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156 books match the query 'Los Angeles' and 13 start with m

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Making Democracy Matter

Brodkin, Karen

Rutgers University Press, 2007

What makes a social movement a movement? Where do the contagious energy, vision, and sense of infinite possibility come from? Students of progressive social movements know a good deal about what works and what doesn't and about the constituencies that are conducive to political activism, but what are the personal and emotional dynamics that turn ordinary people into activists? And, what are the visions and practices of democracy that foster such transformations?

This book seeks to answer these questions through conversations and interviews with a generation of activists who came of political age in Los Angeles during the 1990s. Politically schooled in the city's vibrant immigrant worker and youth-led campaigns against xenophobic and racist voter initiatives, these young activists created a new political cohort with its own signature of democratic practice and vision. Combining analytical depth, engaging oral history, and rich description, this absorbing and accessible book will appeal to all those interested in social movements, racial justice, the political activism of women and men of color, and the labor movement today.

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Making Precarity Work

Life on the Edge of Venice Beach

Laura A. Orrico

University of Chicago Press, 2025

Shows how the precarious workers of Venice Beach—without help from the government—work together to create a safety net for themselves.

In Making Precarity Work, sociologist Laura A. Orrico shows how Los Angeles’s Venice Beach boardwalk, which is a magnet for tourists, is also a workplace, one that wouldn’t exist without the motley crew of people selling art, drinking, performing, using drugs, and working odd jobs who gather daily to engage in varied activities, from selling crafts to minding each other’s wares and asking for spare change.

Throughout the book, Orrico lifts up this workplace as a collective accomplishment, demonstrating how it can be a safety net to manage insecurity and inequality for those opting into its flexible and precarious structure, as well as how the LA government’s efforts to stabilize this work often disrupt the success of this collaborative and creative ecosystem. She also presents the ways this work can exacerbate those very inequalities. Sharing the personal stories of boardwalk workers, Orrico considers these juxtaposed realities and asks her audience to question how we can and should respond to a society whose best option for the disadvantaged is precarity.

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Making a Better World

Public Housing, the Red Scare, and the Direction of Modern Los Angeles

Don Parson

University of Minnesota Press, 2005

During the 1990s, Los Angeles - like many other cities across America - began demolishing public housing projects that had come to symbolize decades of failed urban policies. But public housing was not always regarded with such disdain. In the years surrounding World War II, it had been a popular New Deal program, viewed as a force for positive social change and supported by a broad coalition of civic, labor, religious, and community organizations. Socially conscious architects and planners developed innovative and livable projects that embodied the latest theories in urban design. With sharp historical perspective, Making a Better World traces the rise and fall of a public housing ethic in Los Angeles and its impact on the city's built environment. In the caustic political atmosphere of Joseph McCarthy's America, public housing opponents accused the city's housing authority of communist infiltration, effectively eliminating the left from debates over the city's development. In place of public housing, conservative forces promoted a pro-private growth agenda that redefined urban renewal and reshaped modern Los Angeles. No conventional public housing projects have been constructed in Los Angeles since 1955. In this era of skyrocketing housing prices, especially in urban areas, Don Parson's examination not only gives us the recent history of a city, but also opens up a new debate on a current national crisis in providing shelter for low-income Americans.

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Marching West

The Los Angeles Civil Rights Movement in Photographs

Karin L. Stanford

J. Paul Getty Trust, The, 2026

This volume presents the first visual history of the people and organizations that led the fight for change during the civil rights era in Los Angeles.

During a 1963 speech to a crowd of nearly forty thousand at Wrigley Field in Los Angeles, Dr. Martin Luther King Jr. addressed the question of how Angelenos could contribute to the civil rights movement: “The most important thing that you can do is to set Los Angeles free, because you have segregation and discrimination here, and police brutality.”

Marching West illuminates the dynamic history of civil rights activism in Los Angeles and explores how the medium of photography both witnessed and advanced the fight for Black equality. Over one hundred images, some of which have never been previously published, reveal connections between the local and national movements and document the actions of Western coalitions, religious leaders, Hollywood stars, and concerned citizens. Drawn from the Tom & Ethel Bradley Center at California State University, Northridge (CSUN), the Getty Research Institute, and other Southern California collections—including prints by Harry Adams, Howard Bingham, Charles Brittin, Joe Flowers, Vera Jackson, and Charles Williams—this unprecedented volume presents less familiar but essential stories about American progress toward social justice.

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Mario Giacomelli

Figure/Ground

Virginia Heckert

J. Paul Getty Trust, The, 2021

A new look at the work of Mario Giacomelli, one of Italy’s foremost photographers of the twentieth century.

Mario Giacomelli (1925–2000) was born into poverty and lived his entire life in Senigallia, a seaside town along the Adriatic coast in Italy’s Marche region. He purchased his first camera in 1953 and quickly gained recognition for the raw expressiveness of his images. His preference for grainy, high-contrast film and paper produced bold, geometric compositions with glowing whites and deep blacks. Giacomelli most frequently focused his camera on the people, landscapes, and seascapes of the Marche, and he often spent several years expanding and reinterpreting a single body of work or repurposing an image made for one series for inclusion in another. By applying titles derived from poetry and literature to his photographs, he transformed ordinary subjects into meditations on time, memory, and existence.

Spanning the photographer’s earliest pictures to those made in the final years of his life, this publication celebrates the J. Paul Getty Museum’s extensive Giacomelli holdings, formed in large part through a significant gift from Daniel Greenberg and Susan Steinhauser.

This volume is published to accompany an exhibition on view at the J. Paul Getty Museum at the Getty Center from June 29 to October 10, 2021.

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Meet Me at the West Beach Café

Art, Restaurants, and the Rebirth of L.A.

Alison Pearlman

University of Nevada Press, 2027

When fine dining met fine art, a new Los Angeles was born.

Between 1979 and 1987, the city witnessed two cultural breakthroughs that may seem unrelated. A wave of bold, design‑forward restaurants helped launch the nationwide “New American” movement, serving innovative cuisine in sleek, modern spaces adorned with contemporary art. At the same time, Los Angeles celebrated a milestone: the opening of the Museum of Contemporary Art (MOCA), its first major museum devoted solely to contemporary art—an institution long missing from a city with global ambitions.

Though often told separately, these stories are deeply intertwined. In this lively, revelatory book, Alison Pearlman uncovers how restaurants became galleries as well as vital crossroads for the chefs, artists, collectors, architects, and civic leaders who reshaped L.A.’s cultural identity. Together, they revived hopes that L.A. could reclaim the creative energy of its 1960s heyday and join the ranks of the world’s cultural capitals.

Drawing on extensive interviews with those who built this transformative era, Pearlman shows how L.A.—through distinctive architecture, daring personalities, and unconventional collaborations—created a cultural moment with national impact. Vivid, engaging, and richly researched, this book brings to life a heady period in the city’s history.

A must‑read for lovers of art, food, and the vibrant alchemy that emerges when creative worlds collide.

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Mexican American Mojo

Anthony Macías

Duke University Press, 2008

Stretching from the years during the Second World War when young couples jitterbugged across the dance floor at the Zenda Ballroom, through the early 1950s when honking tenor saxophones could be heard at the Angelus Hall, to the Spanish-language cosmopolitanism of the late 1950s and 1960s, Mexican American Mojo is a lively account of Mexican American urban culture in wartime and postwar Los Angeles as seen through the evolution of dance styles, nightlife, and, above all, popular music. Revealing the links between a vibrant Chicano music culture and postwar social and geographic mobility, Anthony Macías shows how by participating in jazz, the zoot suit phenomenon, car culture, rhythm and blues, rock and roll, and Latin music, Mexican Americans not only rejected second-class citizenship and demeaning stereotypes, but also transformed Los Angeles.

Macías conducted numerous interviews for Mexican American Mojo, and the voices of little-known artists and fans fill its pages. In addition, more famous musicians such as Ritchie Valens and Lalo Guerrero are considered anew in relation to their contemporaries and the city. Macías examines language, fashion, and subcultures to trace the history of hip and cool in Los Angeles as well as the Chicano influence on urban culture. He argues that a grass-roots “multicultural urban civility” that challenged the attempted containment of Mexican Americans and African Americans emerged in the neighborhoods, schools, nightclubs, dance halls, and auditoriums of mid-twentieth-century Los Angeles. So take a little trip with Macías, via streetcar or freeway, to a time when Los Angeles had advanced public high school music programs, segregated musicians’ union locals, a highbrow municipal Bureau of Music, independent R & B labels, and robust rock and roll and Latin music scenes.

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Mexican American Women Activists

Mary Pardo

Temple University Press, 1998

When we see children playing in a supervised playground or hear about a school being renovated, we seldom wonder about who mobilized the community resources to rebuild the school or staff the park. Mexican American Women Activists tells the stories of Mexican American women from two Los Angeles neighborhoods and how they transformed the everyday problems they confronted into political concerns. By placing these women's experiences at the center of her discussion of grassroots political activism, Mary Pardo illuminates the gender, race, and class character of community networking. She shows how citizens help to shape their local environment by creating resources for churches, schools, and community services and generates new questions and answers about collective action and the transformation of social networks into political networks.

By focusing on women in two contiguous but very different communities -- the working-class, inner-city neighborhood of Boyle Heights in Eastside Los Angeles and the racially mixed middle-class suburb of Monterey Park -- Pardo is able to bring class as ell as gender and ethnic concerns to bear on her analysis in ways that shed light on the complexity of mobilizing for urban change.

Unlike many studies, the stories told here focus on women's strengths rather than on their problems. We follow the process by which these women empowered themselves by using their own definitions of social justice and their own convictions about the importance of traditional roles. Rather than becoming political participants in spite of their family responsibilities, women in both neighborhoods seem to have been more powerful because they had responsibilities, social networks, and daily routines separate from the men in their communities.

Pardo asserts that the decline of real wages and the growing income gap means that unforunately most women will no longer be able to focus their energies on unpaid community work. She reflects on the consequences of this change for women's political involvement, as well as on the politics of writing about women and politics.

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Mexican Folk Narrative from the Los Angeles Area

Introduction, Notes, and Classification

By Elaine K. Miller

University of Texas Press, 1973

Urban Los Angeles is the setting in which Elaine Miller has collected her narratives from Mexican-Americans. The Mexican folk tradition, varied and richly expressive of the inner life not only of a people but also of the individual as each lives it and personalizes it, is abundantly present in the United States. Since it is in the urban centers that most Mexican-Americans have lived, this collection represents an important contribution to the study of that tradition and to the study of the changes urban life effects on traditional folklore.

The collection includes sixty-two legendary narratives and twenty traditional tales. The legendary narratives deal with the virgins and saints as well as with such familiar characters as the vanishing hitchhiker, the headless horseman, and the llorona. Familiar characters appear in the traditional tales—Juan del Oso, Blancaflor, Pedro de Ordimalas, and others. Elaine Miller concludes that the traditional tales are dying out in the city because tale telling itself is not suited to the fast pace of modern urban life, and the situations and characters in the tales are not perceived by the people to be meaningfully related to the everyday challenges and concerns of that life. The legendary tales survive longer in an urban setting because, although containing fantastic elements, they are related to the beliefs and hopes of the narrator—even in the city one may be led to buried treasure on some dark night by a mysterious woman.

The penchant of the informants for the fantastic in many of their tales often reflects their hopes and fears, such as their dreams of suddenly acquiring wealth or their fears of being haunted by the dead. Miller closely observes the teller's relation to the stories—to the duendes, the ánimas, Death, God, the devil—and she notes the tension on the part of the informant in his relation to their religion.

The material is documented according to several standard tale and motif indices and is placed within the context of the larger body of Hispanic folk tradition by the citation of parallel versions throughout the Hispanic world. The tales, transcribed from taped interviews, are presented in colloquial Spanish accompanied by summaries in English.

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