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The Right to Remain Violets is an electrifying poetry collection that reimagines the language of policing, public education, and state surveillance to illuminate the lived realities of Black and Brown youth in East Palo Alto—a city shaped by redlining, freeway expansion, and decades of over-policing. Blending documentary poetics with hip-hop cadence and Catholic liturgy, Antonio De Jesús López transforms transcripts, municipal documents, and legal language into a powerful form of witness. These poems trace how children are drafted into systems of surveillance and criminalization, even as they search for joy and solidarity amid Silicon Valley’s contrasts of wealth and dispossession.

Inventive and emotionally resonant, the collection spans sonnets, sestinas, hip-hop, and prayer, insisting that language can both indict and heal. López brings his experiences as an award-winning poet, scholar, and former mayor of East Palo Alto to each poem. At once elegy and refusal, The Right to Remain Violets speaks to readers of documentary poetics, social justice literature, and those who believe in the radical importance of protecting childhood in an America reckoning with itself.

*FINALIST for the 2020 National Book Award for Fiction*
*WINNER of the 2021 PEN/Faulkner Award*
*WINNER of the 2020 Story Prize*
*WINNER of the 2020 L.A. Times Book Prize, Art Seidenbaum Award for First Fiction*

“Beguiling.” —The New Yorker
“Tender, fierce, proudly black and beautiful, these stories will sneak inside you and take root.” —Kirkus Reviews (starred review)
“Triumphant.” —Publishers Weekly
“Cheeky, insightful, and irresistible.” —​​​​​​​Ms. Magazine
“This collection marks the emergence of a bona fide literary treasure.” —Minneapolis Star Tribune
“Full of lived-in humanity, warmth, and compassion.” —Pittsburgh Current

The Secret Lives of Church Ladies explores the raw and tender places where Black women and girls dare to follow their desires and pursue a momentary reprieve from being good. The nine stories in this collection feature four generations of characters grappling with who they want to be in the world, caught as they are between the church’s double standards and their own needs and passions.

There is fourteen-year-old Jael, who has a crush on the preacher’s wife. At forty-two, Lyra realizes that her discomfort with her own body stands between her and a new love. As Y2K looms, Caroletta’s “same time next year” arrangement with her childhood best friend is tenuous. A serial mistress lays down the ground rules for her married lovers. In the dark shadows of a hospice parking lot, grieving strangers find comfort in each other.

With their secret longings, new love, and forbidden affairs, these church ladies are as seductive as they want to be, as vulnerable as they need to be, as unfaithful and unrepentant as they care to be, and as free as they deserve to be.

Discovering Paul Laurence Dunbar's personal and literary life through 250 of his transcribed and annotated letters.

Paul Laurence Dunbar (1873–1906) was arguably the most famous African American poet, novelist, and dramatist at the turn of the twentieth century and one of the earliest African American writers to receive national recognition and appreciation. Scholars have taken a renewed interest in Dunbar but much is still unknown about this once-famous African American author’s life and literary efforts. Dunbar’s letters to various editors, friends, benefactors, scholars, and family members are crucial to any critical or theoretical understanding of his journey as a writer. His literary correspondence, in particular, records the development of an extraordinary figure whose work reached a broad readership in his lifetime, but not without considerable cost.

The Selected Literary Letters of Paul Laurence Dunbar is a collection of 250 letters, transcribed and annotated, that reveal the personal and literary life of one of the most highly regarded African American writers and intellectuals. Editors Cynthia C. Murillo and Jennifer M. Nader highlight Dunbar not just as a determined author and master of rhetoric, but also as a young, sensitive, thoughtful, keenly intelligent, and talented writer who battled depression, alcoholism, and tuberculosis as well as rejection and racism. Despite Dunbar’s personal struggles, his literary letters disclose that he was full of hopes and dreams coupled with the resolve to flourish as a writer—at almost any cost, even when it caused controversy.

Taken together, Dunbar’s letters depict his concerted effort to succeed as an author within an overtly racist literary culture, among sharp divides within the African American intellectual community, and in opposition to the demands of popular public tastes—often dictated by the demands of publishers. This wide-ranging selection of Dunbar’s most relevant literary letters will serve to correct many matters of conjecture about Dunbar’s life, writing, and choices by supplying factual evidence to counter speculation, assumption, and incomplete information.
 

The latest collection from award-winning poet Vievee Francis, The Shared World imagines the ideas and ideals and spaces of the Black woman. The book delves into inherited memories and restrictions between families, lovers, and strangers and the perception and inconvenient truth of Black woman as mother—with or without child. Francis challenges the ways in which Black women are often dismissed while expected to be nurturing. This raw assemblage of poetic narratives stares down the oppressors from within and writes a new language in the art of taking back the body and the memory. These poetic narratives are brutal in their lyrical blows but tender with the bruised history left behind. “You can’t stop this / song,” she writes. “More hands than yours have closed / around my throat.”

Francis’s lyric gifts are on full display as she probes self-discovery, history, intimacy, and violence. Her voice encompasses humor and gravity, enigma and revelation. What emerges is a realm of intertwined experiences. “The secret to knowing the secret is to speak,” she concludes, “but we too often tell / the stories of no matter and avoid the one story that does matter. / In truth, we are bound by one story, so you’d think by now / we’d tell it, at least to each other.”

The introduction and definitive guide to the work of celebrated folk artist Yvonne Wells, whose vibrant, innovative story quilts address an array of historic, cultural, and religious themes

The Story Quilts of Yvonne Wells is an introduction and definitive guide to the self-taught quilter whose expansive body of work serves as testament to the sweeping tides of American life and Wells’s significance as a major figure within the folk art and art world writ large.

Beginning when she was nearly 40 years old and without formal training, Wells created her first quilt for practical use but was soon hand stitching appliqué figures into bold, original designs that unleashed her voice as a storyteller. Incorporating a wide variety of symbolic materials and unconventional objects—“anything I can stick a needle in”—Wells’s vivid story quilts reveal a fearless and encyclopedic vision ranging from the intimately autobiographical to iconic scenes from African American history, the Bible, Southern culture, and contemporary headlines.

The result of years of close collaboration between Stacy I. Morgan and Wells herself, The Story Quilts of Yvonne Wells is richly illustrated with more than 100 quilts accompanied by narratives about each, told in the artist's own words, and interspersed with in-depth essays documenting Wells’s unique artistic practice and creative journey during her five-decade art career.

During the 1960s, the SNCC Freedom Singers, The Living Theatre, the Diggers, the Art Workers Coalition, and the Guerrilla Art Action Group fused art and politics by staging unexpected and uninvited performances in public spaces. Through their activism and the response it provoked, art, theater, and politics began to converge and assume a new visibility in everyday life. While their specific political visions varied, these groups shared the impulse to stage performances and actions publicly—"in the streets"—eschewing museums, theaters, and other conventional halls of culture. Bradford D. Martin offers detailed portraits of each of these groups and examines why they embraced public performance as a vehicle to express and advance their politics. 

At a time when the New Left and the counterculture were on the rise, these artists reflected the decade's political and cultural radicalism and helped to define a new aesthetic. Civil rights activists mobilized singing in the struggle for desegregation, introducing a vibrant musical form into the public space. The Living Theatre culminated an arduous quest to mesh artistic and political goals, leading audiences from theaters into the streets to begin the “beautiful nonviolent anarchist revolution.” The Diggers playfully engaged San Francisco's counterculture in politics with their carnivalesque public actions. The Art Workers Coalition and the Guerrilla Action Art Group sought to disrupt the conventional art world, mounting protests in and around New York City museums.

By questioning the values and assumptions that separated art from politics, these groups not only established public performance as a legitimate aesthetic but also provided a new creative vocabulary for future generations of artists. Their continued involvement with the women's liberation movement, rural communes, and political street theater into the 1970s and beyond challenges the popular myth that activists disengaged from politics after the 1960s.

The work and times of the Black writer, editor, and intellectual

John Cullen Gruesser edits essays that explore the literary and journalistic career of Pauline Elizabeth Hopkins. A Black woman writer at the turn of the twentieth century, Hopkins worked as the unacknowledged editor-in-chief of the Colored American Magazine but also wrote short fiction, novels, nonfiction articles, and a play believed to be the first by a Black woman. Versatile and politically committed, she was fired when her strong editorial stands and non-conciliatory politics offended the new owner of Colored American Magazine.

A rare examination of an overlooked figure in Black letters, The Unruly Voice explores Hopkins’s writing and her significance for contemporary readers.

Contributors: Elizabeth Ammons; Kristina Brooks; Lois Lamphere Brown; C. K. Doreski; John Cullen Gruesser; Jennie A. Kassanoff; Kate McCullough; Nelly Y. McKay; and Cynthia D. Schrager

A collective ethnography of grassroots mobilizations for community safety across the Silicon Valley
 
This is a narrative of struggle and solidarity and a collective toolkit for grassroots opposition to militarization, policing, and ongoing conditions of war in the current conjuncture of racial patriarchal capitalism. Grassroots researcher Annie Paradise presents here a collective ethnography of the mothers and community matriarchs whose children have been murdered by police across the San Francisco Bay Area as they develop and practice autonomous, creative forms of resistance.
 
The War on the Social Factory: The Struggle for Community Safety in the Silicon Valley maps local families’ struggles to reclaim their households and their communities—to create a social infrastructure of care, justice, and safety outside state- and market-determined modes of “security.” Practices such as sustained vigil, testimony, and the production and circulation of insurgent knowledges are shown here to be part of interconnected justice efforts to demilitarize and decarcerate communities in the face of the multiple forms of violence enacted under late racial patriarchal capitalism. Paradise examines the expanding carceral processes of enclosure, criminalization, dispossession, expropriation, and disposability that mark the neoliberal "security” regime across the Silicon Valley and offers counter-counterinsurgent strategies and practices of co-generative, dynamic resistance.

Utilizing works of art as a primary source, Lisa Farrington's research in The World Before Racism conclusively answers the questions: Who invented racism? When? And why?

The term racism is understood to mean that race is the principal determinant of specific human traits and capacities and that due to racial differences, one race is inherently superior to all others. Over time, racism has commonly referenced the notion that the White race is superior to all others, fostering prejudice and discrimination. In The World Before Racism: An Art Story, author and art historian Lisa Farrington meticulously examines the intersection of art, history, and race, using original works of art as primary source materials to support her premise that racism is a construct, invented in the mid-1700s, to support the financial, political, and religious structures of European colonialism.

Using art from ancient Egypt, classical Greece, and the Roman Empire, through Medieval Europe and the colonization of the New World, to the art of the present day—sources that cannot be easily altered, edited, or selectively translated—Farrington expertly examines the intricate interplay between the Black and White races, how they saw and understood each other over the centuries. The artworks serve as powerful voices, precisely conveying the artist’s intended messages. The goal of The World Before Racism is to present irrefutable evidence that the ideology of racism is unfounded, unsupported, unjustified, and destined to fade away like so many other archaic and erroneous ideas.

The World Is Round, Nikky Finney’s third volume of poetry, collects the wisps of memory we carry with us throughout our earthly lives and weaves them into deft and nuanced poems that emphasize understanding the cycles of life. The settings offer a view into the kaleidoscope of human experience: the sweetness and shock of family life, the omnipresent wash of memory, and the ebullience of warm Southern air. The World Is Round carries with it an implicit challenge—to the author as a poet, and to the reader as a fellow human—to see the characters and details and events of our lives with clarity, fearlessness, and love. The result is poems that range the gamut of human reach and resilience, fury and frailty. The poet’s vision of community requires understanding and tolerance from every breathing soul. Finney illuminates the cruelties of the sometimes gawking, narrow-minded world and makes a plea for compassion inspired by our common humanity.

In the aftermath of the Stand Your Ground killing of his close friend’s father, poet Cassells explores, in his most fearless book to date, the brutality, bigotry, and betrayal at the heart of current America. Taking his cue from the Civil Rights and Vietnam War era poets and songwriters who inspired him in his youth, Cassells presents The World That the Shooter Left Us, a frank, bulletin-fierce indictment of unraveling democracy in an embattled America, in a world still haunted by slavery, by Guernica, Hiroshima, and the Holocaust, by climate catastrophe, by countless battles, borders, and broken promises—adding new grit, fire, and luster to his forty-year career as a dedicated and vital American poet.

This volume brings together all of the known poetry and a selection of correspondence by an enormously talented but underappreciated poet of the Harlem Renaissance. Cousin of novelist Dorothy West and friend of Zora Neale Hurston, Helene Johnson (1905–1995) first gained literary prominence when James Weldon Johnson and Robert Frost selected three of her poems for prizes in a 1926 competition. During the late 1920s and early 1930s her poetry appeared in various small magazines, such as the Saturday Evening Quill, Palms, Opportunity, and Harlem. In 1933 Johnson married, and two years later her last published poem, “Let Me Sing My Song,” appeared in Challenge, the journal West had founded to revive the spirit of the Harlem Renaissance. 

In his well-researched introduction, Verner D. Mitchell reconstructs Johnson's life, the details of which have long been veiled from public view, and places her in the context of a vital literary tradition. In addition to discussing her relationship with West, Hurston, and other black women writers, he explores the distinctive, at times radical, qualities of her work. Ever willing to defy the genteel conventions that governed women's writing, Johnson wrote poems on erotic themes and engaged the aesthetic, gender, and racial politics of her time. 

Cheryl A. Wall's foreword also celebrates Johnson's talent, particularly the ease with which she moved among various verse forms—from the rigor of the sonnet to the improvisational creativity of free black vernacular. “An unexpected and most welcome gift,” This Waiting for Love, Wall writes, is “an enduring tribute” to “the vibrant poetry of Helene Johnson.”

Drawing on decades of research and interviews with Wright’s family and Wright scholars, Bruce Allen Dick uncovers the theatrical influence on Wright’s oeuvre--from his 1930s boxing journalism to his unpublished one-acts on returning Black GIs in WWII to his unproduced pageant honoring Vladimir Lenin. Wright maintained rewarding associations with playwrights, writers, and actors such as Langston Hughes, Theodore Ward, Paul Robeson, and Lillian Hellman, and took particular inspiration from French literary figures like Jean-Paul Sartre. Dick’s analysis also illuminates Wright’s direct involvement with theater and film, including the performative aspects of his travel writings; the Orson Welles-directed Native Son on Broadway; his acting debut in Native Son’s first film version; and his play “Daddy Goodness,” a satire of religious charlatans like Father Divine, in the 1930s.

Bold and original, Thunder on the Stage offers a groundbreaking reinterpretation of a major American writer.

A first of its kind history, To Advance the Race is an enlightening look at African American women and their multi-generational commitment to the ideal of education as a collective achievement.