brazilian culture--the plays and poetry, the sermons of missionaries and Jesuit priests, the Indian novels of José de Alencar and the Voices of Africa of poet Castro Alves. His portrait of the country's response to the pressures of colonial conformity offers a groundbreaking appraisal of Brazilian culture as it emerged from the tensions between imposed colonial control and the African and Amerindian cults--including the Catholic-influenced ones--that resisted it.

When the Brazilian military overthrew President João Goulart in 1964, American diplomats characterized the coup as a "100 percent Brazilian movement." It has since become apparent, largely through government documents declassified during the course of research for this book, that the United States had an invisible but pervasive part in the coup.

Relying principally on documents from the Johnson and Kennedy presidential libraries, Phyllis Parker unravels the events of the coup in fascinating detail. The evidence she presents is corroborated by interviews with key participants.

U.S. interference in the Goulart regime began when normal diplomatic pressure failed to produce the desired enthusiasm from him for the Alliance of Progress. Political and economic manipulations also proving ineffective, the United States stood ready to back a military takeover of Brazil's constitutional democracy.

U.S. operation "Brother Sam" involved shipments of petroleum, a naval task force, and tons of arms and ammunition in preparation for intervention during the 1964 coup. When the Brazilian military gained control without calling on the ready assistance, U.S. policy makers immediately accorded recognition to the new government and set in motion plans for economic support.

Has the world economy shaped and defined Brazil’s economic and political history and, if so, to what extent? Is Brazil’s past to be explained principally by its insertion in a single world capitalist system? The authors of the three essays in this volume reflect critically on these questions along with the following: Should the determining factors be understood as sociological-cultural (as in a heritage of patrimonial rule) or were they based on material reality? What was the connection between the presence of slavery in the Americas and the emergence of capitalism in Europe? What accounts for Brazil’s centuries-long reliance on exports and the slow development of its industry?

The chapters in this book draw contrasting judgments on virtually every major issue in Brazilian history because they begin from divergent premises. In arguing their cause, noted scholars John R. Hall, Fernando A. Novais, and Luís Carlos Soares provide a formidable intellectual point and counterpoint whose theoretical assumptions bear heavily on all social scientists engaged in exploring colonialism, imperialism, capitalism, dependency, and relative international poverty.

Brazil and the World System provides provocative insights not only about Brazil but also about the nature of colonialism in general and its relationship to the rise of capitalism in Europe. It should appeal to Latin Americanists of all disciplinary persuasions as well as to general readers curious about great patterns of change in history. Stuart Schwartz, director of the Center for Early Modern History at the University of Minnesota, says, “ . . . an excellent collection . . . North American scholarship will find these essays an eye-opener.

The Brazilian Communist Party was one of the largest Communist parties in Latin America until its split and dissolution in the 1990s. Although not granted legal status as a political party of Brazil until 1985, the Partido Comunista Brasileiro (PCB) has been tolerated by that country's regime.

Such governmental tolerance of the PCB was not always the case. In the past, the regime of Getúlio Vargas practiced savage forms of repression against Brazilian leftists, whose "Red extremism" was cited by both government leaders and the press as sufficient cause for Vargas' adoption of the most extreme measures.

Brazilian Communism, 1935–1945 is an objective and remarkably comprehensive account of the Brazilian Communist Party's struggle to survive those days of repression.

From his prison cell, PCB leader Luís Carlos Prestes guided the Party's quarreling factions. All who were associated with the Left shared a common enemy: the police, who used the most brutal forms of torture to extract information about leftist activities. Young Elza Fernandes, companion of the PCB's secretary general, was one whom the police interrogated. Suspecting that she had betrayed them, the Party itself arranged her murder.

Dulles' vivid account of this violent chapter in Latin American history is based on exclusive interviews with leading activists of the period and exhaustive research in the archives of both the PCB and the Brazilian police. The results make fascinating reading for Latin Americanists, historians of World War II, and students of international Communism alike.

At most recent count, there are no fewer than forty-five women in Brazil directing or codirecting feature-length fiction or documentary films. In the early 1990s, women filmmakers in Brazil were credited for being at the forefront of the rebirth of filmmaking, or retomada, after the abolition of the state film agency and subsequent standstill of film production. Despite their numbers and success, films by Brazilian women directors are generally absent from discussions of Latin American film and published scholarly works.

Analyzing disjunctions between middle-class and working-class women's ideas of independence, Vapnek highlights the agendas for change advanced by leaders such as Jennie Collins, Leonora O'Reilly, and Helen Campbell and organizations such as the National Consumers' League, the Women's Educational and Industrial Union, and the Women's Trade Union League. Locating households as important sites of class conflict, Breadwinners recovers the class and gender politics behind the marginalization of domestic workers from labor reform while documenting the ways in which working-class women raised their voices on their own behalf.

How two teenage girls in Minnesota jump-started a revolution in high school athletics

Peggy Brenden, a senior, played tennis. Toni St. Pierre, a junior, was a cross country runner and skier. All these two talented teenagers wanted was a chance to compete on their high school sports teams. But in Minnesota in 1972 the only way on the field with the boys ran through a federal court—so that was where the girls went. Break Point tells the story, for the first time, of how two teenagers took on the unequal system of high school athletics, setting a legal precedent for schools nationwide before the passage of Title IX.

As Peggy’s younger sister, author Sheri Brenden is uniquely positioned to convey the human drama of the case, the stakes, and the consequences for two young women facing the legal machinery of the state, in court and in school. In an account that begins with Peggy painstakingly typing her appeal to the Minnesota Civil Liberties Union and concludes with a long view of what Brenden v. Independent School District 742 set in motion, Sheri Brenden summons the salient details of this landmark case as it makes its way through the courts. Peggy and Toni, coaches, administrators, and experts testify before Judge Miles Lord, whose decision, upheld in a precedent-setting appeal, would change these girls’ lives and open up athletic opportunities for innumerable others.

Grounded in newspaper coverage, court records, and interviews, Brenden’s deeply researched, scrupulously reported book is at heart the story of two talented teenage girls whose pluck and determination—and, often, heartache—led to a victory much greater than any high school championship.

In this engaging new work, Terrell Dempsey and Patrick Hotle draw from newly discovered and underutilized primary sources to craft a detailed narrative history of the rise of a group of radical abolitionists in Quincy, Illinois, and the outsized, if mostly overlooked, influence they had on the dissolution of the Union.

The story begins with the 1830 arrival in Marion County, Missouri, of Dr. David Nelson, a Presbyterian minister and supporter of the American Colonization Society. After hearing a speech by Theodore B. Weld, Nelson was converted to the abolitionist cause and went on to recruit Elijah Lovejoy into the region’s nascent anti-slavery movement. Nelson’s activities resulted in the creation of an active anti-abolitionist organization in Northeast Missouri that ended up running him out of the state and across the river to Quincy, Illinois, at the same time Lovejoy sought shelter in Alton, Illinois.

In Quincy, Nelson and a group of like-minded moderate anti-slavery activists opened a manual labor school called the Mission Institute. Following the murder of Lovejoy by a pro-slavery mob, a small band of abolitionists at the Mission Institute became radicalized and decided to aid enslaved people in their quest for freedom. After three of these abolitionists were captured in Missouri and sentenced to twelve years in prison, others at the Mission Institute published a call for the Illinois Anti-Slavery Society to organize an underground railroad in Illinois. The Society officially committed to assisting enslaved people to escape slavery in May of 1842, which triggered a hostile reaction from enslavers in Missouri who went on to organize patrols, seek stricter state laws, and attempt to sabotage the underground railroad in neighboring Illinois.

In Breaking America, Dempsey and Hotle demonstrate the impact of the Quincy abolitionists on the later Dred Scott cases. The authors trace a sequence of revivals, public meetings, daring escapes, over-reactions, judicial decisions, and violence, providing a roadmap for how Missouri judicial opinion changed from “once free, always free” to “once a slave, always a slave” under Missouri Law. Breaking America is an important new addition to the history of abolitionism, the Dred Scott decision, and the eventual dissolution of the Union.