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The definitive analysis of how the presence of women politicians affects young people.

From Kamala Harris to Nikki Haley, women in public life are widely expected to inspire young people, especially girls, to follow in their footsteps. See Jane Run provides the definitive analysis of women politicians as role models. With wide-ranging data and attention to gender, race, and party, David E. Campbell and Christina Wolbrecht find that women in politics help convince young people, regardless of gender, that women are capable of political leadership. For young women, women role models enhance faith in democracy and inspire political engagement, including running for office themselves. As role models, women politicians help ensure a more inclusive democracy.

Medical clinicians, who are already overworked and burned out, are increasingly expected to understand and treat systemic social issues like poverty and racism. One aspect of this is documenting patient’s social risk factors in electronic health records (EHRs). But EHRs do not aways give the full story. Critically, they omit patients’ voices and perspectives about their lives, care, and whether their needs are being met. In Seen But Not Heard, sociologist Jennifer M. Silva and epidemiologist Annemarie G. Hirsch explore the gaps between what clinicians document in EHRs and women’s lived experiences.

Drawing on interviews with 87 non-college-educated, economically disadvantaged women living in rural America and their health records from a large, non-profit health system, Silva and Hirsch find that the stories that medical records provide and the stories that women tell about themselves differ dramatically. Medical charts often translate women’s suffering into sterile diagnostic codes, prescriptions, and treatment plans. Some women felt heard by their clinicians, believed they received adequate care. Many of these women thought their clinicians went above and beyond to help meet their needs by offering them information on how to apply for benefits like food stamps or childcare subsidies and helping them obtain necessary items like mattress covers and winter coats. More often, however, women felt that clinicians were detached from their everyday struggles to survive, whether that meant keeping their families intact even in the face of violence or finding money to pay the never-ending string of bills.

Silva and Hirsch argue that because the system of healthcare delivery interprets social problems as individual failings it often reproduces long-standing injurious stereotypes of women as hysterical, recalcitrant, impure, and gluttonous. For some healthcare providers, knowledge about patients’ social risk factors can become a source of control and punishment, such as denying patients care or reporting patients to child welfare services. Patients described clinicians mobilizing harmful stereotypes about marriage and motherhood, race, and poverty during their appointments. Some of the women’s most traumatic experiences in the healthcare system were completely missing from their EHRs. These troubling experiences ultimately deter women from accessing healthcare, discourages them from sharing their experiences with clinicians, and in some cases, makes their health and social problems worse. Silva and Hirsch offer several policies and practices that would improve women’s experiences in clinical encounters, such as training clinicians in trauma-informed and culturally responsive care, as well as national investments in housing, food security, transportation, and environmental justice.

Seen But Not Heard is a disturbing but necessary examination of the ways vulnerable women are often failed by the healthcare system and offers solutions that will allow healthcare workers to better address the structural barriers faced by their patients. 

In the interviews that form the heart of the book, the FTMs speak about their struggles to define themselves and their diverse experiences, from the pressures of gender conformity in adolescence to being mistaken for "butch lesbians," from hormone treatments and surgeries to relationships with families, partners, and acquaintances. Their stories of feeling betrayed by their bodies and of undergoing a "second puberty" are vivid and thought-provoking. Throughout the interviews, the subjects' claims to having "core male identities" are remarkably consistent and thus challenge anti-essentialist assumptions in current theories of gender, embodiment, and identity.

Rubin uses two key methods to analyze and interpret his findings. Adapting Foucault's notions of genealogy, he highlights the social construction of gender categories and identities. His account of the history of endocrinology and medical technologies for transforming bodies demonstrates that the "family resemblance" between transsexuals and intersexuals was a necessary postulate for medical intervention into the lives of the emerging FTMs. The book also explores the historical emergence of the category of FTM transsexual as distinguished from the category of lesbian woman and the resultant "border disputes" over identity between the two groups. Rubin complements this approach with phenomenological concepts that stress the importance of lived experience and the individual's capacity for knowledge and action.

An important contribution to several fields, including sociology of the body, gender and masculinity, human development, and the history of science, Self-Made Me will be of interest to anyone who has seriously pondered what it means to be a man and how men become men.

Ranging from Cold War tensions to gender anxiety to controversies around doping, Lindsay Parks Pieper explores sex testing in sport from the 1930s to the early 2000s. Pieper examines how the IOC in particular insisted on a misguided binary notion of gender that privileged Western norms. Testing evolved into a tool to identify--and eliminate--athletes the IOC deemed too strong, too fast, or too successful. Pieper shows how this system punished gifted women while hindering the development of women's athletics for decades. She also reveals how the flawed notions behind testing--ideas often sexist, racist, or ridiculous--degraded the very idea of female athleticism.

A gateway at the U.S.-Mexico border, Tijuana is a complex urban center with a sizeable population of sex workers. An in-depth case study of the trade, Sex Work and the City is the first major ethnographic publication on contemporary prostitution in this locale, providing a detailed analysis of how sex workers' experiences and practices are shaped by policing and regulation.

Contextualizing her research within the realm of occupational risk, Yasmina Katsulis examines the experiences of a diverse range of sex workers in the region and explores the implications of prostitution, particularly regarding the spheres of class hierarchies, public health, and other broad social effects. Based on eighteen months of intensive fieldwork and nearly 400 interviews with sex workers, customers, city officials, police, local health providers, and advocates, Sex Work and the City describes the arenas of power and the potential for disenfranchisement created by municipal laws designed to regulate the trade. Providing a detailed analysis of this subculture's significance within Tijuana and its implications for debates over legalization of "vice" elsewhere in the world, Katsulis draws on powerful narratives as workers describe the risks of their world, ranging from HIV/AIDS and rape (by police or customers) to depression, work-related stress, drug and alcohol addiction, and social stigma. Insightful and compelling, Sex Work and the City captures the lives (and deaths) of a population whose industry has broad implications for contemporary society at large.

Biographers, journalists, and satirists have long used the subject of sex to define the masculine character and political authority of America's Founding Fathers. Tracing these commentaries on the Revolutionary Era's major political figures in Sex and the Founding Fathers, Thomas Foster shows how continual attempts to reveal the true character of these men instead exposes much more about Americans and American culture than about the Founders themselves. 

Sex and the Founding Fathers examines the remarkable and varied assessments of the intimate lives of George Washington, Thomas Jefferson, John Adams, Benjamin Franklin, Alexander Hamilton, and Gouverneur Morris from their own time to ours. Interpretations can change radically; consider how Jefferson has been variously idealized as a chaste widower, condemned as a child molester, and recently celebrated as a multicultural hero.  

Foster considers the public and private images of these generally romanticized leaders to show how each generation uses them to reshape and reinforce American civic and national identity. 

"Few books blend the critical and creative approaches to drag performance this provocatively and engagingly, and none provides both the historical and the personal perspectives so effectively. Torr and Bottoms fundamentally challenge many long-standing ideas about drag kings and the performance of masculinity."
---Sarah Bay-Cheng, University at Buffalo

"This book brings the reader inside an artist's creative imagination and intellect, showing us Diane Torr's work in a detailed, thoughtful, and engaging way. We discover how Torr uses different physical disciplines to explore how gender is constructed, interpreted, and expressed. Along the way---by taking us into various venues in which she performed---she evokes the lively, dynamic scene in New York in the '80s and '90s."
---Alisa Solomon, Columbia University

Why would women want to perform as men? Why is gender crossing so compelling, whether it happens onstage or in everyday life? What can drag performance teach, and what aesthetic, political, and personal questions does it raise?

Performance artist Diane Torr has been experimenting with the performance of gender for thirty years---exploring everything from feminist go-go dancing to masculine power play. One of the key pioneers of "drag king" performance, Torr has been celebrated internationally for her gender transformation workshops, in which she has taught hundreds of ordinary women how to pass as men on city streets around the world. This cultural subterfuge appeals to participants for many different reasons: personal confidence-building, sexual frisson, gender subversion, trans-curiosity, or simply the appeal of disguise and role play.

Sex, Drag, and Male Roles documents the evolution of Torr's work by blending first-person memoir and commentary from Torr with critical reflections and contextualization from leading performance critic Stephen J. Bottoms. The book includes a consideration of the long cultural history of female-to-male cross-dressing and concludes with Torr's "Do-It-Yourself" guide to becoming a "Man for a Day."

Diane Torr developed her cross-disciplinary art in the downtown New York art scene from 1976 to 2002. Now living in Scotland, Torr has earned an international reputation for her performances and gender transformation workshops (featured on HBO, BBC, and This American Life on NPR, among others). Her work is the focus of a feature film, Man for a Day. 

Stephen J. Bottoms is Wole Soyinka Professor of Drama and Theatre Studies at the University of Leeds. His books include Playing Underground: A Critical History of the 1960s Off-Off-Broadway Movement and Small Acts of Repair: Performance, Ecology, and Goat Island.

Cover: Diane Torr walks the streets of London, 1995. Photo by Debbie Humphreys.

Drawing on anthropologist Ana Mariella Bacigalupo's fifteen years of field research, Shamans of the Foye Tree: Gender, Power, and Healing among Chilean Mapuche is the first study to follow shamans' gender identities and performance in a variety of ritual, social, sexual, and political contexts.

To Mapuche shamans, or machi, the foye tree is of special importance, not only for its medicinal qualities but also because of its hermaphroditic flowers, which reflect the gender-shifting components of machi healing practices. Framed by the cultural constructions of gender and identity, Bacigalupo's fascinating findings span the ways in which the Chilean state stigmatizes the machi as witches and sexual deviants; how shamans use paradoxical discourses about gender to legitimatize themselves as healers and, at the same time, as modern men and women; the tree's political use as a symbol of resistance to national ideologies; and other components of these rich traditions.

The first comprehensive study on Mapuche shamans' gendered practices, Shamans of the Foye Tree offers new perspectives on this crucial intersection of spiritual, social, and political power.

Reimagining sport beyond the gender binary, where movement and identity break free from tradition
 

Skating Away from the Binary takes a critical look at the ways gender binarism remains deeply embedded in sport, with a focus on pairs figure skating. Erica Rand examines the persistence of these traditional gender structures and explores why trans-hostile sports policies are on the rise, even among those who may otherwise oppose anti-trans rhetoric. Drawing on her own experience as part of a gender-nonconforming pairs team, Rand reveals how figure skating’s historical gender norms intersect with racialized expectations to reinforce widely exclusionary practices in sport.

In 2018, Rand teamed up with Anna Kellar, a democracy advocate and skating journalist, to learn pairs skating. Charting this endeavor, Skating Away from the Binary highlights the challenges and joys Rand and Kellar encounter as they navigate a sport designed around rigid male/female roles. Through lively descriptions of their training and insightful comparisons to other physical activities like tennis, quadball, and ballet, Rand identifies the interconnected binarisms shaping athletic participation, from oversimplified distinctions between cis and trans to the artificial division between athletic and artistic.

Ultimately, Skating Away from the Binary is more than a critique of gender norms in sport—it’s a call to transform them. Challenging readers to consider new possibilities for movement, connection, and collaboration beyond conventional gendered expectations, Rand offers a vision of sport as a space where all people can experience joy and freedom in their bodies and identities.