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Collected essays by a leading philosopher situating the question of the animal in the broader context of a relational ontology

There is a revolution under way in our thinking about animals and, indeed, life in general, particularly in the West. The very words man, animal, and life have turned into flimsy conceptual husks—impediments to thinking about the issues in which they are embroiled. David Wood was a founding member of the early 1970s Oxford Group of philosophers promoting animal rights; he also directed Ecology Action (UK). Thinking Plant Animal Human is the first collection of this major philosopher’s influential essays on “animals,” bringing together his many discussions of nonhuman life, including the classic “Thinking with Cats.”

Exploring our connections with cats, goats, and sand crabs, Thinking Plant Animal Human introduces the idea of “kinnibalism” (the eating of mammals is eating our own kin), reflects on the idea of homo sapiens, and explores the place of animals both in art and in children’s stories. Finally, and with a special focus on trees, the book delves into remarkable contemporary efforts to rescue plants from philosophical neglect and to rethink and reevaluate their status. Repeatedly bubbling to the surface is the remarkable strangeness of other forms of life, a strangeness that extends to the human. 

Wood shows that the best way of resisting simplistic classification is to attend to our manifold relationships with other living beings. It is not anthropocentric to focus on such relationships; they cast light in complex ways on the living communities of which we are part, and exploring them recoils profoundly on our understanding of ourselves.

Examines the nature of music and traces the history of music philosophy from ancient Greece to the twentieth century. Lewis Rowell's Thinking about Music is more than an introduction to the connections between music and other arts, and the philosophical underpinnings of aesthetics.

Knowledge emerges from contexts, which are shaped by people’s experiences. The varied essays in Thinking the US South: Contemporary Philosophy from Southern Perspectives demonstrate that Southern identities, borders, and practices play an important but unacknowledged role in ethical, political, emotional, and global issues connected to knowledge production. Not merely one geographical region among others, the US South is sometimes a fantasy and other times a nightmare, but it is always a prominent component of the American national imaginary. In connection with the Global North and Global South, the US South provides a valuable perspective from which to explore race, class, gender, and other inter- and intra-American differences. The result is a fresh look at how identity is constituted; the role of place, ancestors, and belonging in identity formation; the impact of regional differences on what counts as political resistance; the ways that affect and emotional labor circulate; practices of boundary policing, deportation, and mourning; issues of disability and slowness; racial and other forms of suffering; and above all, the question of whether and how doing philosophy changes when done from Southern standpoints. Examining racist tropes, Indigenous land claims, Black Southern philosophical perspectives, migrant labor, and more, this incisive anthology makes clear that roots matter.

What is "art"? Why have human societies through all time and around the globe created those objects we call works of art? Is there any way of defining art that can encompass everything from Paleolithic objects to the virtual images created by the latest computer technology? Questions such as these have preoccupied Esther Pasztory since the beginning of her scholarly career. In this authoritative volume, she distills four decades of research and reflection to propose a pathbreaking new way of understanding what art is and why human beings create it that can be applied to all cultures throughout time.

At its heart, Pasztory's thesis is simple and yet profound. She asserts that humans create things (some of which modern Western society chooses to call "art") in order to work out our ideas—that is, we literally think with things. Pasztory draws on examples from many societies to argue that the art-making impulse is primarily cognitive and only secondarily aesthetic. She demonstrates that "art" always reflects the specific social context in which it is created, and that as societies become more complex, their art becomes more rarefied.

Pasztory presents her thesis in a two-part approach. The first section of the book is an original essay entitled "Thinking with Things" that develops Pasztory's unified theory of what art is and why we create it. The second section is a collection of eight previously published essays that explore the art-making process in both Pre-Columbian and Western societies. Pasztory's work combines the insights of art history and anthropology in the light of poststructuralist ideas. Her book will be indispensable reading for everyone who creates or thinks about works of art.

A pioneering exploration of how poetry and experimental cinema intersect to reconstruct meaning across visual and linguistic forms.

As the writer, director, producer, and cinematographer of almost all her 30 films, videos, and shorts, Abigail Child has been recognized as a major and influential practitioner of experimental cinema since the early 1970s. Hallmarks of her style are the appropriation and reassembly of found footage and fragments from disparate visual sources, ranging from industrial films and documentaries to home movies, vacation photography, and snippets of old B movies.

The resulting collages and montages are cinematic narratives that have been consistently praised for their beauty and sense of wonder and delight in the purely visual. At the same time, Child's films are noted for their incisive political commentary on issues such as gender and sexuality, class, voyeurism, poverty, and the subversive nature of propaganda.

In the essays of This Is Called Moving, Child draws on her long career as a practicing poet as well as a filmmaker to explore how these two language systems inform and cross-fertilize her work. For Child, poetry and film are both potent means of representation, and by examining the parallels between them—words and frames, lines and shots, stanzas and scenes—she discovers how the two art forms re-construct and re-present social meaning, both private and collective.

An exploration of what it means when we say something is beautiful.

Bringing together ideas of beauty from both Eastern and Western philosophy, François Jullien challenges the assumptions underlying our commonly agreed-upon definition of what is beautiful and offers a new way of beholding art. Jullien argues that the Western concept of beauty was established by Greek philosophy and became consequently embedded within the very structure of European languages. And due to its relationship to language, this concept has determined ways of thinking about beauty that often go unnoticed or unchecked in discussions of Western aesthetics. Moreover, through globalization, Western ideals of beauty have even spread to cultures whose ancient traditions are based upon radically different aesthetic foundations; yet, these cultures have adopted such views without question and without recognizing the cultural assumptions they contain.

Examining journal drawings as an integral—and often delightful—feature of Thoreau’s work 

In 1850, Henry David Thoreau began to draw in his Journal—a hedgehog’s quill, a locust’s wing, a goldenrod leaf. The sketches reflect his efforts to train his eye to observe more carefully, to look closely enough that he could see what was in front of him—with intention and attention. As Thoreau worked to combine the vivid language of a writer with the precision of a scientist, his drawings became more vital to the process. For him, writing and drawing were not separate activities; they were part of the same active, hands-on process of learning about the natural world. 

Thoreau’s Journal Drawings offers a sustained examination of an understudied aspect of the Journal, emphasizing visual as well as textual analysis. It places Thoreau’s illustrated entries in the broader context of nineteenth-century scientific illustration, nature writing, and visual culture, while also offering close readings of key passages in which text and image work in tandem.  The book opens up new possibilities for interpretation—both within the Journal and in the larger project of Thoreau’s thinking. 

Ultimately, Thoreau’s illustrated Journal offers a case study in the complexities of representing the natural world through both language and image. His practice raises enduring questions about how we document, interpret, and mediate the more-than-human world across different forms of expression. To read the later volumes of Henry David Thoreau’s Journal without attending to his drawings is to overlook a vital dimension of his practice as both writer and observer. 

Exploring climate change through the interconnections between sociality, theory of money, and a different concept of time​


Three Economies of Transcendence offers a sharp critique of how transcendence underpins the symbolic, economic, and environmental crises of the modern world. Andrea Righi identifies three distinct “economies of transcendence” that sustain neoliberal systems of power. Termed the economy of rank, the economy of infinite valorization, and the phallic economy of time, these economies perpetuate hierarchies, sacrifices, and ecological destruction. Through this framework, Righi not only diagnoses the crisis but also proposes an immanent model of economy that fosters solidarity and is expressly pro-social and ecologically responsible.

This thought-provoking book links climate change to Western cultural and symbolic mechanisms, showing that transformative action must address these deep-seated structures. Righi envisions a future rooted in our shared spatio-temporal existence, challenging the atomizing rivalries and endless growth of neoliberalism.