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Regally bearing its Latin title, Rara Avis captures in sparse, moving verse both the splendor and the loneliness of what it means to be exceptional — a rarified specimen, a strange bird. A son, a husband, and now a father, seasoned poet Blas Falconer explores the relationships among men — between peers, lovers, parents and children — to consider and question existing models of authority and power. Falconer’s lucid but feeling gaze reveals social complexities with searing and graceful imagery, asking what it means to live outside the heteronormative experience while existing as a man, simultaneously a casualty and a participant in the project of masculinity. 

These poems carefully delineate the casual cruelties of queer youth and the beautiful and bitter revelations of adulthood. The wisdom propelling Rara Avis is the knowledge that we are each of us that rare bird; we share our singularity. Everyone has a pancreas, but only one organ matters when Falconer learns his father is afflicted. Alchemized by love, one thing, unlike any other, becomes all things. “All day, everything, / no matter how / small, makes me // think of it” … The bee / crawling in / blossoms // scattered on / the glass/tabletop. The sound of // a pitcher fill- / ing slowly / with water.” 

Reveals how literary scenes of recognition stage the process of coming to know reality

In this deeply researched and thought-provoking study, Jessica C. Resvick traces nineteenth-century German realist writing’s paradoxical investment in mediated accounts of the world and the direct, unfiltered experience of reality. Focusing on the motif and operation of recognition in its Aristotelean sense, Resvick examines self-reflexive narratives in which the authors struggle to resolve this tension between the media they choose and the immediacy they hope to create. 

Through close readings of key works by canonical authors such as E. T. A. Hoffmann, Annette von Droste-Hülshoff, Adalbert Stifter, Gottfried Keller, and Wilhelm Raabe, Resvick demonstrates the medially influenced and historically contingent ways in which they represent reality. Each chapter focuses on a different form of recognition, reconstructing the techniques that allow these authors to generate an effect of presence. Exploring the history and poetics of knowledge exchange, Recognizing Reality: German Realism and the Mediation of Presence expands on recent media histories of realism, examining the material bases for realist aesthetics while also investigating media’s epistemological accomplishments, and astutely elaborates the role of recognition as a medium-specific tool.

Remembering Is Not Enough traces the emergence of a critical consciousness of the Korean War in American literature and culture over the past seventy-five years. A. J. Yumi Lee provides close readings of key texts from the post-Cold War era that remember and represent the “forgotten” Korean War, including Sook Nyul Choi’s Year of Impossible Goodbyes, Toni Morrison’s Home, Marie Myung-ok Lee’s The Evening Hero, and Paul Yoon’s Snow Hunters. She argues that rather than simply revisiting a known and settled history, contemporary Korean War literature is actively processing an unresolved conflict that is both past and not past.

Lee shows how literary works have challenged common understandings of the war as an American victory for freedom, from soldiering narratives that address the violence of U.S. imperialism to Korean diasporic novels that depict the surfacing of memory across generations. These examples ask readers to process, analyze, and critique as they remember, and Lee emphasizes that how and why we remember matters as much as what is being recalled.

Reflecting on the Korean War in new and often unexpected ways, Remembering Is Not Enough prompts us to reorient our memories, our storytelling, and our actions toward a more just and peaceful future.

A poetic reckoning with personal, political, and historical wounds

The titular “repair attempts” describes the words and actions people use to heal broken connections and de-escalate conflict. In his debut collection, Cameron Quan transforms this concept into a powerful lens for examining moral responsibility in contemporary America. Quan’s Repair Attempts navigates Asian American identity, American exceptionalism, patriarchal violence, grief, and the nature of apologies. The speakers grapple with transgression and healing from unexpected angles, asking what kind of repair is possible in a world marred by atrocities. These poems dance across landscapes—from an imagined American holiday of atonement to the pope’s apology to Indigenous peoples, from a mother preparing to flee domestic violence to an unsettling childhood game boys play with butterflies. A chorus of repair attempts that toggle between the personal and political, this collection invites us into difficult territory where failure, wrongdoing, and shame require a collective reckoning and a collective effort to be better.

Stand-up comedy, a celebrity non-apology, observations of racism, and the slipperiness of nostalgia underpin Replica. In poignant, witty poems, Lisa Low navigates the tensions of solidarity and hostility in white spaces as she sets out to write differently about race.

“The problem of being with a white man is also a problem of writing,” Low says in a prose poem that turns writing about identity on its head. She peers in from outside the poem, as if through an open ceiling. The poem itself becomes a site of investigation—a counterpoint to constricting narratives about Asian American identity—reimagined as a dollhouse, a stage with props, an image the speaker wears like a bodysuit. Replica asks what it means to represent yourself and your experiences in a world where you are indistinguishable from others.

A bold new critique of dialogue as a method of eliminating dissent

Is dialogue always the productive political and communicative tool it is widely conceived to be? Resisting Dialogue reassesses our assumptions about dialogue and, in so doing, about what a politically healthy society should look like. Juan Meneses argues that, far from an unalloyed good, dialogue often serves as a subtle tool of domination, perpetuating the underlying inequalities it is intended to address.

Meneses investigates how “illusory dialogue” (a particular dialogic encounter designed to secure consensus) is employed as an instrument that forestalls—instead of fostering—articulations of dissent that lead to political change. He does so through close readings of novels from the English-speaking world written in the past hundred years—from E. M. Forster’s A Passage to India and Jeanette Winterson’s The Passion to Indra Sinha’s Animal’s People and more. Resisting Dialogue demonstrates how these novels are rhetorical exercises with real political clout capable of restoring the radical potential of dialogue in today’s globalized world. Expanding the boundaries of postpolitical theory, Meneses reveals how these works offer ways to practice disagreement against this regulatory use of dialogue and expose the pitfalls of certain other dialogic interventions in relation to some of the most prominent questions of modern history: cosmopolitanism at the end of empire, the dangers of rewriting the historical record, the affective dimension of neoliberalism, the racial and nationalist underpinnings of the “war on terror,” and the visibility of environmental violence in the Anthropocene.  

Ultimately, Resisting Dialogue is a complex, provocative critique that, melding political and literary theory, reveals how fiction can help confront the deployment of dialogue to preempt the emergence of dissent and, thus, revitalize the practice of emancipatory politics. 

For many, the name Richard Segalman conjures up a vision of light-infused paintings of women gathered on a beach, gazing out the window of a New York City brownstone, or dressed in vcostumes from another era. But just as Edgar Degas, approaching his 60th year, surprised gallery goers with an exhibition not of ballerinas or race horses, but of highly atmospheric monotype landscapes, so too does Segalman surprise us with this exceptional collection of monotypes he began to produce in 1993, at nearly 60. "I reached a sort of plateau and needed a new direction," says the artist. "I came across a monotype... took a course... made one and I was hooked."

The significance of Segalman's shift into this medium is most powerfully conveyed through his arresting black-and-white prints that range from anonymous crowds on Coney Island beaches or New York City streets to a solitary figure in private contemplation. This monochromatic focus makes perfect sense: Segalman's first gallery appearance in New York—a sold-out show that gave him the courage to embrace the life of an artist—consisted entirely of black-and-white charcoal drawings, several stunning examples of which open this book.

Author Susan F. Castle's essay about the artist and his muses—the people, places, and things for which Richard Segalman has an abiding love—illuminates the exceptional work collected for this monograph. She combines excerpts from interviews with the artist and the three master printmakers with whom he has worked in Woodstock and Brooklyn, New York, and in Santa Fe, New Mexico. In addition, Anthony Kirk's insightful introudction provides an essential historical perspective on the artist and his printmaking process.

A poetic journey through memory, loss, and the stories that define us, Road Down Troublesome blends an unmistakable Appalachian voice with fierce emotional clarity. Through a series of poems that traverse emotional and physical landscapes, Skeen maps a journey toward insight in the wake of death, loss, and grief. The collection foregrounds the shaping forces of the mother-daughter relationship, ecological fragility, and the sustaining bonds of friendship. Opening with a nod to Lisel Mueller’s invitation to give grief language, the book culminates in “After,” a poem that embodies the stillness and transformation achieved through the act of telling.

Rod Penner infuses his photorealistic paintings of the American southwest with a cinematic quality in the first major monograph on this contemporary realist artist.

The abandoned and forgotten landscapes of rural southwestern towns are the favored subjects of Rod Penner's paintings. His deft use of contrasts in his images—despondency and hope, isolation and nostalgia—evokes memories of The Last Picture Show and elicits complex responses from viewers. "I'm interested in the look of things and the quality of being there," he says. "A moment that is completely frozen with all the variety of textures; rust on poles, crumbling asphalt, light hitting the grass."

Penner's works are based on his photographs, digital video stills, and his experience of the rural landscapes of Texas and New Mexico. He depicts desolate, often deserted locations, the character of old houses and abandoned buildings, weather, and unique geography. His chosen scenes are infused with a cinematic quality that is the result of the exquisite light that he captures with his meticulous process. "The finished paintings should evoke contrasting responses of melancholy and warmth, desolation and serenity," he says.

Penner's hyperrealistic technique meticulously records both the iconic imagery and the beauty in the ashes of these once-prosperous streets and nighborhoods that still endure. The incredible poignant scenes evoke a universalism, a collective experience seen through the lens of Americana. "You won't find any hidden or overt socio-political meaning in my work and at the same time I hope that by utilizing what I find in the American landscape I'm able to connect to viewers on a deeper psychological level."

Rogues in the Postcolony is a study of Anglophone Indian picaresque novels that dramatize the impacts of extractive capitalism and colonial occupation on local communities in several Indian states. In this materialist history of development on the subcontinent, Stacey Balkan considers works by Amitav Ghosh, Indra Sinha, and Aravind Adiga that critique violent campaigns of enclosure and dispossession at the hands of corporate entities like the English East India Company and its many legatees. By foregrounding the intersections among landscape ideology, agricultural improvement, extractive capitalism, and aesthetic expression, Rogues in the Postcolony also attends to the complicity of popular aesthetic forms with political and economic policy, as well as the colonial and extractivist logics that often frame discussions around the so-called Anthropocene epoch.

Bringing together questions about settler-colonial practices and environmental injustice, Rogues in the Postcolony concludes with an investigation of new extractivist frontiers, including solar capitalism, and considers the possibility of imagining life after extraction on the Indian subcontinent and beyond.

James Allen Hall returns to poetry with Romantic Comedy, a sophomore collection sounding the parameters of genre to subvert cultural notions of literary value and artistic legitimacy. What realities do stories authorize, and which remain untold? “This story,” they profess in “Biography,” “is mine: there was / a wound, then a world.” Rather than playing into the attention economy’s appetite for sensationalism, Hall’s poems resist the formulaic while paying homage to the oeuvre, a formal balancing act that celebrates queer life.The poems create liberatory narratives that break constraints or speak through them. Hall parses music from the blizzard — as when “one year / [they] watched the snow / pile to [their] door / all December, all / January,” “the year [they] wanted / to die,” and, faced with winter’s architecture, “learned / another song. Sang / another way.” Whether grieving the death of their father, documenting the survival of sexual assault, interrogating the scripts of addiction, or revisiting an ’80s crime thriller, Hall’s second collection constantly affirms the ingenuity of self-definition as a technology of survival.

A poet’s candid and probing exploration of faith, Blackness, and masculinity

With poems that closely examine familial bonds and heritage, biblical teachings, a shifting understanding of home, and the violence of toxic masculinity, Justin Danzy’s Run in Such a Way sits at the crossroads of religion, race, gender, and more. A collection about pursuit, tracking the narrative of its speaker’s journey toward a deeper understanding of himself and of his community as he moves from child to man, the book wrestles with the way an identity is constructed, deconstructed, and reconstructed again throughout one’s life. Playful and sincere in equal measure, Danzy’s command of the line carries us through as we travel with the speaker to the precipice of belief. Danzy’s lyrical voice and fealty to his people pays homage to the world that made him, and considers all that the speaker of this tremendous debut has—both wisely and foolishly—run toward and away from in the search for truth.