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Popular images of women in Mexico—conveyed through literature and, more recently, film and television—were long restricted to either the stereotypically submissive wife and mother or the demonized fallen woman. But new representations of women and their roles in Mexican society have shattered the ideological mirrors that reflected these images. This book explores this major change in the literary representation of women in Mexico.

María Elena de Valdés enters into a selective and hard-hitting examination of literary representation in its social context and a contestatory engagement of both the literary text and its place in the social reality of Mexico. Some of the topics she considers are Carlos Fuentes and the subversion of the social codes for women; the poetic ties between Sor Juana Inés de la Cruz and Octavio Paz; questions of female identity in the writings of Rosario Castellanos, Luisa Josefina Hernández, María Luisa Puga, and Elena Poniatowska; the Chicana writing of Sandra Cisneros; and the postmodern celebration—without reprobation—of being a woman in Laura Esquivel's Like Water for Chocolate.

An incisive novel illuminating a young mother’s reckoning with her own identity and Sámi lineage through the lives and struggles of her ancestors

As a freelance journalist living in France, Marie Engmo has traveled far and wide to write about languages and local cultures threatened with extinction. But when she returns home to Norway for her áhkku’s (grandmother’s) funeral, she recognizes how far she has strayed from her own sense of self and her Sámi identity. Kathrine Nedrejord’s acclaimed novel—winner of Norway’s national book award—is the lucid and compelling story of Marie’s emotional search through her family’s past for a history and legacy that she might bequeath to her own infant daughter.

In spare and elegant prose, Nedrejord illuminates a young woman’s fierce and clear-eyed reckoning with the sacrifice and oppression that has marked the women and men in her family and generations of Indigenous Sámi communities in the northern reaches of Norway. As Marie awakens to the lengths her mother, grandmother, and great-grandmother traversed to survive discrimination and displacement, she uncovers and embodies their strength and dignity that are her—and her daughter’s—inheritance. What emerges is an unflinching examination of belonging to a minority that can never dominate, that will always have to negotiate and compromise its place in the world. As stirring as it is troubling, The Sámi Problem is itself an awakening and a literary triumph.

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An exploration of gender, race, and food in Peru in the 1950s and 1960s and today.

From the late 1940s to the mid 1960s, Peru’s rapid industrialization and anti-communist authoritarianism coincided with the rise of mass-produced cookbooks, the first televised cooking shows, glossy lifestyle magazines, and imported domestic appliances and foodstuffs. Amy Cox Hall’s The Taste of Nostalgia uses taste as a thematic and analytic thread to examine the ways that women, race, and the kitchen were foundational to Peruvian longings for modernity, both during the Cold War and today.

Drawing on interviews, personal stories, media images, and archival and ethnographic research, Cox Hall considers how elite, European-descended women and the urban home were central to Peru’s modernizing project and finds that all women who labored within the deeply racialized and gendered world of food helped set the stage for a Peruvian food nationalism that is now global in the twenty-first century. Cox Hall skillfully connects how the sometimes-unsavory tastes of the past are served again in today’s profitable and pervasive gastronostalgia that helps sell Peru and its cuisine both at home and abroad.

While women have struggled to gain recognition in the discipline of philosophy, there is no shortage of brilliant female thinkers. What can these women teach us about ethics, politics, and the nature of existence, and how might we relate these big ideas back to the smaller everyday concerns of domestic life, work, play, love, and relationships?
Australian novelist Julienne van Loon goes on a worldwide quest to answer these questions, by engaging with eight world-renowned thinkers who have deep insights on humanity and society: media scholar Laura Kipnis, novelist Siri Hustvedt, political philosopher Nancy Holmstrom, psychoanalytic theorist Julia Kristeva, domestic violence reformer Rosie Batty, peace activist Helen Caldicott, historian Marina Warner, and feminist philosopher Rosi Braidotti. As she speaks to these women, she reflects on her own experiences. Combining the intimacy of a memoir with the intellectual stimulation of a theoretical text, The Thinking Woman draws novel connections between the philosophical, personal, and political. Giving readers a new appreciation for both the ethical complexities and wonder of everyday life, this book is inspiration to all thinking people.

A revelatory regional history of trans feminist coalition-building between feminist, queer, and Black communities. 

In the face of heightened transphobia and rising fascism in the United States, Joy Ellison’s TheTrans Midwest recounts the history of Midwestern trans women and femmes as a force in the larger feminist movement in the United States. Facing repression and geographic isolation, trans feminine Midwesterners built, and continue to build, vibrant coalitions with feminist, queer, and Black organizations. 

Drawing on a vast range of archives and oral histories, Ellison shares a detailed and intersectional description of trans life and politics. These historical figures range from the Black trans women who worked in drag shows to the student coalitions that led to the passage of the country’s first trans-inclusive anti-discrimination ordinance and transsexual lesbian feminist activism in the 1990s. Ellison examines community networks and support groups, newsletters and advertisements, and Midwestern cities from Detroit to Kansas City to elucidate how trans regional groups found common interests across different races, classes, abilities, and sexualities, a marked difference from existing historical accounts of similar movements elsewhere. 

Contributing to our understanding of trans history and the impact of intersectional organizing, The Trans Midwest presents new possibilities and critical lessons for trans feminist movements today. 

A contemporary gothic delving into the power of unmoored lust and familial bonds

When Baxter, a young writer and recent college graduate, accepts a live-in nanny position for an affluent professor’s family in the foothills of the Rocky Mountains, she rapidly becomes aware of strange happenings orbiting the family and their children, Quinn and Thebes. After the father becomes estranged and the mother disappears into the night with only one child, Baxter is left utterly lost and in charge of the baby, Thebes, as she struggles to make sense of the bizarre occurrences within the family, the house, and even her own body. But the unnatural occurrences are far from over, and as Baxter stumbles in the dark to protect the child, something sinister stalks the night, looking to sink in its teeth. 

For fans of gothic classics such as The Turn of the Screw and Carmilla, The Turn is an eerie and magnificent modern gothic tale about the monstrous bond of love between caregiver and child.
 

Dismantling the image of the peaceful and serene colonial goodwife and countering the assumption that New England was inherently less violent than other regions of colonial America, Emily C. K. Romeo offers a revealing look at acts of violence by Anglo-American women in colonial Massachusetts, from the everyday to the extraordinary. Using Essex County as a case study, Romeo deftly utilizes seventeenth- and eighteenth-century sources to demonstrate that Puritan women, both “virtuous” and otherwise, learned to negotiate the shifting boundaries between acceptable and unacceptable violence in their daily lives and communities.

The Virtuous and Violent Women of Seventeenth-Century Massachusetts shows that more dramatic violence by women—including infanticide, the scalping of captors during the Indian Wars, and even witchcraft accusations—was not necessarily intended to challenge the structures of authority but often sprung from women's desire to protect property, safety, and standing for themselves and their families. The situations in which women chose to flout powerful social conventions and resort to overt violence expose the underlying, often unspoken, priorities and gendered expectations that shaped this society.

The Wind stirred up a fury among Texas readers when it was first published in 1925.

This is the story of Letty, a delicate girl who is forced to move from lush Virginia to desolate West Texas. The numbing blizzards, the howling sand storms, and the loneliness of the prairie all combine to undo her nerves. But it is the wind itself, a demon personified, that eventually drives her over the brink of madness.

While the West Texas Chamber of Commerce rose up in anger over this slander of their state, Dorothy Scarborough's depiction of the cattle country around Sweetwater during the drought of the late 1880s is essentially accurate. Her blend of realistic description, authentic folklore, and a tragic heroine, bound together by a supernatural theme, is unique in Southwestern literature. As a story by and about a woman, The Wind is a rarity in the early chronicles of the cattle industry. It is also one of the first novels to deal realistically with the more negative aspects of the West.

Sylvia Ann Grider's foreword reports on the life and work of Dorothy Scarborough, a native Texan and a well-respected scholar.

Focusing on the experiences of women who are predominantly poor, nonwhite, rural-to-urban migrants with little or no formal education, The Woman in the Violence addresses a range of serious concerns. What types of violence do women experience at different stages in their lives? Which identities and roles are manifested throughout their lives, and do some of these increase their vulnerability to different forms of violence? What strategies do women employ to gain some power and control in these situations, and how can we conceptualize these strategies?

In examining these questions, The Woman in the Violence contributes to our understanding of violence, gender, race, resistance, and urbanism as it exposes and analyzes systemic violence against women. The everyday forms of resistance these women employ provide significant insight for students, scholars, and health professionals.

Houston was a terrible place to divorce or seek child custody in the 1980s and early 1990s. Family court judges routinely rendered verdicts that damaged the interests of women and children. In some especially shocking cases, they even granted custody to fathers who had been accused of molesting their own children. Yet despite persistent allegations of cronyism, incompetence, sexism, racism, bribery, and fraud, the judges wielded such political power and influence that removing them seemed all but impossible. The family court system was clearly broken, but there appeared to be no way to fix it.

This book recounts the inspiring and courageous story of women activists who came together to oppose Houston's family court judges and whose political action committee, CourtWatch, played a crucial role in defeating five of the judges in the 1994 judicial election. Carole Bell Ford draws on extensive interviews with Florence Kusnetz, the attorney who led the reform effort, and other CourtWatch veterans, as well as news accounts, to provide a full history of the formation, struggles, and successes of a women's grassroots organization that overcame powerful political interests to improve Houston's family courts. More than just a local story, however, this history of CourtWatch provides a model that can be used by activists in other communities in which legal and social institutions have gone astray. It also honors the heroism of Florence Kusnetz, whose commitment to the Jewish concept of tikkun olam ("repairing and improving the world") brought her out of a comfortable retirement to fight for justice for women and children.