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A unique account of combat in World War II provides parallel day-to-day records of the same events as seen by two men in the same company, one an enlisted man, one an officer

G Company’s War is the story of a World War II rifle company in Patton’s Third Army as detailed in the journals of S/Sgt. Bruce Egger and Lt. Lee M. Otts, both of G Company, 328th Regiment, 26th infantry Division.

Bruce Egger arrived in France in October 1944, and Lee Otts arrived in November. Both fought for G Company through the remainder of the war. Otts was wounded seriously in March 1945 and experienced an extended hospitalization in England and the United States. Both men kept diaries during the time they were in the service, and both expanded the diaries into full-fledged journals shortly after the war. 

These are the voices of ordinary soldiers—the men who did the fighting—not the generals and statesmen who viewed events from a distance. Most striking is how the two distinctly different personalities recorded the combat experience. For the serious-minded Egger, the war was a grim ordeal; for Otts, with his sunny disposition, the war was a once-in-a-lifetime experience, sometimes even fun. Each account is accurate in its own right, but the combination of the two into a single, interwoven story provides a broader understanding of war and the men caught up in it.

Historian Paul Roley has interspersed throughout the text helpful overviews and summaries that place G Company's activities in the larger context of overall military operations in Europe. In addition, Roley notes what happened to each soldier mentioned as wounded in action or otherwise removed from the company and provides an appendix summarizing the losses suffered by G Company. The total impact of the work is to describe the reality of war in a frontline infantry company. 
 

Looking at a heretofore overlooked set of archival records of London in the late 17th and early 18th centuries, Hurl-Eamon reassesses the impact of gender on petty crime and its prosecution during the period. This book offers a new approach to the growing body of work on the history of violence in past societies. By focusing upon low-cost prosecutions in minor courts, Hurl-Eamon uncovers thousands of assaults on the streets of early modern London. Previous histories stressing the masculine nature of past violence are questioned here: women perpetrated one-third of all assaults. In looking at more mundane altercations rather than the homicidal attacks studied in previous histories, the book investigates violence as a physical language, with some forms that were subject to gender constraints, but many of which were available to both men and women. Quantitative analyses of various circumstances surrounding the assaults—including initial causes, weapons used, and injuries sustained—outline the patterns of violence as a language.

Hurl-Eamon also stresses the importance of focusing on the prosecutorial voice. In bringing the court’s attention to petty attacks, thousands of early modern men and women should be seen as agents rather than victims. This view is especially interesting in the context of domestic violence, where hundreds of wives and servants prosecuted patriarchs for assault, and in the Mohock Scare of 1712, where London’s populace rose up in opposition to aristocratic violence. The discussion is informed by a detailed knowledge of assault laws and the rules governing justices of the peace.

This book explores the experiences of Genoese immigrants in the sixteenth-century Iberian Atlantic, focusing on how they navigated issues of identity and community membership across generations and transnational movement. Moving to cities like Seville, as well as Santo Domingo and Mexico City, Genoese families encountered both tremendous opportunities and significant challenges in establishing their lives, reaching a communal apogee—the “Genoese Century”—while they faced increasing Iberian anxieties. While some found ways to integrate into Iberian society through religious and charitable activities, retaining references to their Genoese past, others dissimulated or renounced their Genoese identity. Through a combination of notarial and inquisition records, litigation to prove nobility (hidalguía) and purity of blood (limpieza de sangre), literary narratives, and funerary monuments, Richard Ibarra provides insights into the changing identity claims of Genoese families and the broader attitudes toward foreigners in Iberian society that reached beyond perceived religious and ethnic difference. 
 

German Colonialism Revisited brings together military historians, art historians, literary scholars, cultural theorists, and linguists to address a range of issues surrounding colonized African, Asian, and Oceanic people’s creative reactions to and interactions with German colonialism. This scholarship sheds new light on local power dynamics; agency; and economic, cultural, and social networks that preceded and, as some now argue, ultimately structured German colonial rule. Going beyond issues of resistance, these essays present colonialism as a shared event from which both the colonized and the colonizers emerged changed.

2026 DAAD/GSA Prize for the Best Book in History and Social Sciences Winner

German Empires and Decolonial Fantasies, 1492–1942 investigates the ways German-speaking Europe’s cultural narratives reflect histories of entanglement with the colonial world. Drawing from an impressive range of sources, Patricia Anne Simpson decodes the ironclad colonial logic that reproduces and inflects tropes of the conquistador, scientific explorer, and pioneers. She brings them into dialogue with a cast of historical agents who reimagine the cannibal, the enslaved, the conquered, Indigenous interlocutors, and the ungovernable. Throughout, intersectional attributes of race, gender, ethnicity, and religion reconfigure around shades of European whiteness. Individual chapters explore the Hohenzollern legacy in early modernity; debates about sovereignty and enslavement; recruitment literature, prose and fiction about migration and colonization in Africa and the Americas; and colonial memoirs driven by recolonial fantasies after 1918. German Empires and Decolonial Fantasies advances efforts to decolonize the multiple disciplines that intersect the field of German studies, including literary criticism, history, philosophy, art history, and anthropology.

German Empires and Decolonial Fantasies, 1492–1942 draws from a wide range of sources, from a seventeenth-century Brandenburg fort on the coast of Ghana to a novella about a beleaguered colonial administrator in German East Africa, to advance an interdisciplinary discourse at the nexus of colonial narratives and national imaginaries. Through detailed case studies, Simpson argues for the inclusion of voices that pushed back against imperialist expansion or intervention, as well as those historical actors who disputed the supremacy of whiteness and the persuasive power of German-centric national history.

German Literature on the Middle East explores the dynamic between German-speaking and Middle Eastern states and empires from the time of the Crusades to the end of the Cold War. This insightful study illuminates the complex relationships among literary and other writings on the one hand, and economic, social, and political processes and material dimensions on the other. Focusing on German-language literary and nonfiction writings about the Middle East (including historical documents, religious literature, travel writing, essays, and scholarship), Nina Berman evaluates the multiple layers of meaning contained in these works by emphasizing the importance of culture contact; a wide web of political, economic, and social practices; and material dimensions as indispensible factors for the interpretive process.

This analysis of literary and related writing reveals that German views about the Middle East evolved over the centuries and that various forms of action toward the Middle East differed substantially as well. Ideas about religion, culture, race, humanism, nation, and modernity, which emerged successively but remain operative to this day, have fashioned Germany's changed attitudes toward the Middle East. Exploring the interplay between textual discourses and social, political, and economic practices and materiality, German Literature on the Middle East offers insights that challenge accepted approaches to the study of literature, particularly approaches that insist on the centrality of the linguistic construction of the world. In addition, Berman presents evidence that the German encounter with the Middle East is at once distinct and yet at the same time characterized by patterns shared with other European countries. By addressing the individual nature of the German encounter in the larger European context, this study fills a considerable gap in current scholarship.

The interdisciplinary approach of German Literature on the Middle East will be of interest to the humanities in general, and specifically to scholars of German studies, comparative literature, Middle Eastern studies, and history.

Nina Berman is Professor of Comparative Studies at The Ohio State University.

Jacket image: Map of Europe by Giovanni Magini, from his “Geography.” Venice, [1598]. From the University of Michigan Map Library. 

Political Map of the World, April 2008.  From the University of Texas Perry-Castañeda Library, Map Collection.

German Memorials, Motifs, and Meanings offers a unique cultural history of German memorialization. The book focuses not on a single, isolated era, but rather on enduring memorial motifs—enchanted stones, magical trees, raised fists, stone circles, and similar evocative symbols derived from myth, folklore, Christianity, national iconography, and post-Holocaust imagery. It thus takes a long-duration perspective, sweeping across the centuries to explore abiding themes such as death, rebirth, and redemption; violence and reconciliation; and sacrifice, identity, and community. Along with a consideration of the historical and social circumstances of each memorial and its motifs, author Jennifer Hansen-Glucklich answers the questions of why and how these cultural markers survive the passage of time and how they endure amidst cultural, social, and political upheavals that include the rise and fall of empires, catastrophes of war and occupation, and genesis of new national identities. She uniquely focuses on lesser-known or unknown memorials found either in smaller German cities or tucked away in villages and hamlets.  

These memorials tell colorful, often ambiguous and problematic stories in contrast to the vaunted monuments of Germany’s post-WWII era, such as Berlin’s Memorial to the Murdered Jews of Europe. Through vivid descriptions and deep analysis of the narratives and aesthetics of key monuments and motifs, Hansen-Glucklich details the remarkable story of German memorial culture from medieval times to the present day. 

This book offers lively description and convincing interpretation of the most significant events, cruxes and ongoing themes in German history from the end of the Second World War up to the present. The main features of the last fifty years are not only succinctly and vividly presented and interpreted, they are also placed in the context of international political developments.

The chronologies that accompany each chapter record the most important dates, facts and names occurring in the narrative. Jürgen Weber’s text supplies the reader with a combination of vivid descriptive history, easily absorbed chronology, and a reliable reference work for the parallel lives of the two Germanies, a product of the Cold War.

    Historian Gilad Margalit eloquently fills a tragic gap in the historical record with this sweeping examination of the plight of Gypsies in Germany before, during, and since the era of the Third Reich.
    Germany and Its Gypsies reveals the painful record of the official treatment of the German Gypsies, a people whose future, in the shadow of Auschwitz, remains uncertain. Margalit follows the story from the heightened racism of the nineteenth century to the National Socialist genocidal policies that resulted in the murder of most German Gypsies, from the shifting attitudes in the two Germanys in 1945 through reunification and up to the present day.
    Drawing upon a rich variety of sources, Margalit considers the pivotal historic events, legal arguments, debates, and changing attitudes toward the status of the German Gypsies and shines a vitally important light upon the issue of ethnic groups and their victimization in society. The result is a powerful and unforgettable testament.

While public intellectuals are typically thought of as inherently nonconformist and critical of established power, in practice many adapt themselves to the views of the majority—particularly in the context of repressive governments and dictatorships. When the political winds change, such figures often refashion themselves to fit the new paradigm. Ghosts of Fascism follows the trajectories of four major Italian intellectuals who, despite their passivity and at times collaboration with Fascist institutions, became some of postwar Italy’s iconic anti-Fascists: Federico Chabod, a prominent historian who would join the Resistance; the jurist Piero Calamandrei, who later participated in drafting the Italian democratic constitution; the influential literary critic Luigi Russo, who presided over the prestigious Scuola Normale Superiore in Pisa; and Alberto Moravia, the internationally renowned novelist. Simon Levis Sullam weaves together their histories to show how postwar Italian intellectuals quietly revised their previous political positions, redefining themselves—and their recent pasts, together with that of the entire nation—as consistently anti-Fascist.