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The first and only single-volume collection of Larry Eigner’s most significant poems, gathering in one place the most celebrated of the several thousand poems that constitute his remarkable life’s work

Larry Eigner began writing poetry at age eight and was first published at age nine. Revered by poets and artists across a broad spectrum of generations and schools, Eigner’s remarkably moving poetry was created through enormous effort: because of severe physical disabilities, he produced his texts by typing with only one index finger and thumb on a 1940 Royal manual typewriter, creating a body of work that is unparalleled in its originality.

Calligraphy Typewriters showcases the most celebrated of Eigner's several thousand poems, which are an important part of the Black Mountain/Projectivist movement that began in the 1950s and which remain a primary inspiration for many younger writers, including those in the Language movement that began in the 1970s. In its two sections—Swampscott and Berkeley, named for the two locales where Eigner lived and worked—the volume traces his fantastic perception of the ordinary and his zeal for language. Eigner’s use of visual space, metaphor, and description provide fascinating insights into both his own life and the world that surrounded him. This volume maintains the distinctive visual spacing of his original typescripts, reminders of his method, aesthetic sensibility, and creative ability to compose on the typewriter.

A collection that reimagines the ordinary, Calligraphy Typewriters is the definitive selection of Eigner’s poems, and will serve well not only poets and students of poetry, but readers and writers of every vein.

Winner of the 2024 ACLA Harry Levin Prize • Honorable Mention MLA Katherine Singer Kovacs Prize 

A bold comparative study illustrating the creative potential of translations that embrace mutuality and resist assimilation

Cannibal translators digest, recombine, transform, and trouble their source materials. Isabel C. Gómez makes the case for this model of literary production by excavating a network of translation projects in Latin America that includes canonical writers of the twentieth century, such as Haroldo and Augusto de Campos, Rosario Castellanos, Clarice Lispector, José Emilio Pacheco, Octavio Paz, and Ángel Rama. Building on the avant-garde reclaiming of cannibalism as an Indigenous practice meant to honorably incorporate the other into the self, these authors took up Brazilian theories of translation in Spanish to fashion a distinctly Latin American literary exchange, one that rejected normative and Anglocentric approaches to translation and developed collaborative techniques to bring about a new understanding of world literature. 

By shedding new light on the political and aesthetic pathways of translation movements beyond the Global North, Gómez offers an alternative conception of the theoretical and ethical challenges posed by this artistic practice. Cannibal Translation: Literary Reciprocity in Contemporary Latin America mobilizes a capacious archive of personal letters, publishers’ records, newspapers, and new media to illuminate inventive strategies of collectivity and process, such as untranslation, transcreation, intersectional autobiographical translation, and transpeaking. The book invites readers to find fresh meaning in other translational histories and question the practices that mediate literary circulation.

The rise of celebrity stage actresses in the long eighteenth century created a class of women who worked in the public sphere while facing considerable scrutiny about their offstage lives. Such powerful celebrity women used the cultural and affective significance of their reproductive bodies to leverage audience support and interest to advance their careers, and eighteenth-century London patent theatres even capitalized on their pregnancies. Carrying All Before Her uses the reproductive histories of six celebrity women (Susanna Mountfort Verbruggen, Anne Oldfield, Susannah Cibber, George Anne Bellamy, Sarah Siddons, and Dorothy Jordan) to demonstrate that pregnancy affected celebrity identity, impacted audience reception and interpretation of performance, changed company repertory and altered company hierarchy, influenced the development and performance of new plays, and had substantial economic consequences for both women and the companies for which they worked. Deepening the fields of celebrity, theatre, and women's studies, as well as social and medical histories, Phillips reveals an untapped history whose relevance and impact persists today.

In this striking debut collection, Michael Carlson offers poems that combine the concrete and the musical, while embodying a tendency toward contradiction. He writes by working with rhythms, structures, images, associational leaps, and an obsession with the sound of words, as opposed to narrative. The book begins, “A thing wants to pounce but can't,” and this spirit of hesitation continues throughout the volume. 

The first section of the book contains heavily rhythmic poems measured sometimes by syllable, sometimes by stress, dealing with rural landscapes, a struggle with disillusionment, and a reconciliation of knowledge and belief. The second section confronts the terrain and people of Carlson's childhood in Rhode Island, using longer sentences, riskier enjambments, and a more colloquial and emotional language. 

The poems in the third section—which range from Manhattan to Florida, Vietnam, and Paris—share a tendency to be more fantastic and are formal in weird ways. They include an homage to Ezra Pound borrowing the vocabulary of his first book and the syntax of his last, a nod to John Donne borrowing some of his stanza shapes, a sonnet whose constraint is that each of its fourteen lines contains a piece of armor, and a sestina composed of four syllable lines with four end words that rhyme. In the fourth section, Carlson returns to Brooklyn, speaks from the present, and resolves his stances in a brief notational way that is reminiscent of Chinese poetry.

Crackling with the hypervigilance of parenthood, Childcare explores the paradox at the root of raising kids: the joy of new life accompanies an awareness of potential loss. Rob Schlegel’s fourth collection observes the tangled emotions of fatherhood; even as he wonders at the strange intelligence of youth, he elegizes the present moment. The longitudinal wisdom of this collection appears in the choreography of its leaps — how it moves from the aside “[My son] needs my love the most when he least deserves it / Is something I read” to the reflection that “Death / Names my shape. I keep my clothes / From dust and ghosts and time. / I’m angry at my father for aging.” From Schlegel’s relentless curiosity and keen observations, the artistic crisis driving the book emerges: does poetry memorialize the ephemeral moment, saving something for us, or does it remove us from experience? The duality of language’s role — that it, ultimately, has the capacity to do both — doubles the significance of “childcare” in this collection, which comes to represent not just the work of child rearing but the dutiful care by adult children for their parents. Perhaps nothing can convey the scope and quality of family life like the concatenated dependencies of “(Un)conditional,” which terminate here: “If the cut draws blood / If life ends in desire // If it begins in love.”

Examines how Southern literary depictions of the natural world were influenced by the historical, social, and ecological changes of the 1930s and 1940s

Rieger studies the ways that nature is conceived of and portrayed by four prominent Southern writers of the era: Erskine Caldwell, Marjorie Kinnan Rawlings, Zora Neale Hurston, and William Faulkner. Specifically, he argues that these writers created new versions of an old literary mode—the pastoral—in response to the destabilizing effects of the Great Depression, the rise of Southern modernism, and the mechanization of agricultural jobs.

Mass deforestation, soil erosion, urban development, and depleted soil fertility are issues that come to the fore in the works of these writers. In response, each author depicts a network model of nature, where humans are part of the natural world, rather than separate, over, or above it, as in the garden pastorals of the Old South, thus significantly revising the pastoral mode proffered by antebellum and Reconstruction-era writers.

Each writer, Rieger finds, infuses the pastoral mode with continuing relevance, creating new versions that fit his or her ideological positions on issues of race, class, and gender. Despite the ways these authors represent nature and humankind’s place in it, they all illustrate the idea that the natural environment is more than just a passive background against which the substance of life, or fiction, is played out.

Explore new routes into the burgeoning field of biblical literature and film theory

The present collection of essays is a sequel to the groundbreaking Semeia 74 issue, published in 1996, entitled Biblical Glamour and Hollywood Glitz. These new essays showcase the divergent approaches from film studies and cultural studies that can be used in the visual analysis of biblical and religious themes, narratives, and characters in cinema. It is the first volume that specifically addresses issues of methodology, theory, and analysis in the study between bible and film. As such, this collection is of interest to scholars in film studies and theology/religion/biblical studies, who are invested in doing interdisciplinary research in the expanding field of religion and film.

Features

• Specific focus on methods of film analysis, rather than the more common focus on thematic analysis in the study of religion, Bible, and film.
• Visual analysis in the encounter between Bible and film
• Fourteen essays and an introduction by top scholars in the field

The significant archive of writing that came out of the women’s liberation movement in the United States, from 1965 to 1980, speaks to the value activists placed on reading as an act that is at once personal and yet also about the collective good. Yung-Hsing Wu examines the importance of reading—personal, professional, vocational, aesthetic, and always political—and how the act itself brought a host of women, each with their own history with the movement, into relation, and into a belief in that relation. The value given to reading can be seen in the ways feminists pursued media representation; in consciousness-raising (CR) groups including shared reading in their meetings; in women opening bookstores, developing newsletters, establishing journals, and starting presses; and in corporate publishers pursuing feminist fiction.

Closely and Consciously crisscrosses distinct print spheres, including newsletters and periodicals produced by feminist cells and consciousness-raising groups, feminist presses seeking to articulate their visions for women’s writing, the emergence of feminist literary criticism in first-time monographs and newly established journals, personal and editorial correspondence, press records, and the publishing histories of bestsellers that testified to the increasingly broad popularity of women’s writing. Uniting all these disparate activists and media outlets, and providing crucial relationality, was reading. With a mix of close readings and archival research, Wu unpacks and interprets this central act of reading and why it matters during a crucial moment of feminist history.

In this formally inventive debut collection, a speaker continuously shapeshifts through roles, forms, and characters.

Alyssa N. Moore’s Come Again? conjures a series of otherworldly scenarios in which reinvention becomes a form of resistance and a method to escape the snares of a modern existence to which we contribute but cannot control. Throughout these surreal and absurdist poems, an untethered consciousness is continuously reincarnated and dragged through various personae—including the Volunteer, the Eternal Counselor, the Streetcleaner, and the Architect—to find “what exactly to do with a willing body.” For example, in “The Volunteer,” a visual sequence, the book’s shapeshifting narrator is dropped into a formless expanse and expected to perform. As we move through the collection, the speaker’s perception morphs rapidly. From wage worker to computer programmer to sexbot to God, they collide over and over with the boundaries of the world. With each shift, the speaker guides us through a series of darkly comic set pieces that are, in turns, cinematic and slapstick as they seek a solid home base from which to “reject the emptiness that’s inherited.”

Moore’s facility with poetic form, use of image and text, and play between irony and sincerity make Come Again? a bold collection that defies the customary and conventional, instead forging new worlds of continual remaking.

Contemporary Immigrant Writing and Black America addresses how minoritized communities in the United States find each other, make sense of each other, and come together to confront the many guises of racism and racist practices. This book probes the life and writings of Korean immigrants, Indian immigrants, and various African immigrants for insights into the ways that they experience and express their new lives in the United States. More specifically, this book shows how immigrant communities come to understand their relationship with the Black American community; the relation that is key to finding their own voice about race, culture, and power in the United States.

A debut full-length poetry collection from Sarah Lyn Rogers rewriting girlhood and summoning mischief

Sarah Lyn Rogers’s debut full-length collection is a tragicomic exploration of codependent and transactional relationships: economies of shame, gifts as debts, businesses run like families, and families run like businesses. What transgressions and abuses do we believe are acceptable fees for safety or love, and who upholds these myths? The poems in Cosmic Tantrum examine how our most intimate relationships shape the way we move through the wider world—and what happens when we reject the stories we’ve inherited about our worth.

The poems in Rebecca Black's first volume, Cottonlandia, move through myth and landscape, beginning in the deep South's “shimmer and tar” and ending in the “soot and orange dolor” of the California desert. Cottonlandia conjures a proto-continent where fashionable golems pose for antique photographs and nineteenth-century naturalists wander into the melee of the civil rights struggle in the South. 

By turns haunting and comic, Black's poems describe the archaeology of the apocalypse. Countesses leave behind poisonous snapshots, lovers examine their shapes in the mirror, and Seminoles return for skeletons arranged illegally in exhibits, even as floods force antebellum coffins to rise. 

In the title poem, reproduced on this page, the lines of a spiritual splinter and circle through a loose narrative, evoking the delirium of class and race in the author's Georgia hometown. Throughout the volume, poems quarrel with primal forces, threading the needle of historical oblivion with a dark, intelligent, and incantatory voice.