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Through close readings of the painted images in a major sixteenth-century illustrated manuscript, this book demonstrates the critical role that images played in ethnic identity formation and politics in colonial Mexico.

The Relación de Michoacán (1539–1541) is one of the earliest surviving illustrated manuscripts from colonial Mexico. Commissioned by the Spanish viceroy Antonio de Mendoza, the Relación was produced by a Franciscan friar together with indigenous noble informants and anonymous native artists who created its forty-four illustrations. To this day, the Relación remains the primary source for studying the pre-Columbian practices and history of the people known as Tarascans or P’urhépecha. However, much remains to be said about how the Relación’s colonial setting shaped its final form.

By looking at the Relación in its colonial context, this study reveals how it presented the indigenous collaborators a unique opportunity to shape European perceptions of them while settling conflicting agendas, outshining competing ethnic groups, and carving a place for themselves in the new colonial society. Through archival research and careful visual analysis, Angélica Afanador-Pujol provides a new and fascinating account that situates the manuscript’s images within the colonial conflicts that engulfed the indigenous collaborators. These conflicts ranged from disputes over political posts among indigenous factions to labor and land disputes against Spanish newcomers. Afanador-Pujol explores how these tensions are physically expressed in the manuscript’s production and in its many contradictions between text and images, as well as in numerous emendations to the images. By studying representations of justice, landscape, conquest narratives, and genealogy within the Relación, Afanador-Pujol clearly demonstrates the visual construction of identity, its malleability, and its political possibilities.

A dynamic study of Nevada’s government and politics from the state’s inception to the present day.

Starting with Michael W. Bowers’s first edition published in 1996, this concise volume explains the unique dynamics of Nevada’s formation and its political and economic development. David F. Damore continues this legacy in the book’s seventh edition by describing how even today, Nevada is unlike the other states in its politics and culture: economically conservative and averse to strong state government, yet socially libertarian and home to widespread gaming anchored by a 24/7 industry. Nevada has the highest percentage of federally owned lands and one of the highest rates of urbanization in the United States, yet it has often been dominated by rural legislators.

This comprehensive and insightful volume examines how Nevada’s history and founding have shaped its political culture and how its government operates today. The Sagebrush State serves as a highly readable and accessible text for the study of Nevada’s political history and constitution. The seventh edition is updated through 2023 and includes the results of the 2022 elections, policies advanced during the 2023 legislative session, and Nevada’s continuing recovery from the impacts of the COVID-19 recession. The full text of the state constitution with extensive annotations of all amendments to the original 1864 document is provided as an appendix.

An incisive conceptual history of global democracy in the transnational political thought of W.E.B. Du Bois.

The Search for World Democracy traces the language of “world democracy” in W. E. B. Du Bois’s oeuvre, stretching from his early sociological writings to his later work on world peace and anticolonialism with and against the United Nations. Drawing on original archival research, several lesser-known writings, and most centrally Du Bois’s unpublished 1937 manuscript A World Search for Democracy, Adam Dahl places his unique approach to democratic theory within the transatlantic debates about the transformation of European imperial order in the twentieth century. Dahl shows how Du Bois’s vision of the spatial scale of democracy situated struggles for popular control, decolonization, industrial democracy, and racial enfranchisement in their shifting, multidimensional geographic contexts. Less a specific model of global governance than a radical politics of space and scale, Du Bois’s idea of world democracy challenges the boundaries between domestic and international politics by linking local sites of democratic struggle within and against the global color line. The Search for World Democracy shows how, for Du Bois, the radical transformation of the United States into a multiracial democracy would require an equally dramatic transformation of the imperial lineages of world politics.

In The Senses of Democracy, Francine R. Masiello traces a history of perceptions expressed in literature, the visual arts, politics, and history from the start of the nineteenth century to the present day. A wide transnational landscape frames the book along with an original and provocative thesis: when the discourse on democracy is altered—when nations fall into crisis or the increased weight of modernity tests minds and nerves—the representation of our sensing bodies plays a crucial role in explaining order and rebellion, cultural innovation, and social change.

Taking a wide arc of materials—periodicals, memoirs, political proclamations, and travel logs, along with art installations and fiction—and focusing on the technologies that supplement and enhance human perception, Masiello looks at the evolution of what she calls “sense work” in cultural texts, mainly from Latin America, that wend from the heights of romantic thought to the startling innovations of modernism in the early twentieth century and then to times of posthuman experience when cyber bodies hurtle through globalized space and human senses are reproduced by machines. Tracing the shifting debates on perceptions, The Senses of Democracy offers a new paradigm with which to speak of Latin American cultural history and launches a field for the comparative study of bodies, experience, pleasure, and pain over the continental divide. In the end, sense work helps us to understand how culture finds its location.

The Slow Food movement was set up in Italy as a response to the dominance of fast food chains, supermarkets and large-scale agribusiness. It seeks to defend what it calls 'the universal right to pleasure' and promotes an alternative approach to food production and consumption based on the promotion of 'good, clean and fair' local products.

This is the first in-depth study of the fascinating politics of Slow Food, which in twenty years has grown into an international organisation with more than 80,000 members in over 100 countries. With its roots in the 1960s and 1970s counter-culture, Slow Food's distinctive politics lie in the unity between gastronomic pleasure and environmental responsibility. The movement crosses the left-right divide to embrace both the conservative desire to preserve traditional rural communities and an alternative 'virtuous' idea of globalisation.

Geoff Andrews shows that the alternative future embodied in Slow Food extends to all aspects of modern life. The Slow Food Story presents an extensive new critique of fast-moving, work-obsessed contemporary capitalist culture.

A sophisticated analysis of an influential Indigenous political ideology.

When the political ideology known as “Indianism” developed in Bolivia in the 1960s, it was premised on a rejection of Bolivian nationalism. Over the ensuing decades, however, it underwent several mutations as it moved out of a close circle of intellectuals to grip the urban masses that brought Evo Morales—the first Indigenous president—to power in 2006.

The Social Life of Indianism offers a fresh perspective by examining Bolivian Indigenous politics through the lens of political ideology. Through an ethnographic study of Indianism in the city of El Alto, Tathagatan Ravindran shows how canonical Indianism—the original ideology that rejects Bolivia as enslaver of the Indian nation—provided philosophical ballast for exponents of a more popular folk Indianism that accommodates the Bolivian state and pursues Indigenous empowerment within it. Synthesizing approaches from several disciplines, Ravindran demonstrates how canonical Indianism was not refuted or supplanted; it refracted, in the broader public, into a new common sense. A sophisticated analysis of a complex political landscape, The Social Life of Indianism brings much-needed nuance to one of the most prominent forms of Indigenous ideology and offers a unique framework for analyzing political ideologies across the contemporary world.

Musicals, it is often said, burst into song and dance when mere words can no longer convey the emotion. This book argues that musicals burst into song and dance when one body can no longer convey the emotion. Rogers shows how the musical’s episodes of burlesque and minstrelsy model the kinds of radical relationships that the genre works to create across the different bodies of its performers, spectators, and creators every time the musical bursts into song. These radical relationships—borne of the musical’s obsessions with “bad” performances of gender and race—are the root of the genre’s progressive play with identity, and thus the source of its subcultural power. However, this leads to an ethical dilemma: Are the musical’s progressive politics thus rooted in its embrace of regressive entertainments like burlesque and minstrelsy?

The Song Is You shows how musicals return again and again to this question, and grapple with a guilt that its joyous pleasures are based on exploiting the laboring bodies of its performers. Rogers argues that the discourse of “integration”—which claims that songs should advance the plot—has functioned to deny the radical work that the musical undertakes every time it transitions into song and dance. Looking at musicals from The Black Crook to Hamilton, Rogers confronts the gendered and racial dynamics that have always under-girded the genre, and asks how we move forward.

Unlike the conventional study of politics that deals with how people get the things they want through government, this book concentrates on how politics influence what they want, what they fear, and what they regard as possible. In examining politics as a symbolic form, it looks at man and politics as reflections of each other.

During the 1960s, the SNCC Freedom Singers, The Living Theatre, the Diggers, the Art Workers Coalition, and the Guerrilla Art Action Group fused art and politics by staging unexpected and uninvited performances in public spaces. Through their activism and the response it provoked, art, theater, and politics began to converge and assume a new visibility in everyday life. While their specific political visions varied, these groups shared the impulse to stage performances and actions publicly—"in the streets"—eschewing museums, theaters, and other conventional halls of culture. Bradford D. Martin offers detailed portraits of each of these groups and examines why they embraced public performance as a vehicle to express and advance their politics. 

At a time when the New Left and the counterculture were on the rise, these artists reflected the decade's political and cultural radicalism and helped to define a new aesthetic. Civil rights activists mobilized singing in the struggle for desegregation, introducing a vibrant musical form into the public space. The Living Theatre culminated an arduous quest to mesh artistic and political goals, leading audiences from theaters into the streets to begin the “beautiful nonviolent anarchist revolution.” The Diggers playfully engaged San Francisco's counterculture in politics with their carnivalesque public actions. The Art Workers Coalition and the Guerrilla Action Art Group sought to disrupt the conventional art world, mounting protests in and around New York City museums.

By questioning the values and assumptions that separated art from politics, these groups not only established public performance as a legitimate aesthetic but also provided a new creative vocabulary for future generations of artists. Their continued involvement with the women's liberation movement, rural communes, and political street theater into the 1970s and beyond challenges the popular myth that activists disengaged from politics after the 1960s.

A study of American attempts to come to terms with the legacy of the Vietnam War, this book highlights the central role played by Vietnam veterans in shaping public memory of the war.

Tracing the evolution of the image of the Vietnam veteran from alienated dissenter to traumatized victim to noble warrior, Patrick Hagopian describes how efforts to commemorate the war increasingly downplayed the political divisions it spawned in favor of a more unifying emphasis on honoring veterans and promoting national “healing.”

The violence of the cinematic cut in twentieth-century Latin American film

Splice, montage, close-up: modern cinema routinely presents bodies in pieces. Not unlike the guillotine, argues Thomas Matusiak, these techniques have served both overt and symbolic political ends as they accomplish and project the efficient production of severed bodies. In The Visual Guillotine, Matusiak traces the use of cinematic tools of dismemberment in twentieth-century Latin American film to theorize the symbolic and material violence of the cut.

A robust genealogy of Latin American cinematic politics, The Visual Guillotine encompasses national filmmaking traditions; radical and reactionary political registers; and the proliferated aesthetics of narrative, documentary, experimental, and expanded cinema through an innovative critical viewing practice. From the national cinemas of the 1930s to the decapitation videos produced in the Mexican narco-conflict and beyond, Matusiak shows how the cinematic cut has been employed to inspire terror as well as invoke and critique a range of political programs.

A refreshing dialogue between film theory and Latin American cultural studies, The Visual Guillotine offers a new way for film to conceptualize politics. In our present political moment, with rapidly generated and circulated visual media central to a resurgent leftist-populist battle against oligarchy and authoritarianism, this book calls for readers to reassess their viewing position when confronted with violent imagery.

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The Whitman Revolution brings together a rich collection of Betsy Erkkila’s phenomenally influential essays that have been published over the years, along with two powerful new essays. Erkkila offers a moving account of the inseparable mix of the spiritual-sexual-political in Whitman and the absolute centrality of male-male connection to his work and thinking. Her work has been at the forefront of scholarship positing that Whitman’s songs are songs not only of workers and occupations but of sex and the body, homoeroticism, and liberation. What is more, Erkkila’s writing demonstrates that this sexuality and communal impulse is central to Whitman’s revolutionary poetry and his conception of democracy itself—an insight that was all but suppressed during the mid-twentieth century emergence of American literature as a field of study.

Highlights of this collection include Erkkila’s essays on pairings such as Marx and Whitman, Dickinson and Whitman, and Melville and Whitman. Across the volume, she demonstrates an international vision that highlights the place of Leaves of Grass within a global struggle for democracy. The Whitman Revolution is evidence of Erkkila’s remarkable ability to lead critical discussions, and marks an exciting event in Whitman studies.

Illustrates how theatre’s engagement with politics changes over time

For the thirtieth volume of Theatre Symposium, the editors return to a topic first proposed over twenty years ago in volume 9 (theatre and politics in the twentieth century), reimaged for a broader, more comprehensive time frame. In this volume on theater and politics, scholars explore what constitutes the political, how the political is performed, and how theatre engages with politics over time, drawing on the following framing questions: What is the historical and ongoing role of theatre in framing our ideas and conversations about politics? How do politics and theatre engage one another in an increasingly mediated landscape? From theatrical analysis of the political arena to political analysis of the theatrical stage, discussions of theatre and politics can challenge ethical, theoretical, and artistic considerations of our world.

The current moment presents a compelling opportunity to revisit, revise, and reengage. Certainly, in the twenty-one volumes since volume 9, the political landscape both nationally and internationally has shifted dramatically. The past two years specifically have seen an increase in the already prevalent presence of the political in our daily discourse. The COVID-19 global pandemic and ongoing racial reckonings have further unmoored many systems and structures, requiring action and change. Rather than a moment of pause or passivity, pandemic times have seen an increase in political activity and political discourse on the local, national, and global levels. Within the theatre and performance communities, these calls to action have resulted in movements like #weseeyouWAT and other calls to break down old systems and create new ones, to privilege access for those of the global majority, and to explicitly demand advocacy and activism. Organizations like the Southeastern Theatre Conference (SETC) itself crafted new ethos statements and engaged in the necessary work of boldly foregrounding equity, diversity, inclusion, and accessibility at the center of all its efforts.

The editors and contributors to this volume respond to the immediacy of this moment and the clarion call for change. From Shakespeare to new productions like Alabama Love Stories, presented at Auburn University, contributors grapple with a range of examples, contemporary and historical, and argue with renewed urgency for the importance of intentionally interrogating the interplay of performance and politics. The essays in this volume demonstrate that theatre and performance cannot rise to this moment or even begin to address it without doing that substantial work to clean its own house and create accessible new spaces.

Contributors
Chase Bringardner / Tessa Carr / Lily Climenhaga / Abena Foreman-Trice / Emma Givens / TK Manwill / Boomie Pederson / Royal Shirée / Teresa Simone / Tony Tambasco / Jonathon W. Taylor / Justice von Maur / Patricia Ybarra