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A century ago, activists confronting racism and colonialism—in India, South Africa, and Black America—used print media to connect with one another. Then, as now, the most effective medium for their undertakings was the English language. Imperfect Solidarities: Tagore, Gandhi, Du Bois, and the Global Anglophone tells the story of this interconnected Anglophone world. Through Rabindranath Tagore’s writings on China, Mahatma Gandhi’s recollections of South Africa, and W. E. B. Du Bois’s invocations of India, Madhumita Lahiri theorizes print internationalism. This methodology requires new terms within the worldwide hegemony of the English language (“the global Anglophone”) in order to encourage alternate geographies (such as the Global South) and new collectivities (such as people of color).

The women of print internationalism feature prominently in this account. Sonja Schlesin, born in Moscow, worked with Indians in South Africa. Sister Nivedita, an Irish woman in India, collaborated with a Japanese historian. Jessie Redmon Fauset, an African American, brought the world home to young readers through her work as an author and editor.

Reading across races and regions, genres and genders, Imperfect Solidarities demonstrates the utility of the neologism for postcolonial literary studies.

Locating the diffusion of mathematical concepts into modern literature, experimental music, and critical theory in twentieth-century Japan

In Indecomposable Continuum, Steven C. Ridgely explores where theoretical mathematics meets culture in twentieth-century Japan, tracing how concepts from relativity theory and topology migrated into Japanese art and literature. Through readings of avant-garde fiction, experimental sound practices, and postmodern theory, Ridgely demonstrates how topology became a language for rethinking space and perception.

Ridgely focuses on abstract models such as the Klein bottle, non-Euclidean geometry, and the Lakes of Wada to reveal how Japanese artists and intellectuals like Yuasa Jōji, Inagaki Taruho, and Asada Akira transformed difficult mathematical ideas into powerful aesthetic and social imaginaries in surprising and clever ways. Rather than treating mathematics as separate from cultural studies, Ridgely positions topology itself as a cultural form whose abstractions generated new possibilities for artistic creation and theoretical inquiry in music, novels, and popular media.

Indecomposable Continuum demonstrates how Japanese artists made seemingly impossible abstractions accessible and compelling, revealing the unexpected creativity that emerged when modern mathematics entered the cultural sphere. In doing so, the book offers a fresh perspective on the relationship between scientific thought and artistic modernism in Japan.

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As India finds itself in the envious position of kingmaker, both the status quo and revisionist major powers are jockeying for India’s support for either upholding or revising the current world order. Using India’s bilateral treaties as a proxy measure of the strength of its relationship with other major powers, Slobodchikoff and Tandon determine whether India will remain neutral in its foreign policy approach or adopt a more assertive role in shaping the future global order. This book provides an in-depth analysis of India’s bilateral ties with major powers that include the United States, Russia, China, Japan, as well as the European Union (including the United Kingdom, France, and Germany) and uses network analysis to study India’s foreign policy positions with other major powers.

Studies bronze icons of Hindu and Buddhist deities to better understand the flow of ideas across the sea routes of Maritime Asia in the first millennium.

While the great temples of Southeast Asia have inspired research in the past, the careful study of their smaller and more portable counterparts—bronze icons of Hindu and Buddhist deities—gives us a more dynamic understanding of the movement of beliefs and practices across Asia. These sacred images—found across Java, Sumatra, Kalimantan, and Sulawesi—rank alongside monumental temple complexes like Borobudur as among the most significant artistic and religious achievements of the region. Yet they have too often been treated as mere antiquities, prized for their beauty but stripped of their deeper historical meaning. 

Mechling recovers what these bronzes can actually tell us. By tracing their distribution patterns alongside their artistic style, iconography, fabrication techniques, and metal compositions, she reconstructs the shared cults, ritual practices, and technological relationships that linked communities across the western Indonesian archipelago and beyond from the sixth to the tenth century. The picture that emerges overturns a long-held scholarly paradigm—inherited from the colonial era—of passive Southeast Asian reception of Indian cultural influence. In its place, Indonesian Buddhist Bronzes in the Making of Maritime Asia reveals a world of multi-directional exchange among active, cosmopolitan participants whose networks of creativity and devotion shaped one of history's most dynamic cultural crossroads.

In 1957, encouraged by Georgia O’Keeffe, artist Yayoi Kusama left Japan for New York City to become a star. By the time she returned to her home country in 1973, she had established herself as a leader of New York’s avant-garde movement, known for creating happenings and public orgies to protest the Vietnam War and for the polka dots that had become a trademark of her work. Her sculptures, videos, paintings, and installations are to this day included in major international exhibitions.

Intersex Figures in Modern Japanese Literature and Art explores the history of intersex or futanari figures in modern Japanese literature and culture to examine the provocative discourses that defied a sexual regime as the modern nation-state of Japan advanced its national and imperial designs. As sexologists and medical practitioners continued reinforcing categories of “male” and “female,” “normal” and “pathological,” intersex literary figures garnered attention because the perceived subject was expected to be male or female—any variation was unintelligible. Many of the same century-old tropes and societal attitudes of needing to “cure” intersex persist. At the same time the 1991 novel Ringu by Suzuki Kōji testifies to a denial of futanari subjectivity, while the 1998 Japanese horror film (Ringu) and its 2002 American remake (The Ring) erase intersex all together.

Winston interrogates how the trope of the futanari is deployed for pragmatic or aesthetic purposes, thereby complicating the trajectory of the dominant sexological ideology of the time. Winston reads the figurative futanari in the works of Shimizu Shikin, Tanizaki Jun’ichirō, and Takabatake Kashō, and reveals how the artists’ different approaches to the futanari served their agendas and expressed views that challenged the dominant discourse on intersex.

Intimate Positions offers the first sustained study of Sino-Italian writing, foregrounding the ways in which cultural belonging is imagined through love. Beginning from the premise that intimacy is never merely private, the book examines literary works written in both Chinese and Italian by authors of Chinese origin living in Italy, showing how romantic and familial attachments become charged sites where wider social and political questions take shape. In dialogue with affect theory, Intimate Positions approaches intimacy as both a literary theme and a force that binds individuals to families, communities, nations, and inherited ideas of identity.

Across five chapters, Intimate Positions traces a movement from normative attachments towards increasingly unstable and transformative forms of belonging. Chapters examine works in which romantic intimacy reinforces collective and patriotic visions of Chineseness; working-class narratives in which precarious lives and fragile solidarities fracture the image of a unified Chinese community in Italy; family and marriage in writing by first- and second-generation authors; interracial relationships as unsettled spaces shaped by gendered power, desire, and inequality; and queer forms of self-representation, in which Chineseness and Italianness emerge as fluid positions that can be performed and remade.

At once an interdisciplinary contribution to Sinophone studies, Italian studies, cultural studies, and mobility studies, Intimate Positions combines close textual analysis with interviews with writers, artists, activists, and cultural mediators. It illuminates a field underexplored by scholarship, and offers a relational understanding of belonging as an ongoing process of affective positioning, continually made and remade through intimacy.