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Was the Royal Academy of San Carlos, founded in 1785 by the King of Spain, beneficial or detrimental to the development of a valid, living art in Mexico? The answer lies in the archives of the school, but nobody thought about constructing an aesthetic history from them until Jean Charlot accidentally discovered their extent and interest while searching for other material.

In this straightforward, documented account he presents not merely opinions and criticism but evidence, including curricula and contemporary drawings by students and teachers.

Since Pre-Conquest art there have been, it is usually assumed, two periods in Mexican art: the Colonial and the Modern. Between these peaks lies the dark Academy-dominated hiatus called Neo-Classicism, an episode that this treatise makes the first attempt to under-stand. The academic canons imported from Europe during this period were undeniably wrong for the indigenous people, and especially wrong at a time when a revolutionary Mexico was struggling for its own identity. But instead of throwing out this strange episode as foreign and imitative, it now becomes possible to see it as a period of acculturation through which the Mexican spirit emerged.

Aside from its interest as aesthetic history, this book makes an important contribution to the social history of Mexico. Some provocative ideas emerge: the interrelations between cultural and political attitudes, the historical impact of events and personalities on ideology. In the seesaw of political and financial fortunes, the worst moments of confusion were often the most pregnant artistically, with mexicanidad rising inevitably when official guidance weakened. As social history this account constitutes an interesting parallel to similar cultural experiences in the United States and in other countries of the Americas.

Charlot presents this material without special pleading, but not without appraisal. He writes: “… in the periods when the Academy was most strictly run along academic lines, it helped the young, by contrast, to realize the meaning of freedom. When the school was manned by men blind to the Mexican tradition, and sensitive only to European values, their stubborn stand became a most healthy invitation to artistic revolution.”

Mexico’s streams give forth cool green jade and rich gold; its shores provide coral and dainty pearls. Its brown hills yield silver and copper and gems whose colors form a dazzling palette for the jeweler. And Mexico has never lacked the artists to mold its abundant jewels into finished pieces of beauty.

In this enjoyable volume, Mary L. Davis and Greta Pack show us the splendors of Mexican jewelry. After briefly tracing the history of the jewelry of Mexico, they describe the various types and explain the basic techniques used in handling the metals of Mexican jewelry and in displaying the gems. Finally, they examine the creative accomplishments of some influential twentieth-century jewelry makers.

A favorite among travelers, coilectors, and jewelry makers, Mexican Jewelry has become a classic introduction to the richness and variety of this Mexican folk art.

Winner, Award of Merit for Non-Fiction, The Philosophical Society of Texas, 2015

Before Abstract Expressionism of New York City was canonized as American postwar modernism, the United States was filled with localized manifestations of modern art. One such place where considerable modernist activity occurred was Texas, where artists absorbed and interpreted the latest, most radical formal lessons from Mexico, the East Coast, and Europe, while still responding to the state’s dramatic history and geography. This barely known chapter in the story of American art is the focus of Midcentury Modern Art in Texas.

Presenting new research and artwork that has never before been published, Katie Robinson Edwards examines the contributions of many modernist painters and sculptors in Texas, with an emphasis on the era’s most abstract and compelling artists. Edwards looks first at the Dallas Nine and the 1936 Texas Centennial, which offered local artists a chance to take stock of who they were and where they stood within the national artistic setting. She then traces the modernist impulse through various manifestations, including the foundations of early Texas modernism in Houston; early practitioners of abstraction and non-objectivity; the Fort Worth Circle; artists at the University of Texas at Austin; Houston artists in the 1950s; sculpture in and around an influential Fort Worth studio; and, to see how some Texas artists fared on a national scale, the Museum of Modern Art’s “Americans” exhibitions.

The first full-length treatment of abstract art in Texas during this vital and canon-defining period, Midcentury Modern Art in Texas gives these artists their due place in American art, while also valuing the quality of Texan-ness that subtly undergirds much of their production.

David Bordwell and Kristin Thompson are two of America’s preeminent film scholars. You would be hard pressed to find a serious student of the cinema who hasn’t spent at least a few hours huddled with their seminal introduction to the field—Film Art, now in its ninth edition—or a cable television junkie unaware that the Independent Film Channel sagely christened them the “Critics of the Naughts.” Since launching their blog Observations on Film Art in 2006, the two have added web virtuosos to their growing list of accolades, pitching unconventional long-form pieces engaged with film artistry that have helped to redefine cinematic storytelling for a new age and audience.

Minding Movies presents a selection from over three hundred essays on genre movies, art films, animation, and the business of Hollywood that have graced Bordwell and Thompson’s blog. Informal pieces, conversational in tone but grounded in three decades of authoritative research, the essays gathered here range from in-depth analyses of individual films such as Slumdog Millionaire and Inglourious Basterds to adjustments of Hollywood media claims and forays into cinematic humor. For Bordwell and Thompson, the most fruitful place to begin is how movies are made, how they work, and how they work on us. Written for film lovers, these essays—on topics ranging from Borat to blockbusters and back again—will delight current fans and gain new enthusiasts.

Serious but not solemn, vibrantly informative without condescension, and above all illuminating reading, Minding Movies offers ideas sure to set film lovers thinking—and keep them returning to the silver screen.

Examining 150 years of mining and mineral technology exhibits at the Smithsonian

Buried deep underground or cut into remote landscapes, mines are often dirty, dark, and dangerous places, located far from the everyday urban spaces that most Americans call home. Yet mining is foundational to the making of the United States, supplying the raw materials that built its infrastructure, powered its industries, and shaped its scientific institutions, even as the work itself has remained physically removed, technically complex, and culturally overlooked. Mining in the Museum reveals how Americans have encountered this vital industry not at the distant mine face, but in museum galleries. Tracing more than 150 years of mining and mineral technology exhibits at the Smithsonian Institution in Washington, DC, Eric C. Nystrom shows how curators transformed ore, instruments, models, and machinery into stories about progress, innovation, and national development, and how those interpretive choices shaped what the nation remembers—and forgets—about mining.

Using mining collections as a lens into institutional change, Nystrom offers a new history of the Smithsonian and its United States National Museum, examining how curators, administrators, and policymakers debated what museums were for, which kinds of knowledge they should produce, and what objects deserved display. He follows the shifting fortunes of mineral and mining exhibits across world’s fairs, scientific surveys, and changing exhibition philosophies, showing how display strategies evolved alongside professional science and public education. As mining’s place in the national imagination changed, so too did its presence in the federal museum, moving from a central scientific and technological showcase to a subject increasingly preserved by regional and local institutions closer to mining communities themselves. Grounded in extensive archival research, Mining in the Museum illuminates the evolving relationship among technology, public history, and the politics of display, demonstrating how museums help define which industries, and which kinds of work, become part of the American story.

A study of the Christ of Ixmiquilpan, a historically beloved religious icon from sixteenth-century Mexico, and its evolving cultural importance.

The life-sized crucifix known as the Christ of Ixmiquilpan (also the Señor de Santa Teresa) was one of the most important artworks in colonial Mexico. The statue began as an ordinary devotional image, but in 1621 devotees witnessed it undergo a miraculous renovation that gave it a supernatural beauty. Over the next two and half centuries, its perceived power increased until it was surpassed in importance only by the Virgin of Guadalupe. Despite its historical significance, the Christ of Ixmiquilpan’s history has yet to be fully told.

Derek Burdette brings the miraculous crucifix out of the shadows and explores its instrumental role in shaping the devotional culture of New Spain. Following the arc of the statue’s life, he chronicles the story of the statue’s creation, miraculous renovation, and subsequent veneration at the heart of Mexico City. He also reveals how colonial politics were woven into the statue’s life from the very start. Reconstructing the history of a key artwork, Miraculous Celebrity sheds new light on the intersection of art, faith, and politics in the Spanish colonial world.

In eighteenth-century Europe, connoisseurs, financiers, artists, and aristocrats alike all avidly collected the terracotta vases and statues made by Claude Michel, called Clodion. Yet, despite the widespread enthusiasm for his work, Clodion’s terracottas have since then been largely dismissed as decorative, feminine, or mere luxury. Modeling Sculpture, the first English-language monograph dedicated to Clodion’s terracotta oeuvre, counters such conventional narratives. Against the understanding of “serious” sculpture as works that publicly perpetuate the heroic actions and virtues of great men, author Elizabeth Saari Browne argues instead that philosophically engaged sculpture might be found in materials, forms, and places where one least expects it. Across this richly illustrated, multi-disciplinary study, earthen clay emerges as a medium suited to the flexible modes of thought advocated by some of the period’s most renowned philosophers, naturalists, and even arts reformers. This book therefore foregrounds clay’s potential to challenge the perceived primacy of white figurative statuary in art historiography, emblematic of hierarchical notions of class, power, learning, and prestige. 

Designed as a survey and focused on key examples and movements arranged chronologically from 1903 to 2003, this is the first comprehensive history of modern architecture in Latin America in any language.

Runner-up, University Co-op Robert W. Hamilton Book Award, 2015

Modern Architecture in Latin America: Art, Technology, and Utopia is an introductory text on the issues, polemics, and works that represent the complex processes of political, economic, and cultural modernization in the twentieth century. The number and types of projects varied greatly from country to country, but, as a whole, the region produced a significant body of architecture that has never before been presented in a single volume in any language. Modern Architecture in Latin America is the first comprehensive history of this important production.

Designed as a survey and focused on key examples/paradigms arranged chronologically from 1903 to 2003, this volume covers a myriad of countries; historical, social, and political conditions; and projects/developments that range from small houses to urban plans to architectural movements. The book is structured so that it can be read in a variety of ways—as a historically developed narrative of modern architecture in Latin America, as a country-specific chronology, or as a treatment of traditions centered on issues of art, technology, or utopia. This structure allows readers to see the development of multiple and parallel branches/historical strands of architecture and, at times, their interconnections across countries. The authors provide a critical evaluation of the movements presented in relationship to their overall goals and architectural transformations.

This innovative book reimagines modernism through the illegible scribbles and vibrant colors of southern Indian artist KCS Paniker.

KCS Paniker (1911–1977) is a canonical figure in India’s twentieth-century modernism. He was principal of the Madras School of Art and founder of one of the world’s longest-standing artists’ communities. Yet, even within India, he remains a marginal figure, positioned at the periphery of a dominant art world centered in the north. Paniker’s best-known body of work, the Words and Symbols series (1963–77), calls on us to reconsider how knowledge is produced and disseminated in a postcolonial, decolonizing world. These “written pictures”—paintings filled with symbols, tables, equations, and illegible scribbles—invite decoding, only to undermine the pursuit of wholeness or stable meaning.

Paniker famously called Paul Klee his “guru.” In this book, art historian Rebecca M. Brown explores what that might mean, moving beyond tracing influence and derivation to embrace a fuller sense of artistic relation across geography and time. Featuring over 100 stunning illustrations, Modernism in Relation explores the dynamic, twisting currents of modernism, tracing how Paniker navigated its waters on his own terms—abandoning prescriptions for what modern art should be or what Indian modernism should look like. The book reveals a maker seeking new creative languages, challenging ways of knowing, and exploring the unpredictable, ever-changing nature of relation.

In this collection of essays, Hal Foster reflects on how modernism's utopian frameworks can be reactivated in the face of recent political challenges. 

In both contemporary art and politics since COVID-19, the discourses of modernism and modernity have been challenged by unexpected developments. The convergences between left-wing indigeneity and right-wing nativism, and the political right's appropriation of transgression—long a strategy of the left—point to essential challenges of the modernist project. The five essays of Modernism, Catastrophe, Utopia reflects on such developments, seeking to parse the elements of modernist discourse that remain valid or can be repurposed, and those which must be jettisoned. Literary and cultural critic Hal Foster shows how the constructive, even utopian dimension of modernism might be remotivated in the face of ecological catastrophe, potentially liberating us from a melancholic fixation on our traumatic past.

“The mourning never stops, it just changes.” (Edward Albee)

For Claude Monet (1840–1926), the founder of French Impressionist painting, these words are a fitting testament to his lifelong relationship with the female muse, most notably—and most hauntingly—with his first wife, the model Camille Doncieux.

For the esteemed clinical psychologist and art historian Mary Mathews Gedo, Monet and His Muse represents a project twenty years in the making. Artfully interweaving biographical insight with psychoanalytic criticism, Gedo takes us on an exploration of Claude Monet’s conflicted relationships with women, complete with exquisitely researched material never before understood about one of our most popular—and inimitable—artists. Beginning with Monet’s childhood, Gedo delves into his relationships with a distant, unreliable father and his beloved, doting mother—whose death when Monet was just sixteen, the author establishes, inspired a lifetime preoccupation with the sea, its lushly imagined flora, and the figurative landscapes Monet painted to such acclaim.

And then—Camille. Entering Monet’s life when he was still a young man, becoming first his model and then mistress and then—finally—his wife, Camille Doncieux always fulfilled the function of muse, even after her life had ended, as Monet not only painted her one last time on her deathbed, but preserved her memory through the gardens he planted at his home in Giverny. Demonstrating how Monet’s connections with women were exceedingly complex, fraught with abusive impulses and infantile longing, Gedo sensitively uses Monet and Camille as exemplars in order to explore links between artists and muses in our modern age.

This book examines the entwined and simultaneous rise of graphic satire and cultures of paper money in late eighteenth- and early nineteenth-century Britain. Asking how Britons learned to value both graphic art and money, the book makes surprising connections between two types of engraved images that grew in popularity and influence during this time. Graphic satire grew in visual risk-taking, while paper money became a more standard carrier of financial value, courting controversy as a medium, moral problem, and factor in inflation. Through analysis of satirical prints, as well as case studies of monetary satires beyond London, this book demonstrates several key ways that cultures attach value to printed paper, accepting it as social reality and institutional fact. Thus, satirical banknotes were objects that broke down the distinction between paper money and graphic satire ​altogether.

A vividly illustrated volume tracing the monochrome as a fundamental yet expansive strategy in twentieth- and twenty-first-century art.

Exploring a fantastic range of monochromatic artworks, Monochrome Multitudes upends traditional accounts of abstraction, revisits modernist ideas, and reveals the creative possibilities and global resonance of a seemingly reductive art form.

Bringing together examples spanning five continents, the book considers how artists such as El Anatsui, Mark Bradford, Lygia Clark, Lucio Fontana, Ellsworth Kelly, Yayoi Kusama, Kasimir Malevich, Gerhard Richter, Betye Saar, Amanda Williams, Haegue Yang, as well as little-known early cartoonists have experimented with monochrome compositions. Scholars of art history, film, music, law, disability studies, astrophysics, neurobiology, mathematics, and more reflect on monochrome artworks that build on foundational components of modernism. Together, they illuminate often overlooked cultural, political, racial, and gendered meanings of artworks; reveal the significance of materials ranging from fiber, wall paint, and videotape, to footballs, pantyhose, and candy; and engage North American art in a global dialog extending into Europe, Asia, Latin America, and Africa. Artworks are presented in monochromatic groupings—yellow, blue, white, red, gray, and black—and thematic sections trace connections across topics such as the body, the environment, urban space, sound, and media.