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In The American H.D., Annette Debo considers the significance of nation in the artistic vision and life of the modernist writer Hilda Doolittle. Her versatile career stretching from 1906 to 1961, H.D. was a major American writer who spent her adult life abroad; a poet and translator who also wrote experimental novels, short stories, essays, reviews, and a children’s book; a white writer with ties to the Harlem Renaissance; an intellectual who collaborated on avant-garde films and film criticism; and an upper-middle-class woman who refused to follow gender conventions. Her wide-ranging career thus embodies an expansive narrative about the relationship of modernism to the United States and the nuances of the American nation from the Gilded Age to the Cold War.

"By casting the collection explicitly as an outreach to the larger community of Americanists---not primarily those who self-identify as 'digital scholars'---Earhart and Jewell have made an important choice, and one that will likely make this a landmark publication."
---Andrew Stauffer, University of Virginia

The American Literature Scholar in the Digital Age, which features a wide range of practitioner-scholars, is the first of its kind: a gathering of people who are expert in American literary studies and in digital technologies, scholars uniquely able to draw from experience with building digital resources and to provide theoretical commentary on how the transformation to new technologies alters the way we think about and articulate scholarship in American literature. The volume collects articles from those who are involved in tool development, usability testing, editing and textual scholarship, digital librarianship, and issues of race and ethnicity in digital humanities, while also situating digital humanities work within the larger literary discipline. In addition, the volume examines the traditional structures of the fields, including tenure and promotion criteria, modes of scholarly production, the skill sets required for scholarship, and the training of new scholars.

The American Literature Scholar in the Digital Age will attract practitioners of digital humanities in multiple fields, Americanists who utilize digital materials, and those who are intellectually curious about the new movement and materials.

Amy E. Earhart is Assistant Professor in the Department of English at Texas A&M University.

Andrew Jewell is Associate Professor of Digital Projects, University Libraries, at the University of Nebraska–Lincoln.

Cover art: Book background ©iStockphoto.com/natashika

digitalculturebooks is an imprint of the University of Michigan Press and the Scholarly Publishing Office of the University of Michigan Library dedicated to publishing innovative and accessible work exploring new media and their impact on society, culture, and scholarly communication. Visit the website at www.digitalculture.org.

WINNER OF THE ELIZABETH AGEE PRIZE IN AMERICAN LITERATURE 

The rearview mirror perspective of a road trip across the American “open road.”

The American Open Road: Narrative and Popular Imagination offers a rich exploration of how the mythos of the open road has shaped, and been shaped by, American culture. Beginning with the post–World War II boom that solidified car culture as central to American life, Melton reflects on how roads, automobiles, and landscapes have been represented in literature, film, and other cultural texts, highlighting the interplay between mobility and narrative.

Drawing on a wide range of cultural texts, from traditional classic road novels and cinematic presentations, to advertisements, poetry, and prose, Melton examines how the open road functions as a symbol of autonomy, reinvention, and resistance. He highlights how road narratives have also exposed deeper tensions in American life—especially around race, gender, and power—and how historically marginalized voices have used the road to reclaim space and tell new stories.

From the romanticism of Route 66 to the political edge of modern road films, The American Open Road offers a thoughtful, engaging analysis of the narratives that continue to define American identity and longing. For readers interested in cultural history, travel literature, or the enduring pull of the highway, this book offers a compelling view from the passenger seat of America’s most iconic journeys.

A classic work that launched the career of one of the most influential scholars of their generation.

Lauren Berlant influenced generations of scholars in gender studies, affect theory, literary criticism, anthropology, sociology, and beyond. Her first book, The Anatomy of National Fantasy, was published in 1991, and it marked the start of an extraordinary career of groundbreaking essays, editorial collaborations, and monographs. This new edition reintroduces Berlant’s earliest work with a new foreword by Caleb Smith, who connects Berlant’s initial investigations as a scholar of nineteenth-century American literature to her more widely known interventions in how we understand the entanglements of national ideology, citizenship, affect, and everyday life.

Lyrically enacting the cognitive dissonance and embodied contradictions of our contemporary age, Hadara Bar-Nadav’s The Animal Is Chemical collects innovative poems that straddle the frontiers of language and scientific knowledge. She brilliantly draws on her own experience as a medical editor and her family’s history of Holocaust survival to write into the hybrid legacy of Western medicine: part clinical empiricism, part human fallibility and moral bankruptcy. Displaying a robust formal range, these poems move from feverish elegies to drug-pamphlet erasures, tangible articulations of Bar-Nadav’s epigenetic, cultural, and memorial inheritance as a writer navigating chronic illness and pain. In these pages, Nazi medical experiments, pharmaceutical literature, and manifestations of intergenerational trauma collide in the lyrical archive of Bar-Nadav’s latest collection, winner of the 2022 Four Way Books Levis Prize in Poetry. Just as she illuminates the paradox of time — that we may think of the past as something gone and yet always present in context and legacy — Bar-Nadav proves the enduring ambivalence of pharmakon, that antidote which poisons us, the medicine that kills. This febrile, fierce book casts spells and confronts illusions, ignites grief and awe, and challenges our assumptions about what it means to heal our bodies, our families, and our shared histories. Perhaps this work fulfills the specious salvation it describes in its opening pages, performing an exorcism of truth-telling that harnesses the heat of a “myth in which a god sets us / on fire and then sets us free.” 

Showing how poetics provides a path for building new imagined possibilities

Drawing together a robust corpus of contemporary USAmerican poetry, The Art of Breaking Worlds explores social and political breaks: disasters, failures, and disruptions that simultaneously constitute and fracture the world. These breaks range from unsuccessful political movements and acts of resistance to mass incarceration and biopolitical violence, from anti-Black racism to the infrastructural catastrophes of climate collapse. Paul Jaussen shows how poetry responds to such disasters by incorporating public-facing genres and discourses into its literary practice, thereby rewriting into aesthetic form the public languages used to perpetuate or contain that rupture. This poetic integration of public language thus generates a third space, located between the rhetorical and the aesthetic, a literary practice of both world-breaking and world-making that transforms existing genres while also creating newly imagined modes of collectivity. Grounded in contemporary theory and close readings of works by poets such as Claudia Rankine, Juliana Spahr, and Ilya Kaminsky, this book proposes that these dynamics require a distinctive critical poetics, one simultaneously attuned to discourses of struggle and discourses of art, modeling a fresh approach to the relationship between politics and literature.

To say that the entirety of human experience can be a novelist’s theme is to voice an absurdity. But, as Peter Swiggart convincingly argues, Faulkner’s work can be viewed as an extraordinary attempt to transform the panorama of man’s social experience into thematic material. Faulkner’s two-dimensional characters, his rhetorical circumlocutions, and his technical experiments are efforts to achieve a dramatic focus upon material too unwieldy, at least in principle, for any kind of fictional condensation.

Faulkner makes use of devices of stylization that apply to virtually every aspect of his successful novels. For example, the complex facts of Southern history and culture are reduced to the scale of a simplified and yet grandiose social mythology: the degeneration of the white aristocracy, the rise of Snopesism, and the white Southerner’s gradual recognition of his latent sense of racial guilt. Within Faulkner’s fictional universe, human psychology takes the form of absolute distinctions between puritan and nonpuritan characters, between individuals corrupted by moral rationality and those who are simultaneously free of moral corruption and social involvement. In this way Faulkner is able to create the impression of a comprehensive treatment of important social concerns and universal moral issues.

Like Henry James, he makes as much as he can of clearly defined dramatic events, until they seem to echo the potential complexity and depth of situations outside the realm of fiction. When this technique is successful the reader is left with the impression that he knows a Faulkner character far better than he could know an actual person. At the same time, the character retains the atmosphere of complexity and mystery imposed upon it by Faulkner’s handling of style and structure.

This method of characterization reflects Faulkner’s simplifications of experience and yet suggests the inadequacy of any rigid interpretation of actual behavior. The reader is supplied with special eyeglasses through which the tragedy of the South, as well as humanity’s general inhumanity to itself, can be viewed in a perspective of simultaneous mystery and symbolic clarity.

Autobiographical literature especially reveals the processes by which writers convert their own historical experience into fictional form and suggests how literary forms function in life. This volume defines an original theory of autobiographical writing and provides intriguing analyses of major American works of literature.

The Art of Life examines the transformation of history into literature in Walden, "Song of Myself," Henry James's Prefaces, The Education of Henry Adams, Paterson, and the poetry of Frank O'Hara. These works are approached as events in themselves and are analyzed as conversions of form and history, fiction and fact, and even aesthetics and politics. Thus the work of literature is set in the total experience of living, and the writer is seen not only as an artist but also as a person in a historical, political, and cultural environment. As well as a creator of literature, the writer is viewed as a social, psychological, and biological being.

Chapters on the narcissistic economy of Walden, the mythicizing of history and personality in "Song of Myself," the self-conscious relation that makes the Prefaces of Henry James the autobiography of an artist. the comic perspective of The Education of Henry Adams, and the radical innovation of Paterson and O'Hara's poetry provide new readings of major American works. Each chapter contains some distinct critical insight which not only contributes to, but can be relished apart from, the book's overarching theoretical argument.

The Art of Life is a sophisticated theoretical discussion of autobiography with rich psychological, philosophical, and cultural ramifications.

The political and cultural fantasy of home as a retreat from the pressures of the world first emerged in the U.S. alongside two major nineteenth-century literary movements: Romanticism and domestic fiction. Upending accepted gendered narratives from this period, The Art of Retreat posits that these movements originated from a domestic culture already in transition, in which home was frequently a more complicated site of self-interested pleasure, coerced labor, creole social reproduction, homosocial intimacy, bachelor whimsy, petty tyranny, racial abuse, and transgender capacity. The early national periodicals, sketches, and novels examined here lend themselves to this interpretation. Hankins argues that the literary tradition emerging from these decades—one that aligned creative genius with domestic retreat—reminds us that a politics that appeals to private feeling must reckon with new interpretations of labor, kinship, and reform in exchange for the promise of consensual citizenship.

This collection of prefaces, originally written for the 1909 multi-volume New York Edition of Henry James’s fiction, first appeared in book form in 1934 with an introduction by poet and critic R. P. Blackmur. In his prefaces, James tackles the great problems of fiction writing—character, plot, point of view, inspiration—and explains how he came to write novels such as The Portrait of a Lady and The American. As Blackmur puts it, “criticism has never been more ambitious, nor more useful.”

The latest edition of this influential work includes a foreword by bestselling author Colm Tóibín, whose critically acclaimed novel The Master is told from the point of view of Henry James. As a guide not only to James’s inspiration and execution, but also to his frustrations and triumphs, this volume will be valuable both to students of James’s fiction and to aspiring writers.

The Artist William Keith: A Scots Giant Among the Redwoods reveals the rise of William Keith (1838? – 1911), a fatherless child from rural Aberdeenshire, Scotland who rose to an eminent position in the artistic and civic circles of Gold Rush-era San Francisco. Alexander Sutherland’s engaging study traces Keith’s life and artistic achievements, his lively personality and his drive to make a name for himself.

Brought to America in 1851 by his widowed mother, Keith’s initial career in wood engraving was superseded by an interest in painting. He later trained in Europe, being influenced by German Realism and the Barbizon painters in Paris, and studied portraiture in Munich. His major artistic shift came in 1872, when he befriended the conservationist, environmentalist and fellow Scot, John Muir (1838 – 1914). Their thirty-eight-year friendship in the mountains of Yosemite and other wilderness regions inspired Keith’s work as a landscape painter.

Keith’s later years were characterised by cosmopolitan and Suffragist connections in the bohemian art world of California. Although the San Francisco Earthquake of 1906 destroyed much of his life’s work, Keith responded by recommitting to his art, underscoring his remarkable achievements.

Many people are generally familiar with the fact that Boston was once known as “the Athens of America.” Very few, however, are clear about exactly why, except for their recollections of the famous writers and poets who gave the city a reputation for literature and learning.

In this book, historian Thomas H. O'Connor sets the matter straight by showing that Boston's eminence during the first half of the nineteenth century was the result of a much broader community effort. After the nation emerged from its successful struggle for independence, most Bostonians visualized their city not only as the Cradle of Liberty, but also as the new world's Cradle of Civilization. 

According to O'Connor, a leadership elite, composed of men of prominent family background, Unitarian beliefs, liberal education, and managerial experience in a variety of enterprises, used their personal talents and substantial financial resources to promote the cultural, intellectual, and humanitarian interests of Boston to the point where it would be the envy of the nation. Not only did writers, scholars, and philosophers see themselves as part of this process, but so did physicians and lawyers, ministers and teachers, merchants and businessmen, mechanics and artisans, all involved in creating a well-ordered city whose citizens would be committed to the ideals of social progress and personal perfectibility. 

To accomplish their noble vision, leading members of the Boston community joined in programs designed to cleanse the old town of what they felt were generations of accumulated social stains and human failures, and then to create new programs and more efficient institutions that would raise the cultural and intellectual standards of all its citizens. Like ancient Athens, Boston would be a city of great statesmen, wealthy patrons, inspiring artists, and profound thinkers, headed by members of the “happy and respectable classes” who would assume responsibility for the safety, welfare, and education of the “less prosperous portions of the community.”

Designed for the general reader and the historical enthusiast, The Athens of America is an interpretive synthesis that explores the numerous secondary sources that have concentrated on individual subjects and personalities, and draws their various conclusions into a single comprehensive narrative.