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Winner, Society of the Anthropology of Work Book Prize, 2010

When the ever-intensifying global marketplace "modernizes" rural communities, who stands to gain? Can local residents most impacted by changes to their social fabric ever recover or even identify what has been lost?

Frances Abrahamer Rothstein uses thirty years of sustained anthropological fieldwork in the rural Mexican community of San Cosme Mazatecochco to showcase globalization's complexities and contradictions.

Rothstein's lucid work chronicles the changes in production, consumption, and social relations during three distinct periods: the Mexican "miracle," when economic development fueled mobility for a large segment of the population, including San Cosme's worker-peasants; the lost decade of the 1980s, when much of what had been gained was lost; and the recent period of trade liberalization and globalization, considered by many in Mexico and beyond as a panacea and a disaster at the same time.

After Mexico's textile industry decline in the late 1980s, some families of former textile workers in San Cosme opened home workshops—talleres—and a small-scale, textile-based economy took root. These families, who managed to prosper through their own trade and industry, demonstrate that those who rely on consumer demand for their livelihood need not always follow the dictate of the marketplace, but rather can position themselves assertively to influence alternative economic possibilities held close to their culture.

Employing rich ethnography and broad analysis, Rothstein focuses on how everyday life has been transformed by these processes, but shows also how important continuities with the past persist. She strikes a delicate balance between firmly grounded scientific study and a deep compassion for the subjects of her work, while challenging contemporary views of globalization and consumption.

This is an authoritative study of the administrative, social, and economic structure of Afghanistan during a decisive stage in its history. The period covered—the reign of the "Iron" Amir Rahman Khan—was in many ways the beginning of modern Afghanistan as a cohesive nation. Although Afghanistan had emerged as an entity in 1747, it was actually under the Amir that its borders were established, its internal unification completed, and the modern concept of nationhood implanted.

Kakar approaches this complex process by taking into consideration both the internal and the external forces that influenced its development. Thus, modernization, centralization, and nationalization are seen as both defensive reactions to European imperialism and necessary preconditions to capital formation and, consequently, industrialization.

The first part of the book covers the government of the Amir, from the personality of the ruler down to the operation of his new bureaucrats at the local level. Here Kakar presents a comprehensive treatment of the Afghan system of taxation and local government. The second part views these economic and social institutions from the perspective of the major segments of the populace—nomads, townsmen, tribes, women, slaves, landowners, mullahs, merchants, and so forth.

Capoeira began as a martial art developed by enslaved Afro-Brazilians. Today, the practice incorporates song, dance, acrobatics, and theatrical improvisation—and leads many participants into activism.

Lauren Miller Griffith’s extensive participant observation with multiple capoeira groups informs her ethnography of capoeiristas--both individuals and groups--in the United States. Griffith follows practitioners beyond their physical training into social justice activities that illuminate capoeira’s strong connection to resistance and subversion. As both individuals and communities of capoeiristas, participants march against racial discrimination, celebrate Martin Luther King Jr. Day and Juneteenth, organize professional clothing drives for job seekers, and pursue economic and environmental justice in their neighborhoods. For these people, capoeira becomes a type of serious leisure that contributes to personal growth, a sense of belonging, and an overall sense of self, while also imposing duties and obligations.

An innovative look at capoeira in America, Graceful Resistance reveals how the practicing of an art can catalyze action and transform communities.

The first expansive reference examining the texts and material culture related to children in ancient Israel

Growing Up in Ancient Israel uses a child-centered methodology to investigate the world of children in ancient Israel. Where sources from ancient Israel are lacking, the book turns to cross-cultural materials from the ancient Near East as well as archaeological, anthropological, and ethnographic sources. Acknowledging that childhood is both biologically determined and culturally constructed, the book explores conception, birth, infancy, dangers in childhood, the growing child, dress, play, and death. To bridge the gap between the ancient world and today’s world, Kristine Henriksen Garroway introduces examples from contemporary society to illustrate how the Hebrew Bible compares with a Western understanding of children and childhood.

Features:

• More than fifty-five illustrations illuminating the world of the ancient Israelite child
• An extensive investigation of parental reactions to the high rate of infant mortality and the deaths of infants and children
• An examination of what the gendering and enculturation process involved for an Israelite child

Guatemala-U.S. Migration: Transforming Regions is a pioneering, comprehensive, and multifaceted study of Guatemalan migration to the United States from the late 1970s to the present. It analyzes this migration in a regional context including Guatemala, Mexico, and the United States. This book illuminates the perilous passage through Mexico for Guatemalan migrants, as well as their settlement in various U.S. venues. Moreover, it builds on existing theoretical frameworks and breaks new ground by analyzing the construction and transformations of this migration region and transregional dimensions of migration.

Seamlessly blending multiple sociological perspectives, this book addresses the experiences of both Maya and ladino Guatemalan migrants, incorporating gendered as well as ethnic and class dimensions of migration. It spans the most violent years of the civil war and the postwar years in Guatemala, hence including both refugees and labor migrants. The demographic chapter delineates five phases of Guatemalan migration to the United States since the late 1970s, with immigrants experiencing both inclusion and exclusion very dramatically during the most recent phase, in the early twenty-first century. This book also features an innovative study of Guatemalan migrant rights organizing in the United States and transregionally in Guatemala/Central America and Mexico. The two contrasting in-depth case studies of Guatemalan communities in Houston and San Francisco elaborate in vibrant detail the everyday experiences and evolving stories of the immigrants’ lives.

Violence in Central America, especially when directed against Indian populations, is not a new phenomenon. Yet few studies of the region have focused specifi cally on the relationship between Indians and the state, a relationship that may hold the key to understanding these conflicts. In this volume, noted historians and anthropologists pool their considerable expertise to analyze the situation in Guatemala, working from the premise that the Indian/state relationship is the single most important determinant of Guatemala’s distinctive history and social order. In chapters by such respected scholars as Robert Cormack, Ralph Lee Woodward, Christopher Lutz, Richard Adams, and Arturo Arias, the history of Indian activism in Guatemala unfolds. The authors reveal that the insistence of Guatemalan Indians on maintaining their distinctive cultural practices and traditions in the face of state attempts to eradicate them appears to have fostered the development of an increasingly oppressive state.

This historical insight into the forces that shaped modern Guatemala provides a context for understanding the extraordinary level of violence that enveloped the Indians of the western highlands in the 1980s, the continued massive assault on traditional religious and secular culture, the movement from a militarized state to a militarized civil society, and the major transformations taking place in Guatemala’s traditional export-oriented economy. In this sense, Guatemalan Indians and the State, 1540 to 1988 provides a revisionist social history of Guatemala.

After thirty years of military rule and state-sponsored violence, Guatemala reinstated civilian control and began rebuilding democratic institutions in 1986. Responding to these changes, Guatemalan women began organizing to gain an active role in the national body politic and restructure traditional relations of power and gender. This pioneering study examines the formation and evolution of the Guatemalan women's movement and assesses how it has been affected by, and has in turn affected, the forces of democratization and globalization that have transformed much of the developing world.

Susan Berger pursues three hypotheses in her study of the women's movement. She argues that neoliberal democratization has led to the institutionalization of the women's movement and has encouraged it to turn from protest politics to policy work and to helping the state impose its neoliberal agenda. She also asserts that, while the influences of dominant global discourses are apparent, local definitions of femininity, sexuality, and gender equity and rights have been critical to shaping the form, content, and objectives of the women's movement in Guatemala. And she identifies a counter-discourse to globalization that is slowly emerging within the movement. Berger's findings vigorously reveal the manifold complexities that have attended the development of the Guatemalan women's movement.