Results by title

35 books match the query 'Papua New Guinea'

Sort by

Acting for Others

Relational Transformations in Papua New Guinea

Pascale Bonnemère

HAU, 2018

For the Ankave of Papua New Guinea, men, unlike women, do not reach adulthood and become fathers simply by growing up and reproducing. What fathers—and by extension, men—actually are is a result of a series of relational transformations, operated in and by rituals in which men and women both perform complementary actions in separate spaces. Acting for Others is a tour de force in Melanesian ethnography, gender studies, and theories of ritual. Based on years of fieldwork conducted by the author and her husband and co-ethnographer, this book’s “double view” of the Ankave ritual cycle—from women in the village and from the men in the forest—is novel, provocative, and one of the most incisive analyses of the emergence of ideas of gender in Papua New Guinea since Marilyn Strathern’s The Gender of the Gift.
At the heart of Pascale Bonnemère’s argument is the idea that it is possible for genders to act for and upon one another, and to do so almost paradoxically, by limiting action through the obeying of taboos and other restrictions. With this first English translation by acclaimed French translator Nora Scott, accompanied by a foreword from Marilyn Strathern, Acting for Others brings the Ankave ritual world to new theoretical life, challenging how we think about mutual action, mutual being, and mutual life.

[more]

Alchemy in the Rain Forest

Politics, Ecology, and Resilience in a New Guinea Mining Area

Jerry K. Jacka

Duke University Press, 2015

In Alchemy in the Rain Forest Jerry K. Jacka explores how the indigenous population of Papua New Guinea's highlands struggle to create meaningful lives in the midst of extreme social conflict and environmental degradation. Drawing on theories of political ecology, place, and ontology and using ethnographic, environmental, and historical data, Jacka presents a multilayered examination of the impacts large-scale commercial gold mining in the region has had on ecology and social relations. Despite the deadly interclan violence and widespread pollution brought on by mining, the uneven distribution of its financial benefits has led many Porgerans to call for further development. This desire for increased mining, Jacka points out, counters popular portrayals of indigenous people as innate conservationists who defend the environment from international neoliberal development. Jacka's examination of the ways Porgerans search for common ground between capitalist and indigenous ways of knowing and being points to the complexity and interconnectedness of land, indigenous knowledge, and the global economy in Porgera and beyond.

[more]

Between Culture and Fantasy

A New Guinea Highlands Mythology

Gillian Gillison

University of Chicago Press, 1993

The myths of the Gimi, a people of the Eastern Highlands of Papua New Guinea, attribute the origin of death and misery to the incestuous desires of the first woman or man, as if one sex or the other were guilty of the very first misdeed. Working for years among the Gimi, speaking their language, anthropologist Gillian Gillison gained rare insight into these myths and their pervasive influence in the organization of social life. Hers is a fascinating account of relations between the sexes and the role of myth in the transition between unconscious fantasy and cultural forms.

Gillison shows how the themes expressed in Gimi myths—especially sexual hostility and an obsession with menstrual blood—are dramatized in the elaborate public rituals that accompany marriage, death, and other life crises. The separate myths of Gimi women and men seem to speak to one another, to protest, alter, and enlarge upon myths of the other sex. The sexes cast blame in the veiled imagery of myth and then play out their debate in joint rituals, cooperating in shows of conflict and resolution that leave men undefeated and accord women the greater blame for misfortune.

[more]

Biomedicine in an Unstable Place

Infrastructure and Personhood in a Papua New Guinean Hospital

Alice Street

Duke University Press, 2014

Biomedicine in an Unstable Place is the story of people's struggle to make biomedicine work in a public hospital in Papua New Guinea. It is a story encompassing the history of hospital infrastructures as sites of colonial and postcolonial governance, the simultaneous production of Papua New Guinea as a site of global medical research and public health, and people's encounters with urban institutions and biomedical technologies. In Papua New Guinea, a century of state building has weakened already inadequate colonial infrastructures, and people experience the hospital as a space of institutional, medical, and ontological instability.

In the hospital's clinics, biomedical practitioners struggle amid severe resource shortages to make the diseased body visible and knowable to the clinical gaze. That struggle is entangled with attempts by doctors, nurses, and patients to make themselves visible to external others—to kin, clinical experts, global scientists, politicians, and international development workers—as socially recognizable and valuable persons. Here hospital infrastructures emerge as relational technologies that are fundamentally fragile but also offer crucial opportunities for making people visible and knowable in new, unpredictable, and powerful ways.

[more]

Conceiving Cultures

Reproducing People and Places on Nuakata, Papua New Guinea

Shelley Mallett

University of Michigan Press, 2003

Conceiving Cultures critically reflects on the ways anthropologists come to understand and represent the people and cultures that they study. These ideas are developed through an ethnographic study that explores notions of the gendered person through knowledge and practices relating to reproductive health on the Massim island of Nuakata in Papua New Guinea. Conceiving Cultures makes explicit anthropology's implicit project to understand the self by way of the other.
Shelley Mallett is Research Fellow at the Key Centre for Women's Health in Society at Melbourne University.

[more]

Conservation Is Our Government Now

The Politics of Ecology in Papua New Guinea

Paige West

Duke University Press, 2006

A significant contribution to political ecology, Conservation Is Our Government Now is an ethnographic examination of the history and social effects of conservation and development efforts in Papua New Guinea. Drawing on extensive fieldwork conducted over a period of seven years, Paige West focuses on the Crater Mountain Wildlife Management Area, the site of a biodiversity conservation project implemented between 1994 and 1999. She describes the interactions between those who ran the program—mostly NGO workers—and the Gimi people who live in the forests surrounding Crater Mountain. West shows that throughout the project there was a profound disconnect between the goals of the two groups. The NGOgo workers thought that they would encourage conservation and cultivate development by teaching Gimi to value biodiversity as an economic resource. The villagers expected that in exchange for the land, labor, food, and friendship they offered the conservation workers, they would receive benefits, such as medicine and technology. In the end, the divergent nature of each group’s expectations led to disappointment for both.

West reveals how every aspect of the Crater Mountain Wildlife Management Area—including ideas of space, place, environment, and society—was socially produced, created by changing configurations of ideas, actions, and material relations not only in Papua New Guinea but also in other locations around the world. Complicating many of the assumptions about nature, culture, and development underlying contemporary conservation efforts, Conservation Is Our Government Now demonstrates the unique capacity of ethnography to illuminate the relationship between the global and the local, between transnational processes and individual lives.

[more]

Constructing Inequality

The Fabrication of a Hierarchy of Virtue among the Etoro

Raymond C. Kelly

University of Michigan Press, 1993

In Constructing Inequality, Raymond C. Kelly makes a crucial contribution to a central and enduring issue in social theory: the primary source and central locus for the production of inequality in simple (classless) societies. Kelly grounds his thesis in an incisive critique of prior theoretical formulations and a comprehensive analysis of a key ethnographic case, the Etoro of Papua New Guinea.Previous theorists have designated “brideservice” or “simple” societies—in which age, gender, and personal characteristics are the predominant basis of social differentiation—as models of egalitarian societies. But Kelly departs from this view. He evaluates such theories against the relevant data derived from studying the Etoro, and, in so doing, shows that a close examination of the Etoro case reveals basic flaws in both the brideservice model and the theory of social inequality that informs it.Kelly traces the foundations of Etoro social inequality to a male-exclusive shamanic elite’s propagation of a metaphysical doctrine that comprehends reproduction, the spiritual constitution of a person, and the life-cycle transformations of ‘growth, maturation, senescence, and death. Kelly determines that this cosmological system grounds a scheme of social differentiation in which moral evaluation is intrinsically embedded. Social inequality is thus fabricated as a moral hierarchy, or hierarchy of virtue.

[more]

Encompassing Others

The Magic of Modernity in Melanesia

Edward LiPuma

University of Michigan Press, 2001

An engaging, beautifully written account by an ethnographer who lived in the mountains of Papua New Guinea, Encompassing Others is at once a history of the encounter of two cultures and an attempt to challenge theoretically the main concepts that have informed the study of modernity. Going beyond accounts that grasp modernity solely in terms of domination, imperialism, and local resistance, it explores how capitalism, Christianity, and mass commercial culture enchant the senses, create a carnival of new goods, and open up new possibilities for thought and action.
Focusing on the Maring people of Highland New Guinea and on the Westerners who interacted with them, Edward LiPuma presents issues from the perspectives of both sides. We hear the voice of the Anglican priest from San Francisco as well as the most powerful Maring shamans. Further, the book seeks to develop a theory of generations that helps explain how change accelerates and societies take on new directions across generations.
Theoretical, descriptive, but almost entirely free of jargon, this book is intended for all those who are interested in how the West's encompassment of other peoples influences how these others conceive of their past, imagine their future, and experience the present. It will have wide appeal for anthropologists and others concerned with colonialism, globalization, and the formation of the nation-state.
Edward LiPuma is Professor and Chair, Department of Anthropology, University of Miami.

[more]

Explorations into Highland New Guinea, 1930-1935

Michael J. Leahy, edited by Douglas E. Jones, with a foreword by Jane C. Goodale

University of Alabama Press, 1991

In the 1920s and 1930s there were adventures to be lived and fortunes to be made by strong young men in the outback of Australia and the gold fields of New Guinea. This is the diary of five years spent in hot pursuit—not of honor and glory, but of excitement and riches—by one such adventurer, Michael "Mick" Leahy, his brothers Jim and Pat, and friends Mick Dwyer and Jim Taylor. Leahy and his associates explored the unknown interior of New Guinea, seeking gold and making contact for the first time with the aborigines of the interior mountains and valleys.

White man was unknown to these often cannibalistic, always dangerous, aborigines who thought the seekers of yellow in the streams slightly mad, and thus easy prey. The chronicles of their explorations and their hundreds of photographs brought news of these native peoples to the outside world. In doing so, they changed forever our understanding of the human landscape of New Guinea, and carved a place in history for these explorers who, braving the environment in search of gold, found people.

[more]

From Modern Production to Imagined Primitive

The Social World of Coffee from Papua New Guinea

Paige West

Duke University Press, 2012

In this vivid ethnography, Paige West tracks coffee as it moves from producers in Papua New Guinea to consumers around the world. She illuminates the social lives of the people who produce coffee, and those who process, distribute, market, and consume it. The Gimi peoples, who grow coffee in Papua New Guinea's highlands, are eager to expand their business and social relationships with the buyers who come to their highland villages, as well as with the people working in Goroka, where much of Papua New Guinea's coffee is processed; at the port of Lae, where it is exported; and in Hamburg, Sydney, and London, where it is distributed and consumed. This rich social world is disrupted by neoliberal development strategies, which impose prescriptive regimes of governmentality that are often at odds with Melanesian ways of being in, and relating to, the world. The Gimi are misrepresented in the specialty coffee market, which relies on images of primitivity and poverty to sell coffee. By implying that the "backwardness" of Papua New Guineans impedes economic development, these images obscure the structural relations and global political economy that actually cause poverty in Papua New Guinea.

[more]

Gifts and Commodities

C. A. Gregory

HAU, 2015

Christopher A. Gregory’s Gifts and Commodities is one of the undisputed classics of economic anthropology. On its publication in 1982, it spurred intense, ongoing debates about gifts and gifting, value, exchange, and the place of political economy in anthropology.

Gifts and Commodities is, at once, a critique of neoclassical economics and development theory, a critical history of colonial Papua New Guinea, and a comparative ethnography of exchange in Melanesian societies. This new edition includes a foreword by anthropologist Marilyn Strathern and a new preface by the author that discusses the ongoing response to the book and the debates it has engendered, debates that have become more salient in our evermore neoliberal and globalized era.

[more]

Guardians of the Flutes, Volume 1

Idioms of Masculinity

Gilbert Herdt

University of Chicago Press, 1994

In the first systematic documentation of New Guinea rituals of manhood, Gilbert Herdt places the homosexual customs of the Sambia in their ecological and ideological contexts while exploring what they mean to the individuals who practice them. Raising a host of issues concerning gender identity, hostility between the sexes, and the relationships between myth, culture, and personal experience, Herdt provides a vivid and convincing portrait of how Sambia men experience their sexual development.

[more]

Imacoqwa’s Arrow

On the Biunity of the Sun and Moon in a Papuan Lifeworld

Jadran Mimica

HAU, 2025

A pathbreaking study of Yagwoia cosmological concepts.

In Imacoqwa’s Arrow, Jadran Mimica draws on decades of field research to bring us a rich ethnographic account of myth and meaning in the lifeworlds of the Yagwoia of Papua New Guinea. He focuses especially on the relations of the sun and the moon in Yagwoia understandings of the universe and their own place within it. This is classic terrain in Melanesian ethnography, but Mimica does much more than add to the archive of anthropological accounts of the significance of the sun and the moon for peoples of this part of the world. With extraordinary rigor and reflexivity, he grounds his understanding of Yagwoia concepts in psychoanalytic and phenomenological methods that afford a radically new and revealing translation of these seminal themes in Melanesian mythology and its poetics. This is a major contribution to the hermeneutics of ethnographic translation and theorization.

[more]

Islands of Love, Islands of Risk

Culture and HIV in the Trobriands

Katherine Lepani

Vanderbilt University Press, 2012

The Trobriand Islands of Papua New Guinea have been depicted as a place of sexual freedom ever since these small atolls in the southwest Pacific were made famous by anthropologist Bronislaw Malinowski in the early twentieth century. Today in the era of the HIV/AIDS pandemic, how do Trobrianders respond to public health interventions that link their cultural practices to the risk of HIV? How do they weigh HIV prevention messages of abstinence, fidelity, and condom use against traditional sexual practices that strengthen interclan relationships in a gift economy?
Written by an anthropologist who has direct ties to the Trobriands through marriage and who has been involved in Papua New Guinea's national response to the HIV epidemic since the mid-1990s, Islands of Love, Islands of Risk is an unusual insider ethnography. Katherine Lepani describes in vivid detail the cultural practices of regeneration, from the traditional dance called Wosimwaya to the elaborate exchanges that are part of the mortuary feasts called sagali. Focusing on the sexual freedom of young people, the author reveals the social value of sexual practice. By bringing cultural context and lived experience to the fore, the book addresses the failure of standardized public health programs to bridge the persistent gap between HIV awareness and prevention. The book offers insights on the interplay between global and local understandings of gender, sexuality, and disease and suggests the possibility of viewing sexuality in terms other than risk.
Islands of Love, Islands of Risk illustrates the contribution of ethnographic research methodology in facilitating dialogue between different ways of knowing. As a contemporary perspective on Malinowski's classic accounts of Trobriand sexuality, the book reaffirms the Trobriands' central place in the study of anthropology.
This book is the recipient of the annual Norman L. and Roselea J. Goldberg Prize for the best project in the area of medicine.

[more]

Leviathans at the Gold Mine

Creating Indigenous and Corporate Actors in Papua New Guinea

Alex Golub

Duke University Press, 2014

Leviathans at the Gold Mine is an ethnographic account of the relationship between the Ipili, an indigenous group in Papua New Guinea, and the large international gold mine operating on their land. It was not until 1939 that Australian territorial patrols reached the Ipili. By 1990, the third largest gold mine on the planet was operating in their valley. Alex Golub examines how "the mine" and "the Ipili" were brought into being in relation to one another, and how certain individuals were authorized to speak for the mine and others to speak for the Ipili. Considering the relative success of the Ipili in their negotiations with a multinational corporation, Golub argues that a unique conjuncture of personal relationships and political circumstances created a propitious moment during which the dynamic and fluid nature of Ipili culture could be used to full advantage. As that moment faded away, social problems in the valley increased. The Ipili now struggle with the extreme social dislocation brought about by the massive influx of migrants and money into their valley.

[more]

Lost Among the Baining

Adventure, Marriage, and Other Fieldwork

Gail Pool

University of Missouri Press, 2015

In the late sixties, Gail Pool and her husband set off for an adventure in New Guinea. He was a graduate student in anthropology; she was an aspiring writer. They prepared, as academics do, by reading, practicing with language tapes, consulting with the nearest thing to experts, and then, excited and optimistic, off they went. But all their research could not prepare them for the reality of life in the jungle. As they warded off gargantuan insects, slogged through seemingly endless mud, and turned on each other in fatigue and frustration, they struggled to somehow connect with their enigmatic hosts, the Baining—a people who showed no desire to be studied.

Sixteen months later they returned home. Despite months of trying, they had not been able to make sense of the Baining’s culture. Worse yet, their lives no longer seemed to make sense. Pool put her journals away. Her husband abandoned the study of anthropology.

Decades later, Pool returned to her journals and found in her jumbled notes the understanding that had eluded her twenty-three–year-old self. Finally, she and her husband returned to New Guinea for a shorter visit and a warm reunion with the tribe that challenged them on so many levels and, Pool now realized, made their journey and lives deeper and richer.

[more]

Malinowski's Kiriwina

Fieldwork Photography 1915-1918

Michael W. Young

University of Chicago Press, 1998

Kiriwina, the largest of the Trobriand Islands in eastern Papua New Guinea, is anthropology's "sacred place." It was here that Bronislaw Malinowski conducted the path-breaking fieldwork that enabled him to revolutionize British social anthropology. And it was here that he developed one of anthropology's most important tools: photography.

Malinowski's Kiriwina presents nearly two hundred of Malinowski's previously unpublished photographs, taken between 1915 and 1918, of the Trobriand Islanders. The images are more than embellishments of his ethnography; they are a recreation in striking detail of a distant world. Michael Young, an anthropologist and Malinowski's authorized biographer, has selected the photographs based on one of Malinowski's unpublished studies of the region, and the plan of that abandoned project has helped structure this book.

Divided into fourteen sections, Malinowski's Kiriwina is a series of linked photo-essays based on Trobriand institutions and cultural themes as described by Malinowski. The introductory essay by Young appraises the founding anthropologist's photographic oeuvre, explains the historical circumstances and technical aspects of the images, and puts them in their colonial context. Young illuminates the photographs with quotations from Malinowski's diaries, letters, and field notes, thereby giving a biographical dimension to the collection. Commentaries on the images by contemporary Trobrianders add a further layer of interpretation. The result is a stunning record not only of a fascinating place, but of the mutual relationship between ethnography and the visual.

[more]

Masculinity, Motherhood, and Mockery

Psychoanalyzing Culture and the Iatmul Naven Rite in New Guinea

Eric Kline Silverman

University of Michigan Press, 2001

Masculinity, Motherhood, and Mockery analyzes the relationship between masculinity and motherhood in an Eastern Iatmul village along the Sepik River in Papua New Guinea. It focuses on a metaphorical dialogue between two countervailing images of the body, dubbed by literary theorist Mikhail Bakhtin as the "moral" and the "grotesque." Eastern Iatmul men in Tambunum village idealize an image of motherhood that is nurturing, sheltering, cleansing, fertile, and chaste--in a word, moral. But men also fear an equally compelling image of motherhood that is defiling, dangerous, orificial, aggressive, and carnal--hence, grotesque. Masculinity in Tambunum is a rejoinder both subtle and strident, both muted and impassioned, to these contrary, embodied images of motherhood.
Throughout this work, Eric Silverman details the dialogics of mothering and manhood throughout Eastern Iatmul culture, including in his analysis cosmology and myth; food- and childraising; architecture and canoes; ethnophysiology and sexuality; shame and hygiene; marriage and kinship; and perhaps most significantly, a ceremonial locus classicus in anthropology: the famous Iatmul naven rite. This book provides the first sustained examination of naven since Bateson, presenting new data and interpretations that are based entirely on original, first-hand ethnographic research.
The sustained engagement with anthropological and psychoanalytic theory coupled with a refreshing examination of a famous and still-enigmatic ritual is sure to make multiple contributions to pressing debates in contemporary anthropology and social theory.
Eric Silverman is Associate Professor of Anthropology, DePauw University.

[more]

Pigs That Ate the Garden

A Human Ecology from Papua New Guinea

Peter D. Dwyer

University of Michigan Press, 1990

In The Pigs that Ate the Garden, Peter D. Dwyer examines the subsistence ecology of 109 Etolo people who live on the wet, forested mountain slopes of Papua New Guinea. Dwyer describes the community's method of deliberately placing pigs in gardens so that the pigs depredate the vegetation there. He shows how this practice is actually the community's method of sending a message to itself that serves to resynchronize a switch from sweet potato gardening to sago starch processing. The interrelationships of the different food-producing activities of the Etolo — gardening, hunting, tree-crop cultivation, etc. — are shown to have seasonal rhythms, and these rhythms maximize the Etolo's use of food resources at appropriate times and areas. Dwyer argues that the "shape" of Etolo ecology is ultimately driven by socio-cultural, rather than environmental, forces, and is set within a theoretical frame, concerning processes of communication and change in open systems.

[more]

Pigs That Ate the Garden

A Human Ecology from Papua New Guinea

Peter D. Dwyer

University of Michigan Press, 1990

[more]

Pulling the Right Threads

The Ethnographic Life and Legacy of Jane C. Goodale

Edited by Laura Zimmer-Tamakoshi and Jeanette Dickerson-Putman

University of Illinois Press, 2007

A tribute to Jane C. Goodale, Pulling the Right Threads discusses the vibrant ethnographer and teacher's principles for mentoring, collaborating, and performing fieldwork. Known for her ethnographic research in the Pacific, development of the Association of Social Anthropology in Oceania, and influence in the anthropology department at Bryn Mawr College, Goodale and other contributors renew the debate in anthropology over the authenticity of field data and representations of other cultures. Together, they take aim at those who claim ethnography is outmoded or false.

[more]

Sambia Sexual Culture

Essays from the Field

Gilbert Herdt

University of Chicago Press, 1999

Few cultures have received as much attention in the study of erotic desire, sexuality, and gender as the Sambia of Papua New Guinea. Here, for the first time, is a collection of groundbreaking essays and a new introduction on the Sambia's sexual culture by the renowned anthropologist Gilbert Herdt.

Over the course of 20 years, Herdt made 13 field trips to live with the Sambia in order to understand sexuality and ritual in the context of warfare and gender segregation. Herdt's essays examine Sambia fetish and fantasy, ritual nose-bleeding, the role of homoerotic insemination, the role of the father and mother in the process of identity formation, and the creation of a "third sex" in nature and culture. He also discusses the representation of homosexuality in cross-cultural literature on premodern societies, arguing that scholars have long viewed desires through the tropes of negative western models. Herdt asks us to reconsider the realities and subjective experiences of desires in their own context, and to rethink how the homoerotic is expressed in radically divergent sexual cultures.

[more]

Secrecy and Cultural Reality

Utopian Ideologies of the New Guinea Men's House

Gilbert Herdt

University of Michigan Press, 2003

Gilbert Herdt is Director of the Program in Human Sexuality Studies at San Francisco State University, where he is also Professor of Human Sexuality Studies and Anthropology.

[more]

Sensual Relations

Engaging the Senses in Culture and Social Theory

David Howes

University of Michigan Press, 2003

With audacious dexterity, David Howes weaves together topics ranging from love and beauty magic in Papua New Guinea to nasal repression in Freudian psychology and from the erasure and recovery of the senses in contemporary ethnography to the specter of the body in Marx. Through this eclectic and penetrating exploration of the relationship between sensory experience and cultural expression, Sensual Relations contests the conventional exclusion of sensuality from intellectual inquiry and reclaims sensation as a fundamental domain of social theory.
David Howes is Professor of Anthropology, Concordia University, Montreal, Quebec.

[more]

Smoky, the Dog That Saved My Life

The Bill Wynne Story

Nancy Roe Pimm

Ohio University Press, 2019

World War II soldier Bill Wynne met Smoky while serving in New Guinea, where the dog, who was smaller than Wynne’s army boot, was found trying to scratch her way out of a foxhole. After he adopted her, she served as the squadron mascot and is credited as being the first therapy dog for the emotional support she provided the soldiers. When they weren’t fighting, Bill taught Smoky hundreds of tricks to entertain the troops. Smoky became a war hero herself at an airstrip in Luzon, the Philippines, where she helped save forty airplanes and hundreds of soldiers from imminent attack.

After the war, Bill worked as a Hollywood animal trainer and then returned to his hometown of Cleveland, Ohio. He and Smoky continued to perform their act, even getting their own TV show, How to Train Your Dog with Bill Wynne and Smoky.

Nancy Roe Pimm presents Bill and Smoky’s story to middle-grade readers in delightful prose coupled with rich archival illustrations. Children will love learning about World War II from an unusual perspective, witnessing the power of the bond between a soldier and his dog, and seeing how that bond continued through the exciting years following the war.

[more]

Sound and Sentiment

Birds, Weeping, Poetics, and Song in Kaluli Expression, 3rd edition with a new introduction by the author

Steven Feld

Duke University Press, 2012

This thirtieth anniversary edition of Sound and Sentiment makes Steven Feld's landmark, field-defining book available to a new generation of scholars and students. A sensory ethnography set in the rain forest of Papua New Guinea, among the Kaluli people of Bosavi, Sound and Sentiment introduced the anthropology of sound, or the cultural study of sound. After it was first published in 1982, a second edition, incorporating additional field research and a new postscript, was released in 1990. The third edition includes all of the material from the first two editions, along with a substantial new introduction in which Feld discusses Bosavi's recent history and reflects on the challenges it poses for contemporary theory and representation.

[more]

State Crime on the Margins of Empire

Rio Tinto, the War on Bougainville and Resistance to Mining

Kristian Lasslett

Pluto Press, 2014

This book offers a pioneering window into the elusive workings of state-corporate crime within the mining industry. It follows a campaign of resistance organised by indigenous activists on the island of Bougainville, who struggled to close a Rio Tinto owned copper mine, and investigates the subsequent state-corporate response, which led to the shocking loss of some 10,000 lives.

Drawing on internal records and interviews with senior officials, Kristian Lasslett examines how an articulation of capitalist growth mediated through patrimonial politics, imperial state-power, large-scale mining, and clan-based, rural society, prompted an ostensibly ‘responsible’ corporate citizen, and liberal state actors, to organise a counterinsurgency campaign punctuated with gross human rights abuses.

State Crime on the Margins of Empire represents a unique intervention rooted in a classical Marxist tradition that challenges positivist streams of criminological scholarship, in order to illuminate with greater detail the historical forces faced by communities in the global south caught in the increasingly violent dynamics of the extractive industries.

[more]