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"You can’t step in the same river twice—although I once believed I could. I believed that the pieces of my life I had chosen, those I held close to my heart, would, once chosen and held, remain the same."—from the book

How does one recover from disaster? That question is at the heart of Marybeth Holleman’s lyrical, elegiac response to the repercussions of the Exxon Valdez oil spill that devastated Alaska’s Prince William Sound in 1989. Twining together the destruction of an ecosystem and the disintegration of her marriage, Holleman explores the resiliency of nature—both wild and human—and the ways in which that resiliency is tested. Like the oil that remains pooled beneath rocks years after the tanker spill, the emotional wounds of the past lie just below the surface. Recovery and restoration from the pain wrought by human hands does not come easily.

If much of nature writing is about the heart’s search for an unspoiled, perfect landscape, The Heart of the Sound is about what happens when the return-to-paradise fantasy is over and paradise is lost. In language rich with passion and hard-won insight, Holleman creates a captivating picture of a woman who found her Eden in the sweeping fjords of Alaska only to lose it to ecological tragedy. But somewhere within that loss, she finds herself.

Fire is special. Even among the ancient elements, fire is different because it alone is a reaction. It synthesizes its surroundings; it takes its character from its context. It varies by place, by culture, and by time. It has no single expression. There is no single way to understand it.

In this collection of essays, historian and renowned fire expert Stephen J. Pyne offers his reflections on national and global wildland fire management. Pyne distills the long saga of fire on Earth and its role in underwriting an Anthropocene that might equally be called a Pyrocene.

Presented through a mixture of journalism, history, and literary imagination, Here and There moves the discussion of fire beyond the usual formations of science and policy within a national narrative to one of thoughtful interpretation, analysis, and commentary. Centered on the unique complexities of fire management in a global world, Here and There offers a punctuation point to our understanding of wildfire.

Included in this volume:

• How fire policy has changed within the United States
• How policy in the United States differs from that in other countries
• The history of one of the most famous fire paintings of all time
• Suggested next steps for the future of fire research

How Nature Speaks illustrates the convergence of complexity theory in the biophysical and social sciences and the implications of the science of complexity for environmental politics and practice. This collection of essays focuses on uncertainty, surprise, and positionality—situated rather than absolute knowledge—in studies of nature by people embedded within the very thing they purport to study from the outside. The contributors address the complicated relationship between scientists and nature as part of a broader reassessment of how we conceive of ourselves, knowledge, and the world that we both inhabit and shape.

Exploring ways of conceiving the complexity and multiplicity of humans’ many interactive relationships with the environment, the contributors provide in-depth case studies of the interweaving of culture and nature in socio-historical processes. The case studies focus on the origin of environmental movements, the politicization of environmental issues in city politics, the development of a local energy production system, and the convergence of forest management practices toward a dominant scheme. They are supported by explorations of big-picture issues: recurring themes in studies of social and environmental dynamics, the difficulties of deliberative democracy, and the potential gains for socio-ecological research offered by developmental systems theory and Pierre Bourdieu’s theory of intentionality.

How Nature Speaks includes a helpful primer, “On Thinking Dynamically about the Human Ecological Condition,” which explains the basic principles of complexity and nonlinear thinking.

Contributors. Chuck Dyke, Yrjö Haila, Ari Jokinen, Ville Lähde, Markus Laine, Iordanis Marcoulatos, John O’Neill, Susan Oyama, Taru Peltola, Lasse Peltonen, John Shotter, Peter Taylor

Lessons About Our Environment from the World’s Oldest Living Things
Trees have been essential to the success of human beings, providing food, shelter, warmth, transportation, and products (consider the paper you are holding). Trees are also necessary for a healthy atmosphere, literally connecting the earth with the sky. Once in wild abundance— the entire eastern North America was a gigantic forest—they have receded as we have clearcut the landscape in favor of building cities and farms, using up and abusing our forests in the process. Over the centuries, we have trained food trees, such as peach and apple trees, to produce more and better fruit at the expense of their lives. As Jeff Gillman, a specialist in the production and care of trees, explains in his acclaimed work, How Trees Die: The Past, Present, and Future of Our Forests, the death of a tree is as important to understanding our environment as how it lives. While not as readily apparent as other forms of domestication, our ancient and intimate relationship with trees has caused their lives to be inseparably entwined with ours. The environment we have created—what we put into the air and into the water, and how we change the land through farming, construction, irrigation, and highways—affects the world’s entire population of trees, while the lives of the trees under our direct care in farms, orchards, or along a city boulevard depend almost entirely on our actions. Taking the reader on a fascinating journey through time and place, the author explains how we kill trees, often for profit, but also unintentionally with kindness through overwatering or overmulching, and sometimes simply by our movements around the globe, carrying foreign insects or disease. No matter how a tree’s life ends, though, understanding the reason is essential to understanding the future of our environment.

Do hunting and fishing lead to the development of environmental virtues? This question is at the heart of philosopher Charles List’s engaging study, which provides a defense of field sports when they are practiced and understood in an ethical manner. 

In his argument, List examines the connection between certain activities and the development of virtue in the classical sources, such as Aristotle and Plato. He then explores the work of Aldo Leopold, identifying three key environmental virtues that field sports instill in practitioners in the kind of conservation advocated by Leopold and others.  

After reviewing several powerful philosophical objections to his viewpoint, List considers the future of environmental sportsmanship. He suggests that, in order to incorporate a revived connection between field sports and environmental virtue, the practice of hunting and angling must undergo changes, including shifts that would impact hunter education, civic engagement, the role of firearms, our understanding of “game” animals, and alliances with other sorts of outdoor recreation. 

Hunting, Fishing, and Environmental Virtue will appeal to academics interested in the ethical issues surrounding hunting and fishing, professionals in wildlife management, and hunters and anglers interested in conservation.

Having set global warming in irreversible motion, we are facing the possibility of ecological catastrophe. But the environmental emergency is also a crisis for our philosophical habits of thought, confronting us with a problem that seems to defy not only our control but also our understanding. Global warming is perhaps the most dramatic example of what Timothy Morton calls “hyperobjects”—entities of such vast temporal and spatial dimensions that they defeat traditional ideas about what a thing is in the first place. In this book, Morton explains what hyperobjects are and their impact on how we think, how we coexist with one another and with nonhumans, and how we experience our politics, ethics, and art.

Moving fluidly between philosophy, science, literature, visual and conceptual art, and popular culture, the book argues that hyperobjects show that the end of the world has already occurred in the sense that concepts such as world, nature, and even environment are no longer a meaningful horizon against which human events take place. Instead of inhabiting a world, we find ourselves inside a number of hyperobjects, such as climate, nuclear weapons, evolution, or relativity. Such objects put unbearable strains on our normal ways of reasoning.

Insisting that we have to reinvent how we think to even begin to comprehend the world we now live in, Hyperobjects takes the first steps, outlining a genuinely postmodern ecological approach to thought and action.