Results by title

The key to democratization lies within the experience of the popular movements. Those who engaged in the popular struggle in Guatemala have a deep understanding of substantive democratic behavior, and the experience of Guatemala’s civil society should be the cornerstone for building a meaningful formal democracy.

In Terror in the Countryside Rachel May offers an in-depth examination of the relationship between political violence and civil society. Focusing on Guatemala, Professor May develops a theoretical scheme that calls into question the more conventional understandings of both violence and civil society.

By elaborating a cyclical model of violence, and suggesting a typology of rural (campesino) popular organizations, Terror in the Countryside provides both a history and an analysis of late-twentieth-century violence and of the role of campesino organizations during the worst years of conflict in Guatemala.

This history details the way ideologies, organizational structures, and mobilization strategies evolved in response to the climate of terror, emphasizing the courage and sacrifice of those who worked for justice and human rights.

This book argues that the peace accords can be considered only as a first step to eliminate a violence that has become deeply rooted in the political life of the country.

First published in French in 1979, “The Ambivalence of Scarcity” was a groundbreaking work on mimetic theory. Now expanded upon with new, specially written, and never-before-published conference texts and essays, this revised edition explores René Girard’s philosophy in three sections: economy and economics, mimetic theory, and violence and politics in modern societies. The first section argues that though mimetic theory is in many ways critical of modern economic theory, this criticism can contribute to the enrichment of economic thinking. The second section explores the issues of nonviolence and misrecognition (méconnaissance), which have been at the center of many discussions of Girard’s work. The final section proposes mimetic analyses of the violence typical of modern societies, from high school bullying to genocide and terrorist attacks. Politics, Dumouchel argues, is a violent means of protecting us from our own violent tendencies, and it can at times become the source of the very savagery from which it seeks to protect us. The book’s conclusion analyzes the relationship between ethics and economics, opening new avenues of research and inviting further exploration. Dumouchel’s introduction reflects on the importance of René Girard’s work in relation to ongoing research, especially in social sciences and philosophy.

In 1998 David Kruiper, the leader of the ‡Khomani San who today live in the Kalahari Desert in South Africa, lamented, “We have been made into nothing.” His comment applies equally to the fate of all the hunter-gatherer societies of the Cape Colony who were destroyed by the impact of European colonialism. Until relatively recently, the extermination of the Cape San peoples has been treated as little more than a footnote to South African narratives of colonial conquest. During the eighteenth and nineteenth centuries, Dutch-speaking pastoralists who infiltrated the Cape interior dispossessed its aboriginal inhabitants. In response to indigenous resistance, colonists formed mounted militia units known as commandos with the express purpose of destroying San bands. This ensured the virtual extinction of the Cape San peoples. In The Anatomy of a South African Genocide, Mohamed Adhikari examines the history of the San and persuasively presents the annihilation of Cape San society as genocide.

According to political theory, the primary function of the modern state is to protect its citizens—both from each other and from external enemies. Yet it is the states that essentially commit major forms of violence, such as genocides, ethnic cleansings, and large-scale massacres, against their own citizens. In this book Paul Dumouchel argues that this paradoxical reversal of the state’s primary function into violence against its own members is not a mere accident but an ever-present possibility that is inscribed in the structure of the modern state. Modern states need enemies to exist and to persist, not because they are essentially evil but because modern politics constitutes a violent means of protecting us against our own violence. If they cannot—if we cannot—find enemies outside the state, they will find them inside. However, this institution is today coming to an end, not in the sense that states are disappearing, but in the sense that they are increasingly failing to protect us from our own violence. That is why the violent sacrifices that they ask from us, in wars and even in times of peace, have now become barren.

An engrossing account of the military, cultural, and commercial impact of Japan and the USA on the island nation of Palau

The expansionist Japanese empire annexed the inhabited archipelago of Palau in 1914. The airbase built on Peleliu Island became a target for attack by the United States in World War II. The Battle over Peleliu:  Islander, Japanese, and American Memories of War offers an ethnographic study of how Palau and Peleliu were transformed by warring great powers and further explores how their conflict is remembered differently by the three peoples who shared that experience.
 
Author Stephen C. Murray uses oral histories from Peleliu’s elders to reconstruct the island’s prewar way of life, offering a fascinating explanation of the role of land and place in island culture. To Palauans, history is conceived geographically, not chronologically. Land and landmarks are both the substance of history and the mnemonic triggers that recall the past. Murray then offers a detailed account of the 1944 US invasion against entrenched Japanese forces on Peleliu, a seventy-four-day campaign that razed villages, farms, ancestral cemeteries, beaches, and forests, and with them, many of the key nodes of memory and identity.
 
Murray also explores how Islanders’ memories of the battle as shattering their way of life differ radically from the ways Japanese and Americans remember the engagement in their histories, memoirs, fiction, monuments, and tours of Peleliu. Determination to retrieve the remains of 11,000 Japanese soldiers from the caves of Peleliu has driven high-profile civic groups from across the Japanese political spectrum to the island. Contemporary Japan continues to debate pacifist, right-wing apologist, and other interpretations of its aggression in Asia and the Pacific. These disputes are exported to Peleliu, and subtly frame how Japanese commemoration portrays the battle in stone and ritual. Americans, victors in the battle, return to the archipelago in far fewer numbers. For them, the conflict remains controversial but is most often submerged into the narrative of “the good war.”
 
The Battle over Peleliu is a study of public memory, and the ways three peoples swept up in conflict struggle to create a common understanding of the tragedy they share.

The End of American Lynching questions how we think about the dynamics of lynching, what lynchings mean to the society in which they occur, how lynching is defined, and the circumstances that lead to lynching. Ashraf H. A. Rushdy looks at three lynchings over the course of the twentieth century—one in Coatesville, Pennsylvania, in 1911, one in Marion, Indiana, in 1930, and one in Jasper, Texas, in 1998—to see how Americans developed two distinct ways of thinking and talking about this act before and after the 1930s.

One way takes seriously the legal and moral concept of complicity as a way to understand the dynamics of a lynching; this way of thinking can give us new perceptions into the meaning of mobs and the lynching photographs in which we find them. Another way, which developed in the 1940s and continues to influence us today, uses a strategy of denial to claim that lynchings have ended. Rushdy examines how the denial of lynching emerged and developed, providing insight into how and why we talk about lynching the way we do at the dawn of the twenty-first century.  In doing so, he forces us to confront our responsibilities as American citizens and as human beings.

After decades of violence of all kinds, what remains are the stories. History is revised and debated, its protagonists bear witness, its writers ensure that all the suffering has not been in vain. These stories from Colombia contain pain and love, and sometimes even humor, allowing us to see an utterly vibrant and pulsating country amidst so much death and loss. We encounter townspeople overcome by fear, a man begging unsuccessfully for his life, an execution delayed for Christmas, the sounds and smells of burning coffee plantations, and other glimpses of daily life.  
    This anthology reflects some of Colombia’s finest literary talent, and most of these stories appear here for the first time in English translation. They reveal the contradictions and complexities of the human condition, yet they also offer hope for the future. In their bold revelations of the depths of despair, these writers provide gripping portrayals of humanity’s tenacious resistance to those very depths.

 

Best Books for Regional General Audiences, selected by the American Association of School Librarians, and Outstanding Book, selected by the Public Library Association

"Karl Marx aspired to a world in which our animal needs would be satisfied and our human needs could be addressed. It is a realistic possibility now, as William Robinson outlines—or the alternative that is taking shape before our eyes: a 'global police state' controlled by narrowly concentrated capital with 'surplus humanity' left to survive somehow on its own. The choice is in our hands."
—Noam Chomsky, author of Who Rules the World?
 
As the world becomes ever more unequal, people become ever more “disposable.” Today, governments systematically exclude sections of their populations from society through heavy-handed policing. But it doesn't always go to plan.
 
William I. Robinson exposes the nature and dynamics of this out-of-control system, arguing for the urgency of creating a movement capable of overthrowing it. The global police state uses a variety of ingenious methods of control, including mass incarceration, police violence, US-led wars, the persecution of immigrants and refugees, and the repression of environmental activists.
 
He writes in his Introduction, “I offer a ‘big picture” of the emerging global police state in a short book that is eminently readable. The pages to follow may startle many readers and make them angry. I trust the work will serve as a warning of the dystopic future that is upon us. More importantly, by exposing the nature and dynamic of this out-of-control system, I hope it will contribute to the struggles to bring about an alternative future based on human freedom and liberation.”
 
Movements have emerged to combat the increasing militarization, surveillance and social cleansing; however, many of them appeal to a moral sense of social justice rather than addressing its root: global capitalism.
 
Using shocking data which reveals how far capitalism has become a system of repression, Robinson argues that the emerging megacities of the world are becoming the battlegrounds where the excluded and the oppressed face off against the global police state.     

Human rights are paradoxical. Advocates across the world invoke the idea that such rights belong to all people, no matter who or where they are. But since humans can only realize their rights in particular places, human rights are both always and never universal.
            The Human Rights Paradox is the first book to fully embrace this contradiction and reframe human rights as history, contemporary social advocacy, and future prospect. In case studies that span Africa, Latin America, South and Southeast Asia, and the United States, contributors carefully illuminate how social actors create the imperative of human rights through relationships whose entanglements of the global and the local are so profound that one cannot exist apart from the other. These chapters provocatively analyze emerging twenty-first-century horizons of human rights—on one hand, the simultaneous promise and peril of global rights activism through social media, and on the other, the force of intergenerational rights linked to environmental concerns that are both local and global. Taken together, they demonstrate how local struggles and realities transform classic human rights concepts, including “victim,” “truth,” and “justice.”
            Edited by Steve J. Stern and Scott Straus, The Human Rights Paradox enables us to consider the consequences—for history, social analysis, politics, and advocacy—of understanding that human rights belong both to “humanity” as abstraction as well as to specific people rooted in particular locales.

Spanning decades and encompassing war, mass exodus, epic migrations and the search for individual and collective identity, The Last Earth tells the story of modern Palestine through the memories of those who have lived it. 

Ordinary Palestinians have rarely narrated their own history. In this groundbreaking book, acclaimed author Ramzy Baroud draws on dozens of interviews to produce vivid, intimate and beautifully written accounts of Palestinian lives - in villages, refugee camps, prisons and cities, in the lands of their ancestors and in exile. Baroud's empathetic and lyrical approach reveals new human dimensions of the Palestinian saga, telling it as it has never before been told. 

Against dominant narratives, the last earth reclaims Palestine's past - and present - for all its people.

The Long Shadows is the first book-length work to offer global perspectives on the environmental history of World War II. Based on long-term research, the selected articles represent the best available studies in different fields and countries. With contributions touching on Europe, America, Asia, and Africa, the book has a truly global approach.

While other edited volumes on the environmental history of warfare discuss multiple wars and various time periods, The Long Shadows is devoted exclusively to World War II and its profound and lasting impact on global environments, encompassing polar, temperate and tropical ecological zones. Divided into three main sections, the first offers an introduction to and holistic overview of the War. The second section of the book examines the social and environmental impacts of the conflict, while the third focuses on the history and legacy of resource extraction. A fourth and final section offers conclusions and hypotheses. Numerous themes and topics are explored in these previously unpublished essays, including the new and innovative field of acoustic ecology, the environmental policies of the Third Reich, Japanese imperialism and marine resources, and the control of Typhus fever.

Aimed at researchers and students in the fields of environmental history, military history, and global history, The Long Shadows will also appeal to a general audience interested in the environmental impact of the greatest military conflict in the history of the world.

CONTRIBUTORS
 
Outi Ampuja
Alla Bolotova
Chris Boyer
Matthew Evenden
Paul Josephson
Simo Laakkonen
Helene Laurent
Carol MacLennan
Gregory Maddox                                                                                              
Ilmo Massa
Evan Mawdsley
Micah Muscolino
William Tsutsui
Richard Tucker           
Timo Vuorisalo            
Anna-Katharina Wöbse

The book breaks new ground in following the story of the participants of the rural movement during the decade after the defeat of the Mau Mau. New archival sources and interviews provide exciting material on the mechanics of the sociology of decolonization and on the containment of rural radicalism in Kenya. For the first time an account of decolonization in Kenya based on primary sources is offered to the reader.

The Mau Mau was militarily crushed in the mid-fifties, but the struggle for land rights was only contained in the post independence era of Kenya. Kikuyu squatters on European estates who formed the backbone of this movement are the main subject of this book.

Furedi’s account considers how the radicalization of rural protest in the so-called White Highlands led to the Mau Mau explosion and how it was sustained during the subsequent fifteen years.

The book establishes a focus for discussion of these critical events through exploring the relationship between rural resistance and decolonization. The author argues that the main issue facing post-colonial policies in Kenya was to resolve the problems raised by the Mau Mau revolt.

Written from an interdisciplinary perspective, with a special emphasis on historical and political sociology, this book is aimed at students of African politics and political sociologists interested in rural revolution and revolt.

The Politics of Rape: Sexual Atrocity, Propaganda Wars, and the Restoration Stage is the first full-length study to examine representations of sexual violence on the Restoration stage. By reading theatrical depictions of sexual violence alongside political tracts, propaganda pamphlets, and circulating broadsides, this study argues that authors used dramatic representations of rape to respond to and engage with late-century upheavals in British political culture. Beginning with an examination of rape scenes in English Civil War propaganda, The Politics of Rape argues that Roundhead authors described acts of rape and atrocity to demonize their enemies, the Irish, the Catholics, and the Cavaliers. After the Restoration, propagandists and playwrights on each side of every political conflict would follow suit, altering the rhetoric of sexual violence in response to each new moment of political upheaval: The Restoration of Charles II, the Second and Third Anglo-Dutch Wars, the Popish Plot, the Exclusion Crisis, the Glorious Revolution, and the accession of William and Mary. The study offers an intensive look at British propaganda culture, gathering together a wealth of understudied pamphlet texts, and identifying a series of stock figures that recur throughout the century: The demonic Irishman, sexually violent villain of the 1641 Irish Rebellion tracts; the debauched Cavalier, the secretly Catholic royalist rapist; the poisonous Catholic bride, the malignant consort who encourages the rapes of Protestant women; the cannibal father, the evil patriarch who rapes his daughters-in-laws before ingesting his own sons as a symbol of monarchical overreach; and the ravished monarch, the male rape victim whose sexual violation protests his political disenfranchisement. The study also traces the appearance of these figures on the British stage, examining well-known works by Dryden, Rochester, Behn, Lee, and Shadwell, alongside lesser-known plays by Orrery, Howard, Settle, Crowne, Ravenscroft, Pix, Cibber, and Brady. The Politics of Rape thus offers a new method for understanding of the geo-political implications of theatrical sexual violence.

Published by University of Delaware Press. Distributed worldwide by Rutgers University Press.
 

In The Power of Dialogue between Israelis and Palestinians, scholar and activist Nava Sonnenschein shares a collection of twenty-five powerful interviews she conducted with Palestinian and Jewish Israeli alumni of peacebuilding courses, a decade after their graduation. Participants with diverse personal and professional backgrounds completed a series of conflict transformation workshops using the model developed by the School for Peace at the world’s only intentional Jewish-Palestinian community, Neve Shalom-Wahat al-Salam (“Oasis of Peace” in Hebrew and Arabic). Critically, the interviews vividly demonstrate that peacebuilding does not end with the courses. Most of the graduates choose to work professionally in roles that contribute to peace-building. Sonnenschein shows the transformational potential of encounter between members of groups in conflict, sharing how ordinary Israelis and Palestinians coming together in an open and honest environment undergo life-changing experiences that provide concrete hope for a sustainable path to a peaceful shared existence as equals in Israel and Palestine. 

 

From 1994-2014, Israel’s security service transformed and became one of the most extreme examples of privatized security in the world. The Privatisation of Israeli Security provides a comprehensive overview of this period and the socioeconomic conditions that enabled it. Shir Hever considers the impact of the ongoing crisis of Palestinian resistance to Israeli occupation, the influence of US military aid, and the effect of neoliberalism on state apparatus in order to make sense of this dramatic change in security policy. Through his revealing study, Hever shows how the structural violence of the neoliberal economy is self-perpetuating, providing a fresh perspective on the Israeli occupation for students, activists, and journalists alike. 
 

“These two volumes clearly demonstrate the efforts by a wide range of African scholars to explain the roots, routes, regimes and resolution of African conflicts and how to re-build post-conflict societies. They offer sober and serious analyses, eschewing the sensationalism of the western media and the sophistry of some of the scholars in the global North for whom African conflicts are at worst a distraction and at best a confirmation of their pet racist and petty universalist theories.”
—From the introduction by Paul Tiyambe Zeleza

This book offers analyses of a range of African conflicts and demonstrates that peace is too important to be left to outsiders.

In late 1930, on a secluded mountain overlooking the rural paddy fields of British Burma, a peasant leader named Saya San crowned himself King and inaugurated a series of uprisings that would later erupt into one of the largest anti-colonial rebellions in Southeast Asian history. Considered an imposter by the British, a hero by nationalists, and a prophet-king by area-studies specialists, Saya San came to embody traditional Southeast Asia’s encounter with European colonialism in his attempt to resurrect the lost throne of Burma.

The Return of the Galon King analyzes the legal origins of the Saya San story and reconsiders the facts upon which the basic narrative and interpretations of the rebellion are based. Aung-Thwin reveals how counter-insurgency law produced and criminalized Burmese culture, contributing to the way peasant resistance was recorded in the archives and understood by Southeast Asian scholars.

This interdisciplinary study reveals how colonial anthropologists, lawyers, and scholar-administrators produced interpretations of Burmese culture that influenced contemporary notions of Southeast Asian resistance and protest. It provides a fascinating case study of how history is treated by the law, how history emerges in legal decisions, and how the authority of the past is used to validate legal findings.

“Africa is no more prone to violent conflicts than other regions. Indeed, Africa’s share of the more than 180 million people who died from conflicts and atrocities in the twentieth century is relatively modest.… This is not to underestimate the immense impact of violent conflicts on Africa; it is merely to emphasize the need for more balanced debate and commentary.”
—From the introduction by Paul Tiyambe Zeleza

Violent conflicts have exacted a heavy toll on Africa’s societies, polities, and economies. This book presents African scholars’ views of why conflicts start in their continent. The causes of conflict are too often examined by scholars from the countries that run the proxy wars and sell the arms to fuel them. This volume offers theoretically sophisticated, empirically grounded, and compelling analyses of the roots of African conflicts.

Human rights activism is often associated with international organizations that try to affect the behavior of abusive states around the globe. In Barrancabermeja, Colombia, argues Luis van Isschot in The Social Origin of Human Rights, the struggle for rights has emerged more organically and locally, out of a long history of civil and social organizing. He offers deep insight into the lives of home-grown activists in a conflict zone, against the backdrop of major historical changes that shaped Latin America in the twentieth century.
            Built by Standard Oil in 1919, and home to the largest petroleum refinery in the country, Barrancabermeja has long been a critical battleground in Colombia’s armed conflict. One of the most militarized urban areas on earth, the city has been a regional base for the Colombian armed forces as well as for leftist guerrillas and a national paramilitary movement. In the midst of a dirty war in which the majority of victims were civilians, urban and rural social movements from Barrancabermeja and the surrounding area came together to establish a human rights movement. These frontline activists called upon the Colombian state to protect basic human rights and denounced the deeper socioeconomic inequalities they saw as sources of conflict. Through close study of the complex dynamics at work in Barrancabermeja, van Isschot shows how the efforts we describe as “human rights” activism derive in large part from these lived experiences of authoritarianism, war, poverty, and social exclusion. Through its social and historical approach, his analysis both complements and challenges the work of scholars who look at rights issues primarily through a legal lens.

Since the Bolivian revolution in 1952, migrants have come to the city of Cochabamba, seeking opportunity and relief from rural poverty. They have settled in barrios on the city’s outskirts only to find that the rights of citizens—basic rights of property and security, especially protection from crime—are not available to them. In this ethnography, Daniel M. Goldstein considers the significance of and similarities between two kinds of spectacles—street festivals and the vigilante lynching of criminals—as they are performed in the Cochabamba barrio of Villa Pagador. By examining folkloric festivals and vigilante violence within the same analytical framework, Goldstein shows how marginalized urban migrants, shut out of the city and neglected by the state, use performance to assert their national belonging and to express their grievances against the inadequacies of the state’s official legal order.

During the period of Goldstein’s fieldwork in Villa Pagador in the mid-1990s, residents attempted to lynch several thieves and attacked the police who tried to intervene. Since that time, there have been hundreds of lynchings in the poor barrios surrounding Cochabamba. Goldstein presents the lynchings of thieves as a form of horrific performance, with elements of critique and political action that echo those of local festivals. He explores the consequences and implications of extralegal violence for human rights and the rule of law in the contemporary Andes. In rich detail, he provides an in-depth look at the development of Villa Pagador and of the larger metropolitan area of Cochabamba, illuminating a contemporary Andean city from both microethnographic and macrohistorical perspectives. Focusing on indigenous peoples’ experiences of urban life and their attempts to manage their sociopolitical status within the broader context of neoliberal capitalism and political decentralization, The Spectacular City highlights the deep connections between performance, law, violence, and the state.

In this pioneering volume, Robert Skloot brings together four plays—three of which are published here for the first time—that fearlessly explore the face of modern genocide. The scripts deal with the destruction of four targeted populations: Armenians in Lorne Shirinian’s Exile in the Cradle, Cambodians in Catherine Filloux’s Silence of God, Bosnian Muslims in Kitty Felde’s A Patch of Earth, and Rwandan Tutsis in Erik Ehn’s Maria Kizito. Taken together, these four plays erase the boundaries of theatrical realism to present stories that probe the actions of the perpetrators and the suffering of their victims. A major artistic contribution to the study of the history and effects of genocide, this collection carries on the important journey toward understanding the terror and trauma to which the modern world has so often been witness.

Portuguese and Brazilian slave-traders shipped at least four million slaves to Brazil—in contrast to the five hundred thousand slaves that English vessels brought to the Americas. Controlling the vast number of slaves in Brazil became of primary importance. The Unpast: Elite Violence and Social Control in Brazil, 1954–2000 documents the ways in which the brutal methods used on plantations led directly to the phenomenon of Brazilian death squads.

The Unpast examines how and why, after the abolition of slavery, elites in Brazil imported new methods of killing, torturing, or disfiguring dissidents and the poor to maintain dominance. Bringing a critical-historical analysis to events following the 1954 suicide of President Getúlio Vargas, R. S. Rose takes the reader along a fifty-year path that helped to shape a nation’s morals. He covers the misunderstood presidency of João Goulart; the overthrow of his government by a U.S.-assisted military; the appalling dictatorship that followed; the efforts to rid the countryside of troublemakers; and the ongoing attempt to cleanse the urban environment of the needy, an endeavor that produced 32,675 victims in just two Brazilian states between 1954 and 2000.

The largest and most comprehensive documentation of suspected death-squad victims ever undertaken, The Unpast is an exposé of practices and attitudes toward the poor in Latin America’s largest country.

By combining personal memoir and critical analysis, Lori Amy links the violence we live in our homes to the violence that structures our larger culture. The Wars We Inherit brings insights from memory and trauma studies to the story of violence in the author’s own family.

In this brave, fascinating and compelling book,  Amyconcerns herself with the violence associated with the military, and how this institution of public, cultural violence, with its hypermasculinity, pervades society with physical, verbal, emotional and sexual aggression. She uses her war-veteran father to represent the chaotic and dehumanizing impact of war to show how violence is experienced and remembered.

Amy provides examples that support the relationship between military structures and domestic violence, or how the sexual violence that permeates her family prompts debates about the nature of trauma and memory. In addition, Amy employs feminist psychoanalytic theory, cultural and trauma studies, and narrative theory, to explain how torture in Abu Ghraib is on a direct continuum with the ordinary violence inherent in our current systems of gender and nation.

Placing individual experience in cultural context, Amy argues that “if we can begin, in our own lives, to transform the destructive ways that we have been shaped by violence, then we might begin to transform the cultural conditions that breed violence.”

Since Israel began its construction in 2002, the Wall has sparked intense debate, being condemned as illegal by the International Court of Justice. 

Israel claims it is a security measure to protect Israeli citizens from terrorist attacks. Opponents point to the serious impact on the rights of Palestinians, depriving them of their land, mobility and access to health and educational services. 

This book explores the Palestinian experience of the Wall in their international context. What are the real intentions behind the Israeli security argument? Is it a means of securing territory permanently through an illegal annexation of East Jerusalem? The West Bank Wall is a cutting account of the impact of the wall and how it affects prospects of a future peace in the Middle East.

A compelling study of the origins and trajectory of one of the legendary black uprisings against apartheid, Theatres of Struggle and the End of Apartheid draws on insights gained from the literature on collective action and social movements. It delves into the Alexandra Rebellion of 1986 to reveal its inner workings.

Belinda Bozzoli’s aim is to examine how the residents of Alexandra, a poverty-stricken segregated township in Johannesburg, manipulated and overturned the meanings of space, time, and power in their sequestered world. She explains how they used political theater to convey, stage, and dramatize their struggle and how young and old residents generated differing ideologies and tactics, giving rise to a distinct form of generational politics.

Theatres of Struggle and the End of Apartheid asks the reader to enter into the world of the rebels and to confront the moral complexity and social duress they experienced as they invented new social forms and violently attacked old ones. It is an important study of collective action that will be of great interest to sociologists and to scholars of Africa, particularly to those interested in the antiapartheid struggle.

Now that it has become so commonplace, we rarely blink an eye at camera footage framed by the crosshairs of a sniper’s gun or from the perspective of a descending smart bomb. But how did this weaponized gaze become the norm for depicting war, and how has it influenced public perceptions?
 
Through the Crosshairs traces the genealogy of this weapon’s-eye view across a wide range of genres, including news reports, military public relations images, action movies, video games, and social media posts. As he tracks how gun-camera footage has spilled from the battlefield onto the screens of everyday civilian life, Roger Stahl exposes how this raw video is carefully curated and edited to promote identification with military weaponry, rather than with the targeted victims. He reveals how the weaponized gaze is not only a powerful propagandistic frame, but also a prime site of struggle over the representation of state violence.  

From the country that has added to our vocabulary such colorful terms as "purges," "pogroms," and "gulag," this collection investigates the conspicuous marks of violence in Russian history and culture. 
     Russians and non-Russians alike have long debated the reasons for this endemic violence. Some have cited Russia's huge size, unforgiving climate, and exposed geographical position as formative in its national character, making invasion easy and order difficult. Others have fixed the blame on cultural and religious traditions that spurred internecine violence or on despotic rulers or unfortunate episodes in the nation's history, such as the Mongol invasion, the rule of Ivan the Terrible, or the "Red Terror" of the revolution. Even in contemporary Russia, the specter of violence continues, from widespread mistreatment of women to racial antagonism, the product of a frustrated nationalism that manifests itself in such phenomena as the wars in Chechnya. 
     Times of Trouble is the first in English to explore the problem of violence in Russia. From a variety of perspectives, essays investigate Russian history as well as depictions of violence in the visual arts and in literature, including the works of Fyodor Dostoevsky, Isaac Babel, Mikhail Lermontov, and Nina Sadur. From the Mongol invasion to the present day, topics include the gulag, genocide, violence against women, anti-Semitism, and terrorism as a tool of revolution.

In this far-ranging and penetrating work, Denise Ferreira da Silva asks why, after more than five hundred years of violence perpetrated by Europeans against people of color, is there no ethical outrage?

Rejecting the prevailing view that social categories of difference such as race and culture operate solely as principles of exclusion, Silva presents a critique of modern thought that shows how racial knowledge and power produce global space. Looking at the United States and Brazil, she argues that modern subjects are formed in philosophical accounts that presume two ontological moments—historicity and globality—which are refigured in the concepts of the nation and the racial, respectively. By displacing historicity’s ontological prerogative, Silva proposes that the notion of racial difference governs the present global power configuration because it institutes moral regions not covered by the leading post-Enlightenment ethical ideals—namely, universality and self-determination.

By introducing a view of the racial as the signifier of globality,Toward a Global Idea of Race provides a new basis for the investigation of past and present modern social processes and contexts of subjection.

Denise Ferreira da Silva is associate professor of ethnic studies at University of California, San Diego.

How do societies come to terms with the aftermath of genocide and mass violence, and how might the international community contribute to this process? Recently, transitional justice mechanisms such as tribunals and truth commissions have emerged as a favored means of redress. Transitional Justice, the first edited collection in anthropology focused directly on this issue, argues that, however well-intentioned, transitional justice needs to more deeply grapple with the complexities of global and transnational involvements and the local on-the-ground realities with which they intersect.Contributors consider what justice means and how it is negotiated in different localities where transitional justice efforts are underway after genocide and mass atrocity. They address a variety of mechanisms, among them, a memorial site in Bali, truth commissions in Argentina and Chile, First Nations treaty negotiations in Canada, violent youth groups in northern Nigeria, the murder of young women in post-conflict Guatemala, and the gacaca courts in Rwanda.