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In 365 day-by-day sketches, Laura Erickson brings more than 250 birds right into your living room-from rare hawk owls to elusive sedge wrens to plastic lawn flamingos. Light-hearted, yet authoritative, For the Birds is brimming with fascinating birdlore.

Did you know that you can mail three chickadees with a single stamp? That Black-billed Cuckoos flourish on a diet of army worms? That winter finches are especially attracted to feeders offering grit and eggshells?

Enjoy Laura’s entertaining observations and record your own in For the Birds: An Uncommon Guide.

A vivid look at a radical activist and her times, For a Just and Better World illuminates the lives and work of Mexican women battling for labor rights and gender equality in the early twentieth century.

For the first time in English, a key work of critical geography

Originally published in 1978 in Portuguese, For a New Geography is a milestone in the history of critical geography, and it marked the emergence of its author, Milton Santos (1926–2001), as a major interpreter of geographical thought, a prominent Afro-Brazilian public intellectual, and one of the foremost global theorists of space.

Published in the midst of a crisis in geographical thought, For a New Geography functioned as a bridge between geography’s past and its future. In advancing his vision of a geography of action and liberation, Santos begins by turning to the roots of modern geography and its colonial legacies. Moving from a critique of the shortcomings of geography from the field’s foundations as a modern science to the outline of a new field of critical geography, he sets forth both an ontology of space and a methodology for geography. In so doing, he introduces novel theoretical categories to the analysis of space. It is, in short, both a critique of the Northern, Anglo-centric discipline from within and a systematic critique of its flaws and assumptions from outside.

Critical geography has developed in the past four decades into a heterogenous and creative field of enquiry. Though accruing a set of theoretical touchstones in the process, it has become detached from a longer and broader history of geographical thought. For a New Geography reconciles these divergent histories. Arriving in English at a time of renewed interest in alternative geographical traditions and the history of radical geography, it takes its place in the canonical works of critical geography. 

A handbook for what to expect the first year of beekeeping and beyond.

The path to becoming a successful beekeeper begins with a deep understanding of the bees themselves. Taking an approach that is both holistic and practical, Tara Chapman, founder and operator of Austin’s beloved Two Hives Honey, begins with a primer on honey bee biology and nutrition as well as beehive architecture. (Did you ever wonder why honey combs are composed of tiny hexagons?) A little scientific knowledge goes a long way: a beekeeper who understands how these fascinating creatures work will be better equipped to recognize a particular colony’s needs, make sound decisions when the unexpected happens, and adapt their care regimen to changing conditions. Moving beyond the basics, Chapman shows potential beekeepers how to spot pests and diseases; manage swarms (those bees aren’t angry; they’re just looking for a good home); and, of course, harvest delicious homegrown honey.

Imbued with the joy of the beekeeping journey, For the Bees provides practical visual explanations through appealing illustrations, that, alongside Chapman’s own stories from the bee yard, share the charms of these essential insects.

Why teach about religion in public schools? What educational value can such courses potentially have for students?

In For the Civic Good, Walter Feinberg and Richard A. Layton offer an argument for the contribution of Bible and world religion electives. The authors argue that such courses can, if taught properly, promote an essential aim of public education: the construction of a civic public, where strangers engage with one another in building a common future. The humanities serve to awaken students to the significance of interpretive and analytic skills, and religion and Bible courses have the potential to add a reflective element to these skills. In so doing, students awaken to the fact of their own interpretive framework and how it influences their understanding of texts and practices. The argument of the book is developed by reports on the authors’ field research, a two-year period in which they observed religion courses taught in various public high schools throughout the country, from the “Bible Belt” to the suburban parkway. They document the problems in teaching religion courses in an educationally appropriate way, but also illustrate the argument for a humanities-based approach to religion by providing real classroom models of religion courses that advance the skills critical to the development of a civic public.

Ira Harkavy has spent his fifty-plus-year career at the University of Pennsylvania advocating for the democratization of teaching, research, and learning. Since 1992, he has been the Founding Director of the Netter Center for Community Partnerships, whose mission is to develop democratic, mutually beneficial partnerships between Penn and its local community of West Philadelphia.

For the Long Haul is a conversational memoir, moderated by Harkavy’s colleague John Puckett, that features social history and pragmatic arguments stressing the importance of education. The authors discuss Harkavy’s distinguished career and put his life’s work in local and historical context, including his engagement of diverse faculty, students, and staff to take his projects to the nation and the wider world.

Puckett traces Harkavy’s activist origins from his childhood in the Bronx through his undergraduate and graduate studies at Penn. As he developed university-assisted community schools, Harkavy encountered challenges such as the impact of racism and local communities’ distrust of universities. Those experiences show how his learning shaped his thinking about “participation, partnership, and producing change in the world.”

In this era where universities are under attack, For the Long Haul emphasizes Harkavy’s considerable achievements and the importance of higher education for democracy. 

A journey to find Norway’s supposed bliss makes for a comic travelogue that asks, seriously, what makes Norwegians so damn happy—and does it translate?

Norway is usually near or at the top of the World Happiness Report. But is it really one of the happiest countries on Earth? Eric Dregni had his doubts. Years ago he and his wife had lived in this country his great-great-grandfather once fled. When their son Eilif was born there, the Norwegian government paid for the birth, gave them $5,000, and deposited $150 into their bank account every month, but surely happiness was more than a generous health care system. What about all those grim months without sun? When Eilif turned fifteen, father and son decided to go back together and investigate. For the Love of Cod is their droll report on the state of purported Norwegian bliss.

Arriving in May, a month of festivals and eternal sun, the Dregnis are thrust into Norway at its merriest—and into the reality of the astronomical cost of living, which forces them to find lodging with friends and relatives. But this gives them an inside look at the secrets to a better life. It’s not the massive amounts of money flowing from the North Sea oil fields but how these funds are distributed that fuels the Norwegian version of democratic socialism—resulting in miniscule differences between rich and poor. Locals introduce them to the principles underlying their avowed contentment, from an active environmentalism that translates into flyskam (flight shame), which keeps Norwegians in the family cabin for the long vacations prescribed by law and charges a 150 percent tax on gas guzzlers (which, Eilif observes, means more Teslas seen in one hour than in a year in Minnesota!). 

From a passion for dugnad or community volunteerism and sakte or “slow,” a rejection of the mad pace of modernity, to the commodification of Viking history and the dark side of Black Metal music that turns the idea of quaint, traditional Norway upside down, this idiosyncratic father and son tour lets readers, free of flyskam, see how, or whether, Norwegian happiness translates.

Jean Price-Mars (1876–1969) was a doctor, teacher, diplomat, and one of Haiti’s most visionary intellectuals. This biography offers the first comprehensive look at his writings, revealing a thinker dedicated to the transformation of Haiti, the advancement of his people, and the broader Black Diaspora.

From his rigorous education and intellectual formation to his engagement with social, political, and cultural issues, Price-Mars championed women’s empowerment, gender equality, and transformative leadership. He reinterpreted the Haitian Revolution and Dessalines’ legacy while articulating Pan-Africanist ideals that connected Haiti to the wider Black world.

A modernist scholar and pluralist, Price-Mars affirmed the validity of all religions while remaining independent of any single tradition. His humanistic spirituality and radical epistemology reimagined race, culture, and nation-building, offering a new vision for Haiti and the possibilities of Black achievement across the Americas.

This book presents a full portrait of Price-Mars as a thinker, reformer, and moral visionary, and a man whose lifelong mission was nothing less than the birth of a new people and the pursuit of the common good.

Developing a new political thought to address today’s planetary crises

What is “planetary thinking” today? Arguing that a new approach is urgently needed, Yuk Hui develops a future-oriented mode of political thought that encompasses the unprecedented global challenges we are confronting: the rise of artificial intelligence, the ecological crisis, and intensifying geopolitical conflicts.

Machine and Sovereignty starts with three premises. The first affirms the necessity of developing a new language of coexistence that surpasses the limits of nation-states and their variations; the second recognizes that political forms, including the polis, empire, and the state, are technological phenomena, which Lewis Mumford terms “megamachines.” The third suggests that a particular political form is legitimated and rationalized by a corresponding political epistemology. The planetary thinking that this book sketches departs from the opposition between mechanism and organism, which characterized modern thought, to understand the epistemological foundations of Hegel’s political state and Schmitt’s Großraum and their particular ways of conceiving the question of sovereignty. Through this reconstruction, Hui exposes the limits of the state and reflects on a new theoretical matrix based on the interrelated concepts of biodiversity, noodiversity, and technodiversity.

Arguing that we are facing the limit of modernity, of the eschatological view of history, of globalization, and of the human, Hui conceives necessary new epistemological and technological frameworks for understanding and rising to the crises of our present and our future.

Retail e-book files for this title are screen-reader friendly.