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This innovative study examines the responses of early-twentieth-century pioneers to “the Land” of Palestine. Early Zionist historiography portrayed these young settlers as heroic; later, more critical studies by the “new” historians and sociologists focused on their failures and shortcomings. Neumann argues for something else that historians have yet to identify—desire. Desire for the Land and a visceral identification with it begin to explain the pioneer experience and its impact on Israeli history and collective memory, as well as on Israelis’ abiding connection to the Land of Israel. His close readings of archival documents, memoirs, diaries, poetry, and prose of the period develop new understandings—many of them utterly surprising—of the Zionist enterprise. For Neumann, the Zionist revolution was an existential revolution: for the pioneers, to be in the Land of Israel was to be!

Land and Sea was first published in 1978. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.

Although Philip Freneau is best known as the poet of the American Revolution, half his poems had nothing to do with the war, Professor Vitzthum points out, and this, the first systematic, in-depth study of Freneau's lyric poetry, provides a fresh perspective on the poet's non-political work. Demonstrating that there is a heretofore unrecognized pattern of land-sea imagery and symbolism in Freneau's best work. Professor Vitzthum traces changes reflected in this imagery to developments in the poet's thought, which in turn related to major intellectual and literary trends in revolutionary and early republican America. An introductory chapter assesses twentieth century biographical and critical estimates of Freneau, outlines the key themes in his work, and links his thirty-year career as sailor and ship captain to his creation of a covert, symbolistic poetic method. The following five chapters chronologically discuss Freneau's non-political poems from 1772 through 1815. Professor Vitzthum concludes that Freneau was not the derivative and unsuccessful artist he is currently thought to have been but, rather, one of America's genuinely important poets.

A tour of the French winemaking regions to illustrate how the soil, underlying bedrock, relief, and microclimate shape the personality of a wine.

For centuries, France has long been the world’s greatest wine-producing country. Its wines are the global gold standard, prized by collectors, and its winemaking regions each offer unique tasting experiences, from the spice of Bordeaux to the berry notes of the Loire Valley. Although grape variety, climate, and the skill of the winemaker are essential in making good wine, the foundation of a wine’s character is the soil in which its grapes are grown. Who could better guide us through the relationship between the French land and the wine than a geologist, someone who deeply understands the science behind the soil? Enter scientist Charles Frankel.

In Land and Wine, Frankel takes readers on a tour of the French winemaking regions to illustrate how the soil, underlying bedrock, relief, and microclimate shape the personality of a wine. The book’s twelve chapters each focus in-depth on a different region, including the Loire Valley, Alsace, Burgundy, Champagne, Provence, the Rhône valley, and Bordeaux, to explore the full meaning of terroir.  In this approachable guide, Frankel describes how Cabernet Franc takes on a completely different character depending on whether it is grown on gravel or limestone; how Sauvignon yields three different products in the hills of Sancerre when rooted in limestone, marl, or flint; how Pinot Noir will give radically different wines on a single hill in Burgundy as the vines progress upslope; and how the soil of each château in Bordeaux has a say in the blend ratios of Merlot and Cabernet-Sauvignon. Land and Wine provides a detailed understanding of the variety of French wine as well as a look at the geological history of France, complete with volcanic eruptions, a parade of dinosaurs, and a menagerie of evolution that has left its fossils flavoring the vineyards.

Both the uninitiated wine drinker and the confirmed oenophile will find much to savor in this fun guide that Frankel has spiked with anecdotes about winemakers and historic wine enthusiasts—revealing which kings, poets, and philosophers liked which wines best—while offering travel tips and itineraries for visiting the wineries today.

Alarming environmental degradation makes ever more urgent the reconciliation of political economy and sustainability. Land and the Given Economy examines how the landed basis of human existence converges with economics, and it offers a persuasive new conception of land that transcends the flawed and inadequate accounts in classical and neoclassical economics.

Todd S. Mei grounds this work in a rigorous review of problematic economic conceptions of land in the work of John Locke, Adam Smith, David Ricardo, John Stuart Mill, Karl Marx, Henry George, Alfred Marshall, and Thorstein Veblen.

Mei then draws on the thought of Martin Heidegger to posit a philosophical clarification of the meaning of land—its ontological nature. He argues that central to rethinking land is recognizing its unique manner of being, described as its "givenness." Concluding with a discussion of ground rent, Mei reflects on specific strategies for incorporating the philosophical account of land into contemporary economic policies.

Revivifying economic frameworks that fail to resolve the impasse between economic development and sustainability, Land and the Given Economy offers much of interest to scholars and readers of philosophy, environmentalism, and the full spectrum of political economy.

For too long, LGBTQ communities—including Minnesota’s—have been maligned, misrepresented, and often outright ignored. Myths regarding the queer experience have grown and become embedded in local and national consciousness. The absence of queer stories over time in local historical and popular writing only served to further this ignorance, but great strides have been made in recent decades to celebrate Minnesota’s vibrant queer history. Add to this rising chorus an enchanting new voice: Land of 10,000 Loves, Stewart Van Cleve’s wide-ranging and unprecedented illustrated history of queer life in Minnesota.

Drawing from the renowned Tretter Collection at the University of Minnesota—a vast collection of books, photographs, films, and other historical artifacts that Van Cleve calls “one of the most comprehensive accounts of international queer history in the world”—Land of 10,000 Loves blends oral history, archival narrative, newspaper accounts, and fascinating illustrations to paint a remarkable picture of Minnesota’s queer history. More than 120 concise historical essays lead readers from the earliest evidences of queer life in Minnesota before the Second World War—for example, Oscar Wilde’s visit to Minnesota and “rumors” at the Alexander Ramsey house—to riverfront vice districts, protest and parade sites, bars, 1970s collectives, institutions, public spaces, and private homes. More than 130 illustrations illuminate these histories with images of pride guides, archival photographs, and advertisements from local queer bars among other extraordinary pieces of ephemera and artifacts. Many of the stories and images are well known, while others have been all but forgotten, until now.

Building on foundational works of regional queer history such as The Evening Crowd at Kirmser’s and Queer Twin Cities, the historical vignettes of Land of 10,000 Loves show us that Minnesota—from its biggest cities to its smallest towns—has been, as Van Cleve notes, “queer, to a certain extent, since the very beginning.” Land of 10,000 Loves honors this rich and diverse legacy and is a compelling testament to the sacrifices, scandals, and victories that have affected and continue to affect the lives of queer Minnesotans.

 

 

The poems in Mario Chard’s first collection follow three entangled strands — a contemporary immigrant story, echoes of the Fall in Paradise Lost, and meditations on fatherhood in the shadow of Abraham’s command to sacrifice a son. The poet speaks from the American hemisphere, immersed in histories of loss from long before Magellan first glimpsed his tierra del fuego. This Land of Fire is close at hand though we try and insist upon its distance, like the sun, like Milton’s Pandemonium, like the wars outside our borders or within.

Land of Milk and Money tells the story of the Francisco family, Portuguese immigrants who build a prosperous California dairy farm. With their growing success, plans to return to the Old Country fall by the wayside, and the legacy of the older generation becomes a source of contention among descendants competing to inherit herds of cattle and tracts of farmland. As matriarch, Teresa had devoted her life to keeping the peace in her big family. But when she dies long-simmering resentments and feuds burst into the open—and into the courtroom. Teresa, however, had seen it all coming, and her will contains a few surprises.

Published in cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University.

In Land of Necessity, historians and anthropologists unravel the interplay of the national and transnational and of scarcity and abundance in the region split by the 1,969-mile boundary line dividing Mexico and the United States. This richly illustrated volume, with more than 100 images including maps, photographs, and advertisements, explores the convergence of broad demographic, economic, political, cultural, and transnational developments resulting in various forms of consumer culture in the borderlands. Though its importance is uncontestable, the role of necessity in consumer culture has rarely been explored. Indeed, it has been argued that where necessity reigns, consumer culture is anemic. This volume demonstrates otherwise. In doing so, it sheds new light on the history of the U.S.-Mexico borderlands, while also opening up similar terrain for scholarly inquiry into consumer culture.

The volume opens with two chapters that detail the historical trajectories of consumer culture and the borderlands. In the subsequent chapters, contributors take up subjects including smuggling, tourist districts and resorts, purchasing power, and living standards. Others address home décor, housing, urban development, and commercial real estate, while still others consider the circulation of cinematic images, contraband, used cars, and clothing. Several contributors discuss the movement of people across borders, within cities, and in retail spaces. In the two afterwords, scholars reflect on the U.S.-Mexico borderlands as a particular site of trade in labor, land, leisure, and commodities, while also musing about consumer culture as a place of complex political and economic negotiations. Through its focus on the borderlands, this volume provides valuable insight into the historical and contemporary aspects of the big “isms” shaping modern life: capitalism, nationalism, transnationalism, globalism, and, without a doubt, consumerism.

Contributors. Josef Barton, Peter S. Cahn, Howard Campbell, Lawrence Culver, Amy S. Greenberg, Josiah McC. Heyman, Sarah Hill, Alexis McCrossen, Robert Perez, Laura Isabel Serna, Rachel St. John, Mauricio Tenorio-Trillo, Evan R. Ward

Unlike the more forthrightly mythic origins of other urban centers—think Rome via Romulus and Remus or Mexico City via the god Huitzilopochtli—Los Angeles emerged from a smoke-and-mirrors process that is simultaneously literal and figurative, real and imagined, material and metaphorical, physical and textual. Through penetrating analysis and personal engagement, Vincent Brook uncovers the many portraits of this ever-enticing, ever-ambivalent, and increasingly multicultural megalopolis. Divided into sections that probe Los Angeles’s checkered history and reflect on Hollywood’s own self-reflections, the book shows how the city, despite considerable remaining challenges,  is finally blowing away some of the smoke of its not always proud past and rhetorically adjusting its rear-view mirrors.

Part I is a review of the city’s history through the early 1900s, focusing on the seminal 1884 novel Ramona and its immediate effect, but also exploring its ongoing impact through interviews with present-day Tongva Indians, attendance at the 88th annual Ramona pageant, and analysis of its feature film adaptations.

Brook deals with Hollywood as geographical site, film production center, and frame of mind in Part II. He charts the events leading up to Hollywood’s emergence as the world’s movie capital and explores subsequent developments of the film industry from its golden age through the so-called New Hollywood, citing such self-reflexive films as Sunset Blvd.,Singin’ in the Rain, and The Truman Show.

Part III considers LA noir, a subset of film noir that emerged alongside the classical noir cycle in the 1940s and 1950s and continues today. The city’s status as a privileged noir site is analyzed in relation to its history and through discussions of such key LA noir novels and films as Double Indemnity, Chinatown, and Crash.

In Part IV, Brook examines multicultural Los Angeles. Using media texts as signposts, he maps the history and contemporary situation of the city’s major ethno-racial and other minority groups, looking at such films as Mi Familia (Latinos), Boyz N the Hood (African Americans), Charlotte Sometimes (Asians), Falling Down (Whites), and The Kids Are All Right (LGBT).

Land of Their Choice was first published in 1955. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.

This collection of "American letters" that immigrants wrote to friends and relatives in the lands they had left tells a little-known human story that is part of the larger saga of America. It constitutes a kind of composite diary of everyday people at the grass roots of American life.

The letters published here, written by Norwegian immigrants in the middle of the nineteenth century, are truly representative of a great body of historical material - literally millions of such letters that immigrants of every nationality wrote to the people back home. Describing their journeys, the new country, the problems and pleasures of daily life, the letters afford new insight into the American past and at the same time reflect the image of America that was projected into the minds of Europeans in an era when millions were crossing the seas and moving west.

The letters were written from many different parts of the United States. Many relate the experiences of settlers in the Middle West, particularly in Illinois, Wisconsin, Iowa, and Minnesota. But there are also accounts of pioneer life in Texas and as far away from the Atlantic crossing as California.

The story of Oleana, the ill-fated Utopian project established in Pennsylvania by the famous Norwegian violinist, Ole Bull, is revealed in a collection of letters written by settlers in this project. An English translation of the amusing ballad of Oleana adds verve to this section. Another fascinating portion of the volume is devoted to first-hand accounts of the transatlantic gold rush that drew Norwegians directly by ship from their native land to California in the 1850's.

There are some letters written by leaders in Norwegian-American history, such as Johann

R. Reiersen, who was a well-known newspaper editor in Christianssand, Norway, before he migrated to America, and the Rev. J.W. Dietrichson who sought to establish the Church of Norway on American soil and whose letters, now translated into English for the first time, relate his experiences in Wisconsin.

Land of the Dacotahs was first published in 1946. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.A new story about the American West, Land of the Dacotahs tells the dramatic history of the Upper Missouri Valley from the days of the early French explorers to today’s plan for harnessing the Missouri, America’s most willful river.Here is the land of the Sioux Indians, of Pte the buffalo, of the amazing Black Hills, of the great plains which became the tragic Dust Bowl. Here is this land’s vast natural wealth, its violent extremes of weather, its man-wrought havoc and man-made fortunes – in stories of keelboatmen and Indian fighters, of cattle barons and rustlers, of Scandinavian immigrants and homesteaders, of the steamboats and the railroads, of the Nonpartisan League, and of the fights over the MVA.Bruce Nelson, a young North Dakota newspaperman, writes with a keen sense of historical pattern and a flair for the dramatic. He has made exciting use of little-known Indian lore and pioneer fold tales. Skillfully interwoven with the facts are diverting legends, with a sly bit of debunking besides, about such colorful figures as Hugh Glass, the exotic Marquis de Mores, Teddy Roosevelt, George Armstrong Custer, Sitting Bull, Wild Bill Hickok, Calamity Jane, and many others.The author was awarded a University of Minnesota Fellowship in Regional Writing to assist him in this work.

More than thirty years after its demolition, the Polo Grounds -- like some other urban neighborhood parks such as Ebbets Field, Yankee Stadium, Fenway Park, and Wrigley Field -- still holds a place in the hearts of baseball fans.

The Polo Grounds was the home of the New York Giants from John McGraw and Christy Mathewson to Carl Hubbell and Mel Ott  to Willie Mays and Leo Durocher. It was also home to the Yankees when Babe Ruth's home run production was soaring (which led to "the House that Ruth built") and home to the Mets in their painful early years.

From "Merkle's Boner," which cost the New York Giants a pennant, to Bobby Thomson's homer, which won them one, Stew Thornley retells the legendary events of the park and its legendary personalities. He reveals little-known facts too:

    When the championship Giants and Yankees played in the 1921 and 1922 World Series, it
    wasn't a "subway series," because the two teams shared the same ballpark.

    The team Bays was playing for when he hit his firstd home run in the Polo Grounds was
    not the Giants, but the Birmingham Black Barons. The Polo Grounds was also the site for
    the Negro World Series games in 1946 and 1947.

Fans cherish not only the historic moments and team traditions of these stadiums, but treasure their physical peculiarities. Like the "Green Monster" at Fenway Park, the unusual horseshoe shape of the Polo Grounds made the park a special place to play. Stew Thornley analyzes the effect of the very short porches along the foul lines and of a cavernous center field on home run production and hitting in general.

Baseball wasn't the only sport played in the Polo Grounds. The footbal Giants played here from 1925 to 1955, but the stadium was better known for some of the great college games, including the 1924 Army-Notre Dame game in which the "Four Horsemen" of Notre Dame were christened. Numerous boxing title bouts were held at the Polo Grounds, and it also hosted tennis, rodeo, midget auto racing, outdoor opera, ice skating, and religious rallies.

Owing to Yucatan’s relative isolation, many assume that the history and economy of the peninsula have evolved in a distinctive way, apart from the central government in Mexico City and insulated from world social and economic factors. The essays in this volume suggest that this has not been the case: the process of development in Yucatan has been linked firmly to national and global forces of change over the past two centuries. The essays are by U.S., Mexican, Canadian, and Belizean social scientists representing both well-established and younger scholars. The result is a perspective on Yucatan’s historical development that is at once international, interdisciplinary, and intergenerational.

Following the death of Emiliano Zapata in 1919, the Zapatistas continued to lead the struggle for land reform. Land, Liberty, and Water offers a political and environmental history of the aftermath of the 1910 Mexican Revolution by examining the outcomes of the insurgency in the state of Morelos.

Salvador Salinas takes readers inside the diverse pueblos of the former Zapatistas during the 1920s and 1930s and recounts the first statewide land reform carried out in postrevolutionary Mexico. Based on extensive archival research, he reveals how an alliance with the national government that began in 1920 stimulated the revival of rural communities after ten years of warfare and helped once-landless villagers reclaim Morelos’s valley soils, forested mountains, and abundant irrigation waters.

During the presidency of Plutarco Elías Calles (1924–1928), pueblos forged closer ties to the centralized government in Mexico City through a plethora of new national institutions, such as ejidos, forestry cooperatives, water juntas, credit societies, and primary schools. At the same time, the expansion of charcoal production in the Sierra de Ajusco and rice cultivation in the lowland valleys accelerated deforestation and intensified water conflicts.

Salinas recounts how the federal reforms embraced by the countryside aided the revival of the pueblos, and in return, villagers repeatedly came to the defense of an embattled national regime. Salinas gives readers interested in modern Mexico, the Zapatista revolution, and environmental history a deeply researched analysis of the outcomes of the nation’s most famous revolutionary insurgency.

Land is a significant and controversial topic in South Africa. Addressing the land claims of those dispossessed in the past has proved to be a demanding, multidimensional process. In many respects the land restitution program that was launched as part of the county’s transition to democracy in 1994 has failed to meet expectations, with ordinary citizens, policymakers, and analysts questioning not only its progress but also its outcomes and parameters.

Land, Memory, Reconstruction, and Justice brings together a wealth of topical material and case studies by leading experts in the field who present a rich mix of perspectives from politics, sociology, geography, social anthropology, law, history, and agricultural economics. The collection addresses both the material and the symbolic dimensions of land claims, in rural and urban contexts, and explores the complex intersection of issues confronting the restitution program, from the promotion of livelihoods to questions of rights, identity, and transitional justice.

A valuable contribution to the field of land and agrarian studies, both in South Africa and internationally, it is undoubtedly the most comprehensive treatment to date of South Africa’s postapartheid land claims process and will be essential reading for scholars and students of land reform for years to come.

Land, Politics, and Memory in Five Nija’ib’ K’iche’ Títulos is a careful analysis and translation of five Highland Maya títulos composed in the sixteenth century by the Nija’ib’ K’iche’ of Guatemala. The Spanish conquest of Highland Guatemala entailed a series of sweeping changes to indigenous society, not the least of which were the introduction of the Roman alphabet and the imposition of a European system of colonial government. Introducing the history of these documents and placing them within the context of colonial-era Guatemala, this volume provides valuable information concerning colonial period orthographic practice, the K’iche’ language, and language contact in Highland Guatemala.

For each text, author Mallory E. Matsumoto provides a photographic copy of the original document, a transliteration of its sixteenth-century modified Latin script, a transcription into modern orthography, an extensive morphologic analysis, and a line-by-line translation into English, as well as separate prose versions of the transcription and translation. No complete English translation of this set of manuscripts has been available before, nor has any Highland Maya título previously received such extensive analytical treatment.

Offering insight into the reality of indigenous Highland communities during this period, Land, Politics, and Memory in Five Nija’ib’ K’iche’ Títulos is an important primary source for linguists, historians, and experts in comparative literature. It will also be of significant interest to students and scholars of ethnohistory, linguistics, Latin American studies, anthropology, and archaeology.

How has the landscape of Wisconsin affected its history? How have people living here changed that landscape over time? What are the implications for the future? The second edition of Learning from the Land addresses these and other questions, asking elementary and middle school readers to think about land use issues throughout Wisconsin's history. This revised edition includes expanded chapters on logging and the lumber industry, land use and planning, and agriculture in the 20th century from farmers' markets to organic farming. New profiles of Gaylord Nelson, pioneer of Earth Day, and Will Allen, founder of Growing Power in Milwaukee, round out this history of land use in Wisconsin.

Inspired by years of talking with farmers, foragers, loggers, tribal activists, seed savers, fishers, railroaders, and nature lovers of all stripes, Dennis Boyer has created in Listen to the Land a fascinating communal conversation that invites readers to ponder their own roles in grassroots environmentalism. The nearly fifty voices that Boyer recreates here cross genders, generations, and geography. They include an Ojibwe leader contemplating nuclear waste, a houseboat dweller, a woman sharing her skills in gathering edible plants, a caboose-tender, a Milwaukeean fighting urban blight—even a recluse who shoots out streetlights.
    Each of the extraordinarily varied perspectives that Boyer recreates here considers the question, How do I interact with the Earth? Each has something important to say that expands our understanding of conservation and environmentalism. Listen to the Land encourages you to read a conversation or two and then go outside and start one of your own.
 

With the Indian Removal Act of 1830, the Choctaw people began their journey over the Trail of Tears from their homelands in Mississippi to the new lands of the Choctaw Nation. Suffering a death rate of nearly 20 percent due to exposure, disease, mismanagement, and fraud, they limped into Indian Territory, or, as they knew it, the Land of the Dead (the route taken by the souls of Choctaw people after death on their way to the Choctaw afterlife). Their first few years in the new nation affirmed their name for the land, as hundreds more died from whooping cough, floods, starvation, cholera, and smallpox.
     Living in the Land of the Dead depicts the story of Choctaw survival, and the evolution of the Choctaw people in their new environment. Culturally, over time, their adaptation was one of homesteads and agriculture, eventually making them self-sufficient in the rich new lands of Indian Territory. Along the Red River and other major waterways several Choctaw families of mixed heritage built plantations, and imported large crews of slave labor to work cotton fields. They developed a sub-economy based on interaction with the world market. However, the vast majority of Choctaws continued with their traditional subsistence economy that was easily adapted to their new environment.
     The immigrant Choctaws did not, however, move into land that was vacant. The U.S. government, through many questionable and some outright corrupt extralegal maneuvers, chose to believe it had gained title through negotiations with some of the peoples whose homelands and hunting grounds formed Indian Territory. Many of these indigenous peoples reacted furiously to the incursion of the Choctaws onto their rightful lands. They threatened and attacked the Choctaws and other immigrant Indian Nations for years. Intruding on others’ rightful homelands, the farming-based Choctaws, through occupation and economics, disrupted the traditional hunting economy practiced by the Southern Plains Indians, and contributed to the demise of the Plains ways of life.