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A group of three friends who made music in a house in Lubbock, Texas, recorded an album that wasn’t released and went their separate ways into solo careers. That group became a legend and then—twenty years later—a band. The Flatlanders—Joe Ely, Jimmie Dale Gilmore, and Butch Hancock—are icons in American music, with songs blending country, folk, and rock that have influenced a long list of performers, including Robert Earl Keen, the Cowboy Junkies, Ryan Bingham, Terry Allen, John Hiatt, Hayes Carll, Lucinda Williams, Steve Earle, and Lyle Lovett.

In The Flatlanders: Now It’s Now Again, Austin author and music journalist John T. Davis traces the band’s musical journey from the house on 14th Street in Lubbock to their 2013 sold-out concert at Carnegie Hall. He explores why music was, and is, so important in Lubbock and how earlier West Texas musicians such as Buddy Holly and Roy Orbison, as well as a touring Elvis Presley, inspired the young Ely, Gilmore, and Hancock. Davis vividly recreates the Lubbock countercultural scene that brought the Flatlanders together and recounts their first year (1972–1973) as a band, during which they recorded the songs that, decades later, were released as the albums More a Legend Than a Band and The Odessa Tapes. He follows the three musicians through their solo careers and into their first decade as a (re)united band, in which they cowrote songs for the first time on the albums Now Again and Hills and Valleys and recovered their extraordinary original demo tape, lost for forty years. Many roads later, the Flatlanders are finally both a legend and a band.

For generations, migration stories moved in one direction: toward the American Dream. Now, a seismic reversal is underway. For the first time since the Great Depression, more people are leaving the United States than moving in. Jamie D. Brooks and her family are among the many who have fled.

Blending cultural reporting with memoir, The Fleeing Season shares one mother’s story as she considers how and where to raise her family. Brooks recounts her decision to emigrate to the United Kingdom, while reckoning with issues that so many American families face: school shootings, systemic racism, a broken health care system, rising rates of homelessness, and the lack of a social safety net. Intimate and honest, Brooks’s story is not a political polemic. Rather, it maps a path toward reproductive justice.

Passionately demonstrating the dormant trauma of political violence and the redemption waiting beyond it

From El Salvador’s lush countryside to the streets of Oakland, California, a young mother wrestles with the intersecting forces of memory, history, and language in order to chart a new path for herself and her growing family. Fleeing political unrest and civil war violence in El Salvador, fourteen-year-old Claudia Castro Luna arrived in the United States with her family in 1981. Two decades later, holding her two-year-old and pregnant with her second child, she survives a public shooting by hiding behind shrubs in front of her house in Oakland. This event unleashes disorienting and traumatic memories, plunging her into a journey of discovery as she grapples with PTSD, recovers family stories, and begins to make sense of all that was torn asunder within her by the experiences of war and emigration. Beauty, longing, fear, and joy entwine in this powerful story of love, self-determination, and the search for home.

An intellectual biography that critically engages Adolf Jellinek’s scholarship and communal activities

Adolf Jellinek (1821–1893), the Czech-born, German-educated, liberal chief rabbi of Vienna, was the most famous Jewish preacher in Central Europe in the second half of the nineteenth century. As an innovative rhetorician, Jellinek helped mold and define the modern synagogue sermon into an instrument for expressing Jewish religious and ethical values for a new era. As a historian, he made groundbreaking contributions to the study of the Zohar and medieval Jewish mysticism. Jellinek was emblematic of rabbi-as-scholar-preacher during the earliest, formative years of communal synagogues as urban religious space. In a world that was rapidly losing the felt and remembered past of premodern Jewish society, the rabbi, with Jellinek as prime exemplar, took hold of the Sabbath sermon as an instrument to define and mold Judaism and Jewish values for a new world.

John Hanson Mitchell has long written about his garden outside of Boston, and about the plants and animals with whom he shares this land. In 2022, the United Nations and others started reporting the true severity of the climate crisis as the Earth passed a point of no return. All across the globe it was the worst year on record for climate-related disasters, including extinctions, deadly floods, massive fires, and dramatic droughts, all of which have worsened since that year. Mitchell, like so many, felt overwhelmed. He looked to the story of Voltaire’s Candide, and settled on the famous aphorism from that book: “We must cultivate our garden.”

The Garden at the End of Time features Mitchell’s trademark blend of science, literature, and anecdote as he processes both the information he is reading from various sources and what it prompts him to do in his own small corner of the world. The story that unfolds is one of Mitchell diversifying his plantings; fighting what he sees as unnecessary local development; walking through and observing changes in the wild lands nearby; continuing to read the news from around the world; and meditating on other moments, real and imagined, when people sought refuge even as they did their part to improve a personally and collectively stressful situation. 

Readers discover the impossibility of separating gardening from global warming, while also seeing the solace that exposure to plants can offer, in addition to their contribution to carbon consumption. With gravitas, kindness, and wit, Mitchell offers a model for maintaining a connection to nature even as it reels from manmade threats.  

Robert H. Schuller’s ministry—including the architectural wonder of the Crystal Cathedral and the polished television broadcast of Hour of Power—cast a broad shadow over American Christianity. Pastors flocked to Southern California to learn Schuller’s techniques. The President of United States invited him sit prominently next to the First Lady at the State of the Union Address. Muhammad Ali asked for the pastor’s autograph. It seemed as if Schuller may have started a second Reformation. And then it all went away. As Schuller’s ministry wrestled with internal turmoil and bankruptcy, his emulators—including Rick Warren, Bill Hybels, and Joel Osteen— nurtured megachurches that seemed to sweep away the Crystal Cathedral as a relic of the twentieth century. How did it come to this?

Certainly, all churches depend on a mix of constituents, charisma, and capital, yet the size and ambition of large churches like Schuller’s Crystal Cathedral exert enormous organizational pressures to continue the flow of people committed to the congregation, to reinforce the spark of charismatic excitement generated by high-profile pastors, and to develop fresh flows of capital funding for maintenance of old projects and launching new initiatives. The constant attention to expand constituencies, boost charisma, and stimulate capital among megachurches produces an especially burdensome strain on their leaders. By orienting an approach to the collapse of the Crystal Cathedral on these three core elements—constituency, charisma, and capital—The Glass Church demonstrates how congregational fragility is greatly accentuated in larger churches, a notion we label megachurch strain, such that the threat of implosion is significantly accentuated by any failures to properly calibrate the inter-relationship among these elements.

For twenty-six years, the FBI devoted countless hours of staff time and thousands of U.S. taxpayer dollars to the surveillance of an American citizen named Bernard Gordon. Given the lavish use of resources, one might assume this man was a threat to national security or perhaps a kingpin of organized crime—not a Hollywood screenwriter whose most subversive act was joining the Communist Party during the 1940s when we were allied with the USSR in a war against Germany. For this honest act of political dissent, Gordon came to be investigated by the House Committee on Un-American Activities in 1952, blacklisted by the Hollywood film industry, and tailed by the FBI for over two decades.

In The Gordon File, Bernard Gordon tells the compelling, cautionary story of his life under Bureau surveillance. Drawing on his FBI file of over 300 pages, which he obtained under the Freedom of Information Act, he traces how the Bureau followed him from Hollywood to Mexico, Paris, London, Rome, and even aboard a Dutch freighter as he created an unusually successful, albeit uncredited, career as a screenwriter and producer during the blacklist years. Comparing his actual activities during that time to records in the file, he pointedly and often humorously underscores how often the FBI got it wrong, from the smallest details of his life to the main fact of his not being a threat to national security.

Most important, Gordon links his personal experience to the headlines of today, when the FBI is again assuming broad powers to monitor political dissidents it deems a threat to the nation. "Is it possible," he asks, "that books like this will help to move our investigative agencies from the job of blackmailing those who are critical of our imperfect democracy to arresting those who are truly out to destroy us?"

William P. “Will” Hobby Sr. and Oveta Culp Hobby were one of the most influential couples in Texas history. Both were major public figures, with Will serving as governor of Texas and Oveta as the first commander of the Women’s Army Corps and later as the second woman to serve in a presidential cabinet. Together, they built a pioneering media empire centered on the Houston Post and their broadcast properties, and they played a significant role in the transformation of Houston into the fourth largest city in the United States. Don Carleton’s dual biography details their personal and professional relationship—defined by a shared dedication to public service—and the important roles they each played in local, state, and national events throughout the twentieth century.

This deeply researched book not only details this historically significant partnership, but also explores the close relationships between the Hobbys and key figures in twentieth-century history, from Texas legends such as LBJ, Sam Rayburn, and Jesse Jones, to national icons, including the Roosevelts, President Eisenhower, and the Rockefellers. Carleton's chronicle reveals the undeniable impact of the Hobbys on journalistic and political history in the United States.

Essays mapping how modern art confronts mortality in an age of war and annihilation.

While much about modernism remains up for debate, there can be no dispute about the connection between modernist art and death. The long modern moment was and is an age of war, genocide, and annihilation. Two world wars killed perhaps as many as 100 million people, through combat, famine, holocaust, and ghastly attacks on civilians. The ongoing COVID-19 pandemic is the fifth global pandemic since 1918, with more than a half-million American deaths and counting.

It can hardly come as a surprise, then, that many of the touchstones of modernism reflect on death and devastation. In Philip D. Beidler’s exploration of the modernist canon, he illuminates how these singular voices looked extinction in the eye and tried to reckon with our finitude—and their own. The Great Beyond: Art in the Age of Annihilation catalogs through lively prose an eclectic selection of artists, writers, and thinkers. In 16 essays, Beidler takes nuanced and surprising approaches to well-studied figures—the haunting sculpture by Saint-Gaudens commissioned by Henry Adams for his late wife; Luchino Visconti’s adaptation of Mann’s Death in Venice; and the author’s own long fascination with Beckett’s Waiting for Godot.

The threads and recurring motifs that emerge through Beidler’s analysis bridge the different media, genres, and timeframes of the works under consideration. Protomodernists Crane and Twain connect with near-contemporary voices like Sebald and Morrison. Robert MacFarlane’s 21st-century nonfiction about what lies underneath the earth echoes the Furerbunker and the poetry of Gertrud Kolmar. Learned but lively, somber but not grim, The Great Beyond is not a comfortable read, but it is in a way comforting. In tracing how his subjects confronted nothingness, be it personal or global, Beidler draws a brilliant map of how we see the end of the road.
 

This study of the legendary Michigan shipbuilder Frank E. Kirby examines his life and the accomplishments that earned him national esteem and international fame. Kirby was involved in the design and build of nearly one hundred vessels, many of which sailed the Great Lakes region. He is best known for designing the paddle steamer Tashmoo and two boats that ferried visitors to Boblo Island in the Detroit River for decades, Columbia and Ste. Claire. Though only three of his vessels remain, none of them operational, hundreds of thousands of Michiganders who are still alive today have been carried by Kirby vessels. Told through stories found in the Detroit Free Press, historical archives, family documents, an interview conducted by his daughter-in-law Dorothy Clement Kirby in 1926, and keepsakes, Richard Gebhart brings to life the story of one of the most prolific Great Lakes shipbuilders of the time. 
 

One woman’s quest for a great bagel becomes a poignant pursuit of culture and belonging.
Bagels have always been Jen Rubin’s cultural comfort food. Born and raised in New York City, she grew up on family gatherings anchored by sprawling bagel spreads. But after moving to Wisconsin thirty years ago, she struggled to maintain ties to her Jewish heritage—including a bagel worthy of her New York upbringing. When her mother’s death leads her to revisit her roots, Rubin embarks on a deeply personal mission: to discover whether the Midwest can produce a quality, authentic bagel. What begins as a search for comfort and connection becomes an enlightening exploration of food, identity, and belonging.
In The Great Midwest Bagel Quest, Rubin visits Chicago and St. Louis, Detroit and Ann Arbor, the Twin Cities, and Madison and Milwaukee—with a couple of side trips to New York City—sampling dozens of bagels, meeting artisan bakers, and exploring the histories of Jewish communities across the region. Along the way, she challenges the assumption that the Midwest has never produced truly authentic bagels.
Blending memoir, culinary history, travel narrative, and cultural reporting, Rubin uncovers a rich but overlooked bagel tradition while reflecting on her own complicated relationship with home. As she traces the evolution of the bagel from Jewish immigrant staple to mass-market commodity to the innovative artisanal varieties being produced today, she begins to see an evolution in her own relationship to her Jewish and familial traditions.
Warm, witty, and illuminating, The Great Midwest Bagel Quest is a fresh contribution to food writing that will appeal to readers of culinary history, immigrant history, and memoir. Most of all, it is a celebration of how food creates and sustains community—and how the search for the perfect bagel can lead us back to our true selves.

Following the imposition of Habsburg rule on Ottoman Bosnia in 1878, a new garrison was constructed in the old citadel of Trebinje. By using a micro-historical approach, this innovative book tells the story of the garrison in times of peace and war, describing the way in which the Austro-Hungarian administration rapidly transformed Trebinje into a tree-lined city dominated by the army.

Yet, the Habsburg "civilizing mission," marked by the building of hospitals, schools, roads, and railways was accompanied by ruthless violence against those who resisted the new foreign occupiers, especially after 1914. The tragic violence is described in the book alongside accounts of daily life. By personalizing historical events, the narrative reveals the perspective of people who found themselves in Trebinje and its garrison complex: the ordinary soldier, the condemned “insurgent,” the career officer, the cook, the shepherdess, the hotelier, or the journalist—all willing or unwilling participants in an extra-European style colonial project in the heart of Europe. 

A play that explores the influence of pioneer drag artist Bert Savoy.

The Half of It is inspired by the life and work of Bert Savoy, a Vaudeville drag artist who was active in the 1910s and early 1920s. Savoy was at the height of his career when he was tragically killed by lightning in 1923. The play highlights the groundbreaking and inspirational work of this important, yet largely forgotten, pioneer. Characters include some of Savoy’s famous friends, such as Klondike Kate and Mae West (who many believe borrowed her sassy stage persona from Savoy’s drag act). The play explores themes of gender identity, gender expression, celebrity in the modern era, the LGBTQ community of the early twentieth century, and the origins of contemporary drag performance.