Results by title

Beginning in 2022, the Philadelphia-based nonprofit public art, history, and design studio, Monument Lab, launched a nationwide initiative organized around a central question: Which stories belong in public? The editors and contributors to Monument Lab: Re:Generation responded with creative and impactful projects of reclamation that provide a deeper understanding of how monuments live and function in communities.

Monument Lab: Re:Generation presents case studies that travel across America, highlighting local commemorative campaigns dedicated to advancing public memory. Featuring articles and artwork from the country’s leading monument makers, each project includes a framing essay that provides insights into the varied contexts of location, culture, form, and subject matter.

Monument Lab: Re:Generation provides innovative, healing, and practical approaches to the United States’ unreconciled past and divided present facing our nation. In doing so, it invites readers to engage with a broader discourse of monuments and public memory.

Contributors: Thomas J. Adams, Kareal Amenumey, Sháńdíín Brown, Jonathan Jae-an Crisman, Kristen Dorsey, Aruna D'Souza, Mariluz Franco Ortiz, Jacqui Germain, Grace Sanders Johnson, Dani R. Merriman, Deirdre Cooper Owens, Naima Murphy Salcido, Kirk Savage, Clint Smith, Tsione Wolde-Michael, Eric Zimmer, and the editors

A groundbreaking exploration of how opaque monuments demand respectful commemoration of enslaved lives

In an era of debate over how monuments should function and whose stories they should tell, Monumental Opacity asks us to consider how some commemorations withhold information to resist appropriation. Sarah Juliet Lauro posits that monuments, broadly defined, that shape public memories of slavery and its resistance could employ intentional obfuscation as an insurgent strategy to protect the self-emancipation of the enslaved person and combat visual possession by curious visitors.

Construing opacity as a form of opposition that renders its subject unapprehendable to viewers, Lauro explores how this concept plays out in museums devoted to the history of slavery, as well as in literature, film, art, countermovements, and protests, with particular attention to artistic works by Kara Walker and Kerry James Marshall and literary works by Victor Hugo and Herman Melville. Opaque commemorations of rebels and freedom fighters create an unbridgeable distance between the spectator and the history they represent. In that space, we are called to consider all that we don’t know about the figures we celebrate and their choice to resist their own objectification, thereby fostering a deeper sense of recognition.

Monumental Opacity is a timely and necessary call to reconsider the very act of commemoration and what it accomplishes. Offering a powerful aesthetic of subversion, Lauro inspires us to think about how—and why—history can be made unconsumable, protected from a voracious public.

Retail e-book files for this title are screen-reader friendly with images accompanied by short alt text and/or extended descriptions.

An exploration of how monuments—both physical and conceptual—shape memory, identity, and public debate across cultures and time.

This compelling volume invites readers to reimagine how monuments shape history, identity, and public space. Monumentality is explored as a dynamic and contested idea—one that moves beyond grand buildings and enduring structures to understand how societies remember the past and envision the future.

Engaging scholarly essays, accompanied by focused reflections on objects held in Getty collections, analyze the emotional, ideological, and technological dimensions of monuments by tracing their changing meanings across cultures and historical periods. Spanning themes of destruction, circulation, territorialization, and empire, the book investigates topics such as the ruin aesthetic of the Paris Commune, the material remnants of Buddhism in India, the construction of Cold War dams, and the influence of Almohad minaret architecture. Throughout, readers will encounter the enduring effects of colonialism, modernization, and settlements on societies around the world—from nineteenth-century West Africa to postwar Japan and Guam to present-day Israel and Ukraine.

Together, these studies integrate histories of art, architecture, and urban landscapes to examine the role of monuments in contemporary life. Monumentality offers fresh perspectives on what we choose to honor, why the past is preserved (or forgotten), and how the complex narratives embedded in memorials or public art condition our experience of the present.

Monuments Askew: An Elliptical History of the Factory of the Eccentric Actor presents a cultural history of the Factory of the Eccentric Actor (FEKS), an avant-garde collective of Ukrainian artists whose unique approach to monumental history generated a new kind of cinema for a modernizing Soviet era. Often lost in the shuffle of this period, FEKS’s vibrant and experimental cinematic output initiated a youthful and cheeky overhaul of Soviet revolutionary culture. Monuments Askew reveals the foundational role of this understudied group of artists—including Grigori Kozintsev and Leonid Trauberg—and uses their own theoretical contributions to undo the “foundations” of our understanding of Soviet media and arts. As a counter to a solely cinema-focused conceptualization of this era, Corrigan develops a transnational media theory of eccentricity. Defining eccentric circles as warped, irregular orbits that force a realignment of centers, Monuments Askew shows how FEKS’s body of work inspires an eccentric realignment of the pillars of Soviet visual culture, and indeed of monumentality itself.
 

More Art in the Public Eye offers critical insight into the ever-growing field of socially engaged public art by demonstrating how the committed collaboration of artists, community members, and cultural producers can meaningfully impact our collective futures. Presented through the lens of More Art's fifteen-year history, the public art projects featured in this book expose issues of systemic inequality and injustice, stoke debate, and inspire alternatives. Artists and participants reflect on their works in newly conducted interviews, while essays from thinkers and actors in the field help situate the projects and the mission of socially engaged art in terms of greater cultural and political paradigms. More Art in the Public Eye establishes the framework for the conditions under which organizations like More Art operate, highlights the many meta-questions behind socially engaged public art, and seeks to amplify the wide array of voices that make up a project.

Contributors. Rebecca Amato, Michael Birchall, Ofri Cnaani, Michelle Coffey, Jennifer Dalton, Emma Drew, Pablo Helguera, Mary Jane Jacob, Jessica Lynne, Jeff Kasper, Kimsooja, Micaela Martegani, Andrea Mastrovito, Tony Oursler, William Powhida, Ernesto Pujol, Michael Rakowitz, Kirk Savage, Dread Scott, Andres Serrano, Gregory Sholette, Xaviera Simmons, Krzysztof Wodiczko

In the years after independence, new art forms and practices flourished at the Casablanca École des beaux-arts, transforming the colonial relic into a wellspring of Moroccan modernism. Casablanca School artists, including Farid Belkahia, Mohammed Chebaa, and Mohammed Melehi, defined the modernist movement in Morocco. Their visual arts activism was displayed at their iconic outdoor exhibition in the Djemaa al-Fna plaza in Marrakech, in their collaborations with the cultural and political journal Souffles, through their radical anticolonial pedagogy, and through their use of abstraction to expand the horizons of postcolonial national culture.

In Moroccan Modernism, Holiday Powers argues that the pedagogy and transnational solidarities of this generation of artists were intrinsic to their broader artistic projects. She advances a novel reading of Moroccan modernism that is rooted in its cosmopolitan national context and in Pan-Africanism and Pan-Arabism, the transnational anticolonial intellectual movements that defined the era.

Reflections on the chords and discords inherent in the relationship between tradition and modernism.
 
Written between the early 1960s and the mid-1970s, the articles and lectures collected in Moving Focus reflect on some of the major concerns of the practicing artist and scholar of modern Indian art: tradition and modernism, the question of the image, and the use of art criticism. The collection also includes essays on the work of Rabindranath Tagore, Abanindranath Tagore, Binodebehari Mukherjee, Ramkinker Baij, and Amrita Sher-Gil. Together, they deal with the focal changes taking place in the contemporary art situation—a period of great significance in terms of cultural development, just about a decade and a half after India’s hard-won Independence—and seek to put them in perspective. The analytical essays of K. G. Subramanyan, one of India's most celebrated artists, remain as relevant and useful today as they were when this collection first appeared decades ago, and are perfectly suited to introducing the non-specialist to Indian modernism and its global concerns.
 
Subramanyan played a pivotal role in shaping India’s artistic identity after Independence. Mani-da, as he was fondly called, seamlessly blended elements of modernism with folk expression in his works, spanning paintings, murals, sculptures, prints, set designs, and toys. Beyond his visual artistry, his writings have laid a solid foundation for understanding the demands of art on the individual. In the year of his centenary, Seagull is proud to publish his writings in special new editions.
 

Moving Stones explores the extraordinary life and work of Edmonia Lewis, the Black and Ojibwe sculptor who rose to international fame in the nineteenth century. Blending biography, history, and theory, Jennifer DeVere Brody approaches Lewis’s legacy through a Black feminist and queer lens, illuminating how her sculptures and self-fashioning challenged constraints of her time. Living much of her life in Rome as a free Afro-Native woman, Lewis used neoclassical forms to carve out a life in art. Brody considers how Lewis’s works were viewed historically and how they resonate with postmodern artists, engaging themes of race, materiality, sexuality, and embodiment. Rethinking one of the most important sculptors of her era, Moving Stones shows how Lewis’s art continues to inspire contemporary artists and scholars today.

This open-access publication presents new research on ancient Romano-Egyptian mummy portraits, including examinations of artifacts never previously studied.

Nearly a thousand funerary portraits from Roman Egypt, once interred with mummified remains, survive in museums around the world. These fascinating paintings offer the unparalleled opportunity for viewers to come face-to-face with people who lived and died some two thousand years ago.

The international collaboration known as APPEAR (Ancient Panel Paintings: Examination, Analysis, and Research) was launched in 2013 to promote the study of these objects and gather research findings in a shared database. This second volume of Mummy Portraits of Roman Egypt compiles seventeen scholarly papers from the APPEAR conference hosted in October 2022 at the Allard Pierson Museum, Amsterdam. Conservators, scientists, and curators presented new research on topics such as technical imaging; nondestructive analytical techniques; provenance and collecting; treatment histories; connoisseurship and forgeries; comparisons of works across institutions; and scientific studies of woods, pigments, coatings, binders, and supports. This volume will be a valuable resource to conservators, scientists, curators, and collectors.

The free online edition of this open-access publication is available at getty.edu/publications/mummy-portraits-2/ and includes zoomable illustrations and graphs. Also available are free PDF and EPUB downloads of the book.

This publication presents fascinating new findings on ancient Romano-Egyptian funerary portraits preserved in international collections.

Once interred with mummified remains, nearly a thousand funerary portraits from Roman Egypt survive today in museums around the world, bringing viewers face-to-face with people who lived two thousand years ago. Until recently, few of these paintings had undergone in-depth study to determine by whom they were made and how.
 
An international collaboration known as APPEAR (Ancient Panel Paintings: Examination, Analysis, and Research) was launched in 2013 to promote the study of these objects and to gather scientific and historical findings into a shared database. The first phase of the project was marked with a two-day conference at the Getty Villa. Conservators, scientists, and curators presented new research on topics such as provenance and collecting, comparisons of works across institutions, and scientific studies of pigments, binders, and supports. The papers and posters from the conference are collected in this publication, which offers the most up-to-date information available about these fascinating remnants of the ancient world.

The free online edition of this open-access publication is available at www.getty.edu/publications/mummyportraits/ and includes zoomable illustrations and graphs. Also available are free PDF, EPUB, and Kindle/MOBI downloads of the book.

John Fair and David Chapman tell the story of how filmmakers use and manipulate the appearance and performances of muscular men and women to enhance the appeal of their productions. The authors show how this practice, deeply rooted in western epistemological traditions, evolved from the art of photography through magic lantern and stage shows into the motion picture industry, arguing that the sight of muscles in action induced a higher degree of viewer entertainment. From Eugen Sandow to Dwayne “The Rock” Johnson, muscular actors appear capable of performing the miraculous, and with the aid of stuntmen and filming contrivances, they do. By such means, muscles are used to perfect the art of illusion, inherent in movie-making from its earliest days.
 

An eminent historian assembles a career-long group of essays about art collecting and the leadership, strategies, and shifting cultural power of American art museums as they have emerged over the past 150 years.

Museums and their cultural power, and the vagaries of collecting in the United States have fascinated University of Chicago historian Neil Harris for more than sixty years. In this collection of eighteen lively essays from across his distinguished career, Harris addresses period rooms, visitor research, museum education, museum branding and merchandising, and the persistent influence of individual collectors and patrons such as J. Pierpont Morgan, among other important topics. Harris’s geographical range is broad, too, with considerations of museums in Boston, New York, Washington, D.C., Toledo, Chicago, Denver, and elsewhere.

Harris remains one of a very small number of art-minded scholars whose work on museums, taste, and collecting not only can be read by other historians of the United States but can be read with real profit. In a rich and reflective introduction, Harris connects his deep interest in recurring subjects to both his own intellectual biography and broader trends in American scholarship.

"Cutting across traditional subject boundaries in music and cultural studies, this admirably comprehensive work adopts a welcome interdisciplinary ideal and makes a truly significant contribution to our knowledge of musical improvisation."--Robert Witmer, professor emeritus of music, York University

Contributors are Stephen Blum, Patricia Shehan Campbell, Sabine M. Feisst, Lawrence Gushee, Robert S. Hatten, William Kinderman, Natalie Kononenko, Robert Levin, Charlotte Mattax Moersch, Ingrid Monson, John P. Murphy, Bruno Nettl, A. Jihad Racy, Anne K. Rasmussen, Stephen Slawek, Gabriel Solis, Nicholas Temperley, John Toenjes, and Thomas Turino.

For four decades, artist, writer, curator, and teacher Nayland Blake has been at the center of discussions of queer aesthetics and contemporary art. Their work has examined racial hybridity, the ins and outs of the BDSM world, and the importance of self-representation. From interviews and critical essays to performance scripts and collage pieces, My Studio Is a Dungeon Is the Studio gathers forty years of Blake’s groundbreaking thought and writing on their personal explorations of kink and creativity as well as on the making, teaching, and curating of art and queer culture. Whether delving into furry fandom or analyzing art, Blake bridges the art and queer kink communities. They also argue that queer artists must champion the work of their peers and elders. As Blake demonstrates throughout, sexual self-expression is an extension of artistic self-expression: they are the same. The volume includes an introduction by artist and critic Jarrett Earnest.

Kurt Schwitters was a major protagonist in the histories of modern art and literature, whose response to the contradictions of modern life rivals that of Marcel Duchamp in its importance for artists working today. His celebrated Merz pictures—collaged and assembled from the scrap materials of popular culture and the debris of the studio, such as newspaper clippings, wood, cardboard, fabric, and paint—reflect a lifelong interest in collection, fragmentation, and abstraction, techniques he also applied to language and graphic design.

As the first anthology in English of the critical and theoretical writings of this influential artist, Myself and My Aims makes the case for Schwitters as one of the most creative thinkers of his generation. Including material that has never before been published, this volume presents the full range of his prolific writing on the art and attitudes of his time, joining existing translations of his children’s stories, poetry, and fiction to give new readers unprecedented access to his literary imagination. With an accessible introduction by Megan R. Luke and elegant English translations by Timothy Grundy, this book will prove an exceptional resource for artists, scholars, and enthusiasts of his art.
 

This volume offers an integrated and comparative approach to the Popol Vuh, analyzing its myths to elucidate the ancient Maya past while using multiple lines of evidence to shed light on the text. Combining interpretations of the myths with analyses of archaeological, iconographic, epigraphic, ethnohistoric, ethnographic, and literary resources, the work demonstrates how Popol Vuh mythologies contribute to the analysis and interpretation of the ancient Maya past.
 
The chapters are grouped into four sections. The first section interprets the Highland Maya worldview through examination of the text, analyzing interdependence between deities and human beings as well as the textual and cosmological coherence of the Popol Vuh as a source. The second section analyzes the Precolumbian Maya archaeological record as it relates to the myths of the Popol Vuh, providing new interpretations of the use of space, architecture, burials, artifacts, and human remains found in Classic Maya caves. The third explores ancient Maya iconographic motifs, including those found in Classic Maya ceramic art; the nature of predatory birds; and the Hero Twins’ deeds in the Popol Vuh. The final chapters address mythological continuities and change, reexamining past methodological approaches using the Popol Vuh as a resource for the interpretation of Classic Maya iconography and ancient Maya religion and mythology, connecting the myths of the Popol Vuh to iconography from Preclassic Izapa, and demonstrating how narratives from the Popol Vuh can illuminate mythologies from other parts of Mesoamerica.
 
The Myths of the Popol Vuh in Cosmology, Art, and Ritual is the first volume to bring together multiple perspectives and original interpretations of the Popol Vuh myths. It will be of interest not only to Mesoamericanists but also to art historians, archaeologists, ethnohistorians, iconographers, linguists, anthropologists, and scholars working in ritual studies, the history of religion, historic and Precolumbian literature and historic linguistics.
 
Contributors: Jaime J. Awe, Karen Bassie-Sweet, Oswaldo Chinchilla Mazariegos, Michael D. Coe, Iyaxel Cojtí Ren, Héctor Escobedo, Thomas H. Guderjan, Julia Guernsey, Christophe Helmke, Nicholas A. Hopkins, Barbara MacLeod, Jesper Nielsen, Colin Snider, Karl A. Taube
 
 

In the wake of rapid globalization, many enthusiastically declared cosmopolitanism to be no longer just a philosophical ideal, but a real, existing fact. Across the world, they argued, people were increasingly considering themselves global citizens. Meanwhile, the global ecological crisis worsened, fascism returned, repression of disenfranchised groups on a global scale persisted, and the “refugee crisis” inundated the mediascape. What happened to the cosmopolitan promise, and who betrayed it? minor cosmopolitan challenges the underlying premises of major cosmopolitanism without letting go of the unfulfilled emancipatory potential of the concept at large. It rethinks cosmopolitanisms in the plural, and it traces multiple origins and trajectories of cosmopolitan thought across the globe. Assembling theoretical, artistic, and essayistic contributions in textual or visual formats, minor cosmopolitan seeks to discuss how to live at once with our difference and shared struggle and asks who sustains the world’s flourishing.