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At the close of the Spanish-American War the United States found itself in possession of a colonial empire. The role played by the American Catholic Church in influencing administrative policy for the new, and predominately Catholic, dependencies is the subject of this incisive study by Frank T. Reuter.

Reuter discusses the centuries-old intricate involvement of the Spanish crown and the native Roman Catholic Church in the civil, social, and charitable institutions of Cuba, Puerto Rico, Guam, and the Philippines. He explores the attempts of United States officials to apply the traditional doctrine of separation of church and state in resolving the problems of a Church-run school system, the alleged desecration of native Catholic churches by American forces in the Philippines, the native antagonism toward the Spanish friars, and the disposition of Church property in dependencies with a deeply rooted correlation between the Catholic Church and the state.

Recounting the development of the Catholic Church in America, which felt responsible for maintaining the islands’ religious structure after Spanish control was removed, Reuter sees the reaction of the Church to the war with Spain and to colonial policy in the early postwar period as voiced not by a monolithic political force, but by diverse spokesmen—in particular the unofficial voice of the Catholic press. He traces the growth of the Church in the United States from a disparate group of dioceses clinging to European backgrounds, disunited by a divided hierarchy, and attacked by the wave of the anti-Catholic, nativistic sentiments of the last two decades of the nineteenth century, to a church body unified by the problems in the colonies. Catholic opinion, although not utilized to its full political potential, achieved a common focus through the formation of the Federation of American Catholic Societies and the debate in Congress over the Philippine Government Bill.

This study of American and native Catholic attitudes toward the formulation of United States policy in the insular dependencies and the attitude of the United States government toward the Catholic interests in the dependencies details the interplay of personalities and organizations: Presidents William McKinley and Theodore Roosevelt; William Howard Taft, civil governor of the Philippines; James Cardinal Gibbons, moderator between Catholic factions and official spokesman of the hierarchy to the Papacy and the United States government; Archbishop Placide L. Chapelle, apostolic delegate of the Vatican to the Philippines; Archbishop John Ireland, friend of President McKinley; the Philippine Commissions; and the Taft Mission to the Vatican in 1902.

Focusing primarily on the Catholic doctrinal view of the Jews and its ramifications, Egal Feldman traces the historicalroots of anti-Semitism, examining tenacious Catholic beliefsincluding the idea that the Jews lost their place as the chosen people with the coming of Christianity, deicide, and the conviction that their purported responsibility for the Crucifixion justified subsequent Jewish misery.

A new era of Catholic-Jewish relations opened in 1962 with Vatican II’s Declaration on the Jews, reversing the theology of contempt. Feldman explores the strides made in improving relations, such as the Vatican’s diplomatic recognition of the Jewish state, as well as a number of recent issues.

Henry A. Wallace Award, The Agricultural History Society, 2018

Brazil has the second-largest cattle herd in the world and is a major exporter of beef. While ranching in the Amazon—and its destructive environmental consequences—receives attention from both the media and scholars, the states of Mato Grosso and Mato Grosso do Sul actually host the most cattle. A significant beef producer in Brazil beginning in the late nineteenth century, the region served as a laboratory for raising cattle in the tropics, where temperate zone ranching practices do not work. Mato Grosso ranchers and cowboys transformed ranching’s relationship with the environment, including the introduction of an exotic cattle breed—the Zebu—that now dominates Latin American tropical ranching.

Cattle in the Backlands presents a comprehensive history of ranching in Mato Grosso. Using extensive primary sources, Robert W. Wilcox explores three key aspects: the economic transformation of a remote frontier region through modern technical inputs; the resulting social changes, especially in labor structures and land tenure; and environmental factors, including the long-term impact of ranching on ecosystems, which, he contends, was not as detrimental as might be assumed. Wilcox demonstrates that ranching practices in Mato Grosso set the parameters for tropical beef production in Brazil and throughout Latin America. As the region was incorporated into national and international economic structures, its ranching industry experienced the entry of foreign investment, the introduction of capitalized processing facilities, and nascent discussions of ecological impacts—developments that later affected many sectors of the Brazilian economy.

Chicano Catholicism—both as a popular religion and a foundation for community organizing—has, over the past century, inspired Chicano resistance to external forces of oppression and discrimination including from other non-Mexican Catholics and even the institutionalized church. Chicano Catholics have also used their faith to assert their particular identity and establish a kind of cultural citizenship.

Based exclusively on original research and sources, Mario T. García here offers the first major historical study to explore the various dimensions of the role of Catholicism in Chicano history in the twentieth century. This is also one of the first significant studies in the still limited field of Chicano religious history.

Topics range from how early Chicano Catholic intellectuals and civil rights leaders were influenced by Catholic Social Doctrine, to the role that popular religion has played in the lives of ordinary men and women in both rural and urban areas. García also examines faith-based Chicano community movements like Católicos Por La Raza in the 1960s and the Sanctuary movement in Los Angeles in the 1980s.

While Latino/a history and culture has been, for the most part, inextricably linked with the tenets and practices of Catholicism, there has been very little written, until recently, about Chicano Catholic history. García helps to fill that void and explore the impact—both positive and negative—that the Catholic experience has had on the Chicano community.

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Contents

Gregory J. W. Urwin: The Continental Light Dragoons, 1776-1783

Lee F. McGee: European Influences on Continental Cavalry

John M. Hutchins: Cavalry Action at Poundridge, New York

Donald J. Gara: Cavalry Battles in New York and New Jersey

Scott A. Miskimon: Anthony Walton White: A Revolutionary Dragoon

Michael C. Scoggins: South Carolina’s Backcountry Rangers

Lawrence E. Babits and Joshua B. Howard: Continentals in Tarleton’s

British Legion

Charles F. Price: Cavalry Operations at Eutaw Springs

Jim Piecuch: The “Black Dragoons”

A History of the Finest and Most Flamboyant Cavalry Arm of the Civil War

While Robert E. Lee’s Army of Northern Virginia prosecuted the war in the East for the Confederacy, the Army of Tennessee fought in the West, ranging over a tremendous expanse during the course of the Civil War, from southern Ohio and eastern Kentucky all the way to Georgia and the Carolinas. Unlike Lee’s army, however, the Army of Tennessee suffered at the hands of a series of uninspired commanders and had few impressive victories. It did have, however, arguably the best cavalry of any army in the war in terms of numbers and leadership. Led by some of the most colorful officers of the Civil War—the brilliant, passionate Nathan Bedford Forrest, the flamboyant but erratic John Hunt Morgan, and the quietly competent “Fightin’ Joe” Wheeler—and grabbing headlines for daring raids, such as Morgan’s foray into Ohio, the mounted forces of the Army of Tennessee developed a strategy of a highly mobile fighting unit that could be deployed rapidly in strength to strike deep behind enemy lines and maneuver at a moment’s notice during a battle, tactics that were to have the most impact on military operations in the future.

As distinguished historian Edward G. Longacre chronicles in Cavalry of the Heartland: The Mounted Forces of the Army of Tennessee, the army’s top generals failed to recognize the battle-winning potential of their cavalry and instead sent them off on sideshow operations rather than deploying them consistently to assist the main body’s efforts. Based on a wide array of research materials, Cavalry of the Heartland is the only book-length study of the strategy and tactics of the Army of Tennessee’s mounted forces from its inception in the spring of 1861 to its final bow at Bentonville, North Carolina, four years later. Throughout, numerous campaigns and battles are described in full detail, including Fort Donelson, Shiloh, Perryville, Murfreesboro (Stones River), Tullahoma, Chickamauga, Chattanooga, Atlanta, Nashville, and the Carolinas.

A New Edition of One of the Great Military Treatises of the Nineteenth Century
First published in 1853, Cavalry: Its History and Tactics had a major impact on military theorists and officers for decades—it was reprinted as a manual during the American Civil War—and its influence on European cavalry performance can be traced into World War I. It is an intelligent work which discusses the history and development of cavalry over the ages, advocates a program of reform for Britain’s horsed troops, and covers many aspects of equipment, training, drill, organization, formation, and battlefield tactics. The author, an experienced and gifted cavalryman, first served in the Austrian army, then joined the British army’s 15th Hussars in 1839, fought in India, and became the regimental riding master. Captain Nolan’s 1852 tour of European armies, wide reading in many languages, and service in Europe and India makes Cavalry an extraordinary statement on mid-nineteenth-century theory and practice.

As historian Jon Coulston explains in his introduction, Nolan was writing at the cusp of technological change, drawing upon the experiences of the Napoleonic Wars, continental suppression of the 1848 Revolutions, and Britain’s wars in India, but with an eye to firepower developments on the eve of the Crimean War. In 1854, at the Battle of Balaklava, Nolan rode with the written order which unleashed the Charge of the Light Brigade, an action in which he lost his life. Presented here as the first modern reprint, complete with a new introduction and further reading, Nolan’s Cavalry remains a hallmark of military history.

Once isolated from the modern world in the heights of the Andean mountains, the indigenous communities of Ecuador now send migrants to New York City as readily as they celebrate festivals whose roots reach back to the pre-Columbian past. Fascinated by this blending of old and new and eager to make a record of traditional customs and rituals before they disappear entirely, photographer-journalist Judy Blankenship spent several years in Cañar, Ecuador, photographing the local people in their daily lives and conducting photography workshops to enable them to preserve their own visions of their culture. In this engaging book, Blankenship combines her sensitively observed photographs with an inviting text to tell the story of the most recent year she and her husband Michael spent living and working among the people of Cañar.

Very much a personal account of a community undergoing change, Cañar documents such activities as plantings and harvests, religious processions, a traditional wedding, healing ceremonies, a death and funeral, and a home birth with a native midwife. Along the way, Blankenship describes how she and Michael went from being outsiders only warily accepted in the community to becoming neighbors and even godparents to some of the local children. She also explains how outside forces, from Ecuador's failing economy to globalization, are disrupting the traditional lifeways of the Cañari as economic migration virtually empties highland communities of young people. Blankenship's words and photographs create a moving, intimate portrait of a people trying to balance the demands of the twenty-first century with the traditions that have formed their identity for centuries.

A CHOICE Outstanding Academic Book

Public rituals have always held a vital place in American culture. By far the noisiest and most popular of these to emerge in the nation's early years was Independence Day. After a decade of fitful starts, the Fourth of July eclipsed local and regional patriotic observances to become the premier “American Jubilee.” Celebrating the Fourth provides a history of this holiday and explores its role in shaping a national identity and consciousness in three cities—Boston, Charleston, and Philadelphia—during the first fifty years of the American republic. Independence Day celebrations justified, validated, and helped maintain nationalism among people unused to offering political allegiance beyond their own state borders. As the observances became increasingly popular and symbolically important, political partisans competed hotly for the right to control the meaning of the festivals.

Although Austrian writer Ingeborg Bachmann (1926–1973) is widely regarded as one of the most important twentieth-century authors writing in German, her novels and stories have sometimes been viewed narrowly as portraits of women as victims. In this innovative study, Sara Lennox provides a much broader perspective on Bachmann's work, at the same time undertaking an experiment in feminist methodology. Lennox examines Bachmann's poetry and prose in historical context, arguing that the varied feminist interpretations of her writings are the result of shifts in theoretical emphases over a period of more than three decades. Lennox then places her own essays on Bachmann in similar perspective, showing how each piece reflects the historical moment in which it was written. Making use of recent interdisciplinary approaches—Foucauldian theories of sexuality, post-colonial theory, materialist feminism—she explores the extent to which each of her earlier readings was shaped by the methods employed, the questions asked, and the political issues that seemed most germane at the time. Out of this analysis comes a new understanding of the significance of Bachmann's work and new insight into the theory and practice of feminist criticism.