Good building performance is contingent on complex, interacting factors. The application of performance simulation tools allows practitioners to adopt a virtual prototype and test approach in selecting design solutions that balance performance and cost.

'To the surprise of some undergraduates, processes do not carry labels marking their variables nor, alas, are they conveniently classified into linear, nonlinear, stochastic, etc., categories. The ability to come to terms with this situation is a prerequisite for anyone proposing to succeed in an industrial environment.' This quotation from Chapter 1 characterises the viewpoint of the book, which is concerned with the application of control theory to real problems in their industrial context.

Applied Factor Analysis was written to help others apply factor analysis throughout the sciences with the conviction that factor analysis is a calculus of the social sciences. The book developed from research undertaken to do a 236-variable cross-national analysis. 

Infused with a historical and theoretical overview of practical theater, this book offers clear developmental approaches and models for its application.

Applied Theatre was the first collection to assist practitioners and students in developing critical frameworks for their own community-based theatrical projects. The editors draw on thirty case studies in applied theater from fifteen countries—covering a wide range of disciplines, from theater studies to education, medicine, and law—and collect essential readings to provide a comprehensive survey of the field.

This third edition offers refreshed case studies from many countries worldwide that provide exemplars for the practice of applied theater. The book will be useful to both instructors and students, in its focus on providing clear introductory chapters that lay out the scope of the field, dozens of case studies in all areas of the field, and a new chapter on responses to the global pandemic of 2020.

Appointed is a recently recovered novel written by William Anderson and Walter Stowers, two of the editors of the Detroit Plaindealer, a long-running and well-regarded African American newspaper of the late nineteenth century. Drawing heavily on nineteenth-century print culture, the authors tell the story of John Saunders, a college-educated black man living and working in Detroit. Through a bizarre set of circumstances, Saunders befriends his white employer’s son, Seth Stanley, and the two men form a lasting, cross-racial bond that leads them to travel together to the American South. On their journey, John shows Seth the harsh realities of American racism and instructs him in how he might take responsibility for alleviating the effects of racism in his own home and in the white world broadly.

As a coauthored novel of frustrated ambition, cross-racial friendship, and the tragedy of lynching, Appointed represents a unique contribution to African American literary history. This is the first scholarly edition of Appointed, and it includes a collection of writings from the Plaindealer, the authors’ short story “A Strange Freak of Fate,” and an introduction that locates Appointed and its authors within the journalistic and literary currents of the United States in the late nineteenth century.

The selection of federal judges constitutes one of the more significant legacies of any president; the choices of Lyndon Baines Johnson affected important social policies for decades. This book explores the process of making judicial appointments, examining how judges were selected during Johnson's administration and the president's own participation in the process. Appointment of Judges: The Johnson Presidency is the first in-depth study of the judicial selection process in the Johnson years and is one of the few books that has analyzed any individual president's process.

Based on sources in the archives of the Lyndon Baines Johnson Library and correspondence from senators, party officials, Justice Department officers, the American Bar Association, Supreme Court justices, and the candidates themselves, the book is an important exploration of a significant aspect of presidential power. The author shows that Johnson recognized the great impact for social and economic policy the judiciary could have in America and sought out judges who shared his vision of the Great Society. More than any previous president since William Howard Taft, Johnson took an active personal role in setting up the criteria for choosing judges and in many cases participated in decisions on individual nominees. The president utilized the resources of the White House, the Department of Justice, other agencies, and private individuals to identify judicial candidates who met criteria of compatible policy perspective, excellent legal qualifications, political or judicial experience, youth, and ethnic diversity. The book notes how the criteria and judicial selection process evolved over time and how it operated during the transitions between Kennedy and Johnson and between Johnson and Nixon.

Appraisal and Acquisition Strategies is another installment in the series Trends in Archives Practice and consists of the following three modules: Module 14: Appraising Digital Records by Geof Huth; Module 15: Collecting Digital Manuscripts and Archives by Megan Barnard and Gabriela Redwine; and Module 16: Accessioning Digital Archives by Erin Faulder. As Michael Shallcross of the Bentley Historical Library notes in the introduction, "an essential point in each module is the continuity of practice between the acquisition of traditional materials and digital content. The differences lie in the skills, knowledge, and tools required to identify potential preservation and access issues." These modules cover that and more.

A unique collection of Fitzgerald family photographs, many never before published, hand selected by a curator of the Scott and Zelda Fitzgerald Museum.

Enter the Jazz Age glamour of F. Scott and Zelda Fitzgerald and their daughter, Scottie. An Apprehension of Splendor is a rich pictorial biography that illuminates the lives of this brilliant literary family in 344 rare photographs, 180 of which have never been published.

The Fitzgeralds are chiefly known from a small number of iconic, posed images, but the dashing couple and their daughter amassed hundreds of candid snapshots now housed in archives and university library collections throughout North America. These rare photos reveal the full, vivid lives behind the icons—a Buffalo boy cradling a velvety puppy, a jaunty southern gamine in the shade of a loblolly pine laughing at a secret, the stoic gloom of an enlistee in a scratchy woolen uniform, a plot taking shape in the mind of a fledgling writer with bed-tousled hair, an amorous young couple struggling to light a cigarette in the chiaroscuro of a Riviera beach, an unhappy baby tugged through the snow in a laundry basket lashed to a sled, and a myriad of other images that will rekindle fascination with the Fitzgeralds and their time.

With unparalleled access to the family’s personal papers and photographs, Shawn Sudia-Skehan, former director of acquisitions at the Scott and Zelda Fitzgerald Museum, handpicked and annotated this collection of images that brings readers closer to the Fitzgeralds than any other work. Readers of Tender Is the Night, The Beautiful and Damned, and many other works by F. Scott and Zelda will recognize some of the places and experiences that inspired their unforgettable fictions.

A captivating portrait of Jazz Age celebrity, young passion, and artistic ambition, An Apprehension of Splendor returns the perfume to the luminous flower of the Fitzgeralds.
 

Poetry that considers how we live with constant shifts, positioning alchemy as an example of endless change.
 
The poetry of Laynie Browne’s Apprentice to a Breathing Hand explores alchemy, connectivity, and perception. Throughout the collection, Browne considers the formation and limits of personhood, the experience of a body moving through time, and the imperative to continually learn and unlearn. Browne looks to alchemy as a practice for cultivating the impossible, positioning it as a fitting model for our current moment. In the material of language, meaning must be unmade and remade endlessly, and in this continual regeneration, Browne considers the alchemy of how a poem can in turn transform the poet. Moving through methods of making and unmaking, the collection centers on the figure of an apprentice working in a space of indeterminacy, lack, breath, and constant shifting.
 

In this extended meditation, Jean Lave interweaves analysis of the process of apprenticeship among the Vai and Gola tailors of Liberia with reflections on the evolution of her research on those tailors in the late 1970s. In so doing, she provides both a detailed account of her apprenticeship in the art of sustained fieldwork and an insightful overview of thirty years of changes in the empirical and theoretical facets of ethnographic practice. Examining the issues she confronted in her own work, Lave shows how the critical questions raised by ethnographic research erode conventional assumptions, altering the direction of the work that follows.

As ethnography takes on increasing significance to an ever widening field of thinkers on topics from education to ecology, this erudite but accessible book will be essential to anyone tackling the question of what it means to undertake critical and conceptually challenging fieldwork. Apprenticeship in Critical Ethnographic Practice explains how to seriously explore what it means to be human in a complex world—and why it is so important.

The 42nd Division, or “Rainbow Division” as it was known popularly, was composed entirely of unproven National Guard units hailing from twenty-six different states and the District of Columbia. For that reason, there were many who thought the division would never see combat when it deployed to France in October 1917. However, the division would spend 164 days in combat during World War I, a number exceeded by only two other American divisions. Despite the doubts of General John J. Pershing and many senior American officers regarding their ability to serve in combat, the division would come to be viewed by the Allies and their German opponents as one of the best combat divisions in the American Expeditionary Forces. As a result, the Rainbow Division was chosen to lead the American offensive in the Saint Mihiel salient, the first offensive planned and led by the American army in World War I. The division went on to play a critical role in the final offensive of the war in the Meuse-Argonne, where these battle-hardened National Guardsmen were the first Allied unit to finally break through the main German lines of resistance, the heavily fortified Kriemhilde Stellung, which had stopped assaults by three other American divisions.
Approach to Final Victory: America's Rainbow Division in the Saint Mihiel and Meuse-Argonne Offensives by historian Robert Thompson, chronicles the efforts of the Rainbow Division during these final two Allied offensives that were key to the ultimate Allied victory. Based on letters, journals, action reports, and unit histories, the challenges, set-backs, and accomplishments of the division stand as a fitting symbol of American valor and sacrifice during the “war to end all wars.”

Modern Homeric scholarship is distinguished by a dazzling diversity of approaches. That diversity is brilliantly displayed in this volume, in which nine well-known classicists approach the Homeric poems from the various perspectives of archaeology, economic history, philosophy, literary criticism, linguistics, and Byzantine history.

Several essays are primarily concerned with what the Homeric poems teach us about the past. Richard Hope Simpson, for example, reviews the controversy sparked by his and John F. Lazenby's 1970 argument that the Catalogue of Ships in the Iliad accurately reflects the geography of Mycenean Greece. Using archaeology as just one of his starting points, Gregory Nagy reflects upon the death and funeral of Sarpedon as described in the Iliad. Our understanding of the word áté is enhanced by E. D. Francis, who closely examines its prehistory.

Norman Austin's elegant and original discussion of tone in the Odyssey's Cyclops tale is animated by both psychoanalytic theory and his work with two practitioners of optometric visual training. Writing of Odysseus, James M. Redfield dubs that hero "the economic man" and links certain tensions in the Odyssey to the actual economic concerns of Greece in the late eighth century BC. Both Ann L. T. Bergren and Mabel L. Lang concern themselves with problems of narrative in the Homeric epics.

Like Hope Simpson, C. J. Rowe updates a controversy—in this instance, the many objections raised to Arthur Adkins' influential 1960 study of moral values in Homer. Gareth Morgan provides a fascinating glimpse of the Homeric scholarship of another day by focusing on the work of the astonishing John Tzetzes in twelfth-century Byzantium.

The Assumption of Mary refers to the ancient Christian belief that the Mother of God was taken up into Heaven, body and soul, at the end of her earthly life. For centuries, Catholics and other Christians celebrated the Assumption as a liturgical feast and meditated on the miraculous event in the Rosary. Nevertheless, its relationship to Revelation remained undefined. This changed in 1950 when Pope Pius XII declared the Assumption of Mary a dogma of the Catholic Church. In this rare exercise of papal authority, Pius XII infallibly and irrevocably taught that the Assumption was a truth revealed by God. This book explores how the definition of this Marian dogma came to fruition. After a brief history of the prior three Marian dogmas — Mother of God, Ever-Virgin, and the Immaculate Conception — this book narrates the major moments in the effort to obtain a dogmatic definition of the Assumption. The beginning of this “Assumptionist movement” can be dated to 1863 when Queen Isabel II of Spain petitioned the pope to declare the Assumption a dogma. Subsequently, petitionary efforts and scholarly inquiry increased and spread throughout the world. In addition to the narrative of this movement, this book gives special consideration to three vital aspects: debate over the Assumption’s definability as a dogma, if and how Scripture reveals the Assumption, and the contribution of the laity on a matter of doctrine. Collectively, the Assumptionist movement emerges as a critical event in the nineteenth- and twentieth-century Catholic Church. Culminating in a dogmatic definition shortly before the opening of Vatican II, it also serves as a key point of inquiry for continuity and development of doctrine. A final chapter argues that the operative beliefs pertaining to Revelation, Scripture, and the laity during the Assumptionist movement stand in continuity with the teachings of Vatican II.

The Appropriated Voice: Narrative Authority in Conrad, Forster, and Woolf reassesses questions of voice in three central modernist texts: Heart of Darkness, A Passage to India, and To the Lighthouse. Representing voice as the site of a struggle articulated on a number of fronts, Bette London challenges traditional assumptions about voice as a reliable marker of individuality, originality, self-identity, and aesthetic autonomy—assumptions reinforced in the recent reconstructions of modernism in postmodernism’s discourses.Drawing upon narrative theory, cultural criticism, and cultural ethnography, as well as feminist theory, London provides a sophisticated critique of the conventional categories at work in both traditional and revisionist criticism. Her method reveals the narrative and cultural appropriations through which modernism speaks, and produces what might be called modernism’s other ideology: its performance of its own political and aesthetic complicities; its display of its own second-handedness.The book is a contribution to contemporary theoretical debates as well as to the scholarship pertaining to Conrad, Forster, and Woolf.

Non-metallic materials and composites are now commonplace in modern vehicle construction, and the need to compute scattering and other electromagnetic phenomena in the presence of material structures has led to the development of new simulation techniques.

A history of the idea of “relevance” since the nineteenth century in art, criticism, philosophy, logic, and social thought.
 
Before 1800 nothing was irrelevant. So argues Elisa Tamarkin’s sweeping meditation on a key shift in consciousness: the arrival of relevance as the means to grasp how something that was once disregarded, unvalued, or lost to us becomes interesting and important. When so much makes claims to our attention every day, how do we decide what is most valuable right now?

Relevance, Tamarkin shows, was an Anglo-American concept, derived from a word meaning “to raise or to lift up again,” and also “to give relief.” It engaged major intellectual figures, including Ralph Waldo Emerson and pragmatists and philosophers—William James, Alain Locke, John Dewey, and Alfred North Whitehead—as well as a range of critics, phenomenologists, linguists, and sociologists. Relevance is a struggle for recognition, especially in the worlds of literature, art, and criticism. Poems and paintings in the nineteenth century could now be seen as pragmatic works that make relevance and make interest—that reveal versions of events that feel apropos of our lives the moment we turn to them.

Vividly illustrated with paintings by Winslow Homer, Henry Ossawa Tanner, and others, Apropos of Something is a searching philosophical and poetic study of relevance—a concept calling for shifts in both attention and perceptions of importance with enormous social stakes.  It remains an invitation for the humanities and for all of us who feel tasked every day with finding the point.
 

Après la crise établit une plateforme de conversation entre protagonistes de l’art, de l’écriture, de la théorie, de l’exposition, et de l’histoire, afin d’interroger le statut de la photographie aujourd’hui. Les contributeurs viennent des domaines de la théorie critique, de la fiction, de la performance, de la photographie de mode, des musées, du cinéma et du design, et leurs discussions réunissent l’histoire et le contemporain. Ces échanges établissent des parallèles entre la situation actuelle des images photographiques et la crise vécue par la représentation au temps de la naissance de la photographie ; ils mettent en perspective notre relation aux images photographiques à l’ère numérique, et nous permettent de voir en la photographie un médium, une voie pour explorer la politique, l’esthétique, les émotions de nos vies. Au travers de ces conversations vivantes, et des introductions sagaces qui les précèdent, nous en venons à ressentir le fardeau existentiel d’être entouré par des images, tout en commençant à saisir la profondeur historique d’un questionnement des images qui s’ouvrit bien avant la génération actuelle, et qui se confronte aux sujets politiques et culturels cruciaux de notre temps. Avec les contributions de Philippe Artières, Osei Bonsu, Emma Bowkett, Elisabeth Bronfen, Emanuele Coccia, ­Russell ­Ferguson, ­Dominique de Font-­Réaulx, Marc Fumaroli, Leigh Ledare, Kieran Long, Roxana Marcoci, Renzo ­Martens, Paul ­McCarthy, Tom McCarthy, Pascale Montandon-­Jodorowsky, ­ORLAN, Alice Rawsthorn, Jeff Rosenheim, ­Elisa Schaar, ­Bruno Serralongue, Devika Singh, Abdellah Taïa, ­Oliviero ­Toscani, Inez van Lamsweerde & Vinoodh ­Matadin, Wim Wenders, Richard Wentworth.

This is by far the best and most comprehensive manual and illustrated guide to native and naturalized vascular plants—ferns, conifers, and flowering plants—growing in aquatic and wetland habitats in northeastern North America, from Newfoundland west to Minnesota and south to Virginia and Missouri. Published in two volumes, this long-awaited work completely revises and greatly expands Norman Fassett’s 1940 classic A Manual of Aquatic Plants, yet retains the features that made Fassett’s book so useful.

 Features include:
 *  coverage of 1139 plant species, 1186 taxa, 295 genera, 109 families
 *  more than 600 pages of illustrations, and illustrations for more than 90% of the taxa
 *  keys for each species include references to corresponding illustrations
 *  habitat information, geographical ranges, and synonomy
 *  a chapter on nuisance aquatic weeds
 *  glossaries of botanical and habitat terms
 *  a full index for each volume

Wetland ecologists, botanists, resource managers, public naturalists, and environmentalists concerned with the preservation of wetland areas, which are increasingly threatened, will welcome this clear, workable, and comprehensive guide.

This is by far the best and most comprehensive manual and illustrated guide to native and naturalized vascular plants—ferns, conifers, and flowering plants—growing in aquatic and wetland habitats in northeastern North America, from Newfoundland west to Minnesota and south to Virginia and Missouri. Published in two volumes, this long-awaited work completely revises and greatly expands Norman Fassett’s 1940 classic A Manual of Aquatic Plants, yet retains the features that made Fassett’s book so useful.

 Features include:
 *  coverage of 1139 plant species, 1186 taxa, 295 genera, 109 families
 *  more than 600 pages of illustrations, and illustrations for more than 90% of the taxa
 *  keys for each species include references to corresponding illustrations
 *  habitat information, geographical ranges, and synonomy
 *  a chapter on nuisance aquatic weeds
 *  glossaries of botanical and habitat terms
 *  a full index for each volume

Wetland ecologists, botanists, resource managers, public naturalists, and environmentalists concerned with the preservation of wetland areas, which are increasingly threatened, will welcome this clear, workable, and comprehensive guide.

This is by far the best and most comprehensive manual and illustrated guide to native and naturalized vascular plants—ferns, conifers, and flowering plants—growing in aquatic and wetland habitats in northeastern North America, from Newfoundland west to Minnesota and south to Virginia and Missouri. Published in two volumes, this long-awaited work completely revises and greatly expands Norman Fassett’s 1940 classic A Manual of Aquatic Plants, yet retains the features that made Fassett’s book so useful.

 Features include:
 *  coverage of 1139 plant species, 1186 taxa, 295 genera, 109 families
 *  more than 600 pages of illustrations, and illustrations for more than 90% of the taxa
 *  keys for each species include references to corresponding illustrations
 *  habitat information, geographical ranges, and synonomy
 *  a chapter on nuisance aquatic weeds
 *  glossaries of botanical and habitat terms
 *  a full index for each volume

Wetland ecologists, botanists, resource managers, public naturalists, and environmentalists concerned with the preservation of wetland areas, which are increasingly threatened, will welcome this clear, workable, and comprehensive guide.

The basic distinctions McInerny introduces, his criticism of the central piece in the literature, Cajetan's De nominum analogia, the applications he makes to problems such as that of the nature of metaphysics or of logic, his knowledge of contemporary debates on related topics, combine to make his contribution unique

Applying the ethical concepts of Thomas Aquinas to contemporary moral problems, this book both presents new interpretations of Thomist theology and offers new insights into today's perplexing moral dilemmas. This volume addresses such contemporary issues as internalized oppression, especially as it relates to women and African-Americans; feminism and anger; child abuse; friendship and charity; and finally, justice and reason.

The collection revives Aquinas as an ethicist who has relevant things to say about contemporary concerns. These essays illustrate how Thomistic ethics can encourage and empower people in moral struggles. As the first book to use Aquinas to explore such issues as child abuse and oppression, it includes a variety of approaches to Aquinas's ethics.

Aquinas and Empowerment is a valuable resource for students of classical thought and contemporary ethics.

Thomas Aquinas and Jean-Paul Sartre are usually identified with completely different philosophical traditions: intellectualism and voluntarism. In this original study, Stephen Wang shows, instead, that there are some profound similarities in their understanding of freedom and human identity.

In Aquinas and the Cry of Rachel , John F. X. Knasas explores Thomas Aquinas's philosophical thinking about evil, and brings the results into discussion with the contemporary theodicies - philosophies of the problem of evil. It examines the relation of the human person and human nature to nature as a whole.

Generally speaking, possible philosophical accounts for evil are two kinds: cosmological or personal. The cosmological account has evils rebounding to the perfection of creation. The personal account would have evils suffered rebounding to the good of the sufferer. Knasas argues that for Aquinas no philosophical resolution of these two kinds of accounts
is possible. This argument is based upon Aquinas's understanding of the human as an intellector of analogical being. Such an understanding establishes two truths. First, the human is by nature only a principal part of the created whole. Second, there is the philosophically discernible possibility of supernatural elevation by the creator.

Hence, as far as philosophy can discern, evil may have a natural explanation or it may have a supernatural one. The Thomistic philosopher has no answer as to why evil exists because that philosopher discerns too many possible ones. In that respect, Aquinas's thinking on evil is similar to his thinking about the philosophical knowledge of the biblical
truth of the world's creation in time. Such a creation is one metaphysical possibility among others. Some authors that Aquinas and the Cry of Rachel considers are: Anthony Flew and Albert Camus, Jacques Maritain and Charles Journet, William Rowe, Marily McCord Adams, William Hasker, John Hick, David Ray Griffin, David Hume, Diogenes Allen, J. L. Mackie, Alvin Plantinga, Richard Swinburne, Bruce Reichenbach,
Brian Davies, and Eleonore Stump.

Aquinas and the Early Chinese Masters lays intellectual foundations for the integration of Chinese philosophy into Catholic theology. Although Catholic theology in Chinese contexts has drawn upon Chinese philosophical concepts, few have attempted to develop a rigorous, systematic approach to testing what in the Chinese philosophical traditions can be fruitful or unfruitful for Catholic theological expression. This book attempts to model such an approach by engaging classical Chinese philosophy with the mind and spirit of St. Thomas Aquinas, who read Aristotle and other pagan philosophers with both charitable appreciation and a firm, critical eye. It applies this Thomistic lens through concrete comparative engagements with three main representatives of early Chinese philosophy: Mencius (Mengzi孟子), Xunzi荀子, and Mozi墨子. In each chapter, the book presents Aquinas’ thought as an evaluative frame for perceiving how Chinese philosophical commitments and concepts do or do not seem fit for adoption into Catholic theological science. Following the general structure of the Summa theologiae, the book is comprised of six chapters touching on the doctrine of God, morality, and Christology. The first two chapters engage Confucian master Mengzi’s notion of Heaven (Tian天), and then the Mohist doctrine of Heaven’s Will (Tian zhi天志). Chapter three provides a Thomistic assessment of the two main positions in the classical Confucian debate on the goodness of man’s moral nature (renxing人性). Chapter four compares Aquinas’ account of charity and Mozi’s doctrine of “universal love” (jian ai兼愛). Chapter 5 offers a Thomistic assessment of the possibility of understanding Christ in terms of Xunzi’s “sage” (shengren聖人). Finally, Chapter 6 explores Christ as a moral teacher by putting Aquinas’ reading of Matt 8:21-22 into conversation with Confucian ethics of filial virtue.

Aquinas and the Platonist Tradition studies a variety of central topics to illustrate the pervasive influence of Platonism and Neoplatonism in the philosophy of St Thomas. The overall thesis is that Aquinas combined the transcendent impulse of Platonism with the natural sensibility of Aristotle; his deepest metaphysical intuitions are unmistakably Platonist. While Aquinas followed Aristotle in epistemology, his deeper insights were more in tune with Plato. Adopting Aristotle’s method, he provided a more secure foundation for positions that was more characteristic of Plato. Fran O'Rourke notes the fundamental unity of Plato and Aristotle fashioned by Aquinas at a deeper level. The opening chapter deals in broad strokes with themes common to Plato and St Thomas. Direct influence is not always evident (Aquinas had limited knowledge of Plato’s writings), rather a shared interest in profound philosophical questions, approached separately on converging paths. Subsequent chapters deal in detail with particular questions, relying frequently on indirect Neoplatonic sources and interpretations, in particular St Augustine, Pseudo-Dionysius, and the author of the Liber de Causis. Central topics include the immortality of the soul, the nature of beauty, the status of evil, the names of God, Aquinas’ debt to Pseudo-Dionysius in the understanding of being/existence (esse) as intensive power (virtus essendi), the knowledge of transcendent reality, and the nature and ontological status of angels. O'Rourke's method is to begin each topic with a close reading of relevant texts from the entire corpus thomisticum. There followed a comparison and contrast with earlier authors and references to later influences. Each essay concludes with an evaluation, frequently criticizing the arguments involved. The studies are not merely historical, but aim to show the abiding philosophical relevance of the Platonist and Thomistic thought. There is a dearth of extended studies of the Platonist/Neoplatonist heritage of Aquinas. Many books refer in a general way to these influences, but none in an extended or systematic manner. While this book is a collection of diverse essays, it has nevertheless a comprehensive unity. It presents many new insights regarding the fundamental significance of Platonist/Neoplatonist aspects of Aquinas’ thought.

Pope John Paul's Theology of the Body catecheses has garnered tremendous popularity in theological and catechetical circles. Students of the Theology of the Body have generally interpreted it as innovative not only in its presentation of the Church's teaching on marriage and sexuality, but also as radically advancing that teaching. Aquinas and the Theology of the Body offers a somewhat different interpretation. Fr. Thomas Petri argues that the philosophy and theology of Thomas Aquinas substantially contributed to John Paul's intellectual formation, which he never abandoned. A correct interpretation of the Theology of the Body requires, therefore, a thorough understanding of Thomistic anthropology and theology, which has been mostly lacking in commentaries on the pope's important contributions on the subject of marriage and sexuality.

These volumes gather together the latest research from 40 of the world's most eminent Thomistic theologians and philosophers, in commemoration of the 800th anniversary of Thomas Aquinas's birth. To mark this anniversary, these scholars each prepared a chapter that is an original research study shared at a major international conference in September 2024. The volumes cover a wide range of both philosophical and theological topics, reflecting the breadth of Aquinas's own thought, and will be organized by subject matter. Together, these volumes will provide a compendium of outstanding research on the wide spectrum of Aquinas's thought, which we hope will have enduring value for the field, offering an opportunity to revisit the ongoing importance of the work of Thomas Aquinas today.

These volumes gather together the latest research from 40 of the world's most eminent Thomistic theologians and philosophers, in commemoration of the 800th anniversary of Thomas Aquinas's birth. To mark this anniversary, these scholars each prepared a chapter that is an original research study shared at a major international conference in September 2024. The volumes cover a wide range of both philosophical and theological topics, reflecting the breadth of Aquinas's own thought, and will be organized by subject matter. Together, these volumes will provide a compendium of outstanding research on the wide spectrum of Aquinas's thought, which we hope will have enduring value for the field, offering an opportunity to revisit the ongoing importance of the work of Thomas Aquinas today.

The predominant understanding of St. Thomas’s account of the natural law to date has been that it is basically philosophical in character. In Thomas Aquinas’s Cruciform Theology of the Natural Law, Kevin E. O’Reilly, OP, argues that Thomas’s construal of the natural law is, on the contrary, thoroughly theological in its inspiration. In order to establish this point the author first unpacks the significance of the scriptural quotations employed by Thomas in his very first article devoted to the natural law (ST I-II, q. 91, a. 2). Exegesis of one of those quotations, namely Ps. 4:6 – "Offer up the sacrifice of justice" – intimates that the degree to which one grasps the demands of the natural law is intimately bound up with the extent to which one is conformed to the Crucified Christ. Consideration of the notion that the natural law is the participation of the eternal law in the rational creature yields the same conclusion. Thus, while the eternal law pertains to God’s essence, it is nevertheless expressed by and therefore appropriated to the Word uttered by the Father. This Word is the divine Wisdom ultimately disclosed on the Cross. It becomes apparent that the eternal law is thus cruciform in nature. So too is the natural law as a cognitive participation therein. This cognitive participation engages the life of faith and charity as well as the Gifts of the Holy Spirit. Examination of Thomas’s account of the three degrees of charity as well as his treatment of the Gifts of the Holy Spirit and the beatitudes that are correlated with them underscores the important role that the dynamics of cruciformity play in illuminating the demands of the natural law. Cruciformity and moral illumination are intimately connected.

To dismiss the work of philosophers and theologians of the past because of their limited perceptions of the whole of humankind is tantamount to tossing the tot out with the tub water. Such is the case when feminist scholars of religion and ethics confront Thomas Aquinas, whose views of women can only be described as misogynistic. Rather than dispense with him, Susanne DeCrane seeks to engage Aquinas and reflect his otherwise compelling thought through the prism of feminist theology, hermeneutics, and ethics.

Focusing on one of Aquinas's great intellectual contributions, the fundamental notion of "the common good"—in short, the human will toward peace and justice—DeCrane demonstrates the currency of that notion through a contemporary social issue: women's health care in the United States and, specifically, black women and breast cancer. In her skillful re-engagement with Aquinas, DeCrane shows that certain aspects of religious traditions heretofore understood as oppressive to women and minority groups can actually be parsed, "retrieved," and used to rectify social ills.

Aquinas, Feminism, and the Common Good is a bold and intellectually rigorous feminist retrieval of an important text by a Catholic scholar seeking to remain in the tradition, while demanding that the tradition live up to its emphasis on human equity and justice.

Not much escapes the intellect and imagination of the Angelic Doctor, St. Thomas Aquinas. Whether it be love, children, education, moral reasoning, happiness or the proper dispositions for human existence, St. Thomas seems an expert in all of it. Crime and criminal conduct are no exceptions to this general tendency with him. Not only does he have much to say about it, what he relates is perpetually fresh and surely the bedrock of what is now taken for granted. In this short treatise, the focus targets St. Thomas’s criminal codification – his law of crimes.

Indeed the magnanimity of his crimes code is a subject matter not yet treated in any detail in the scholarly literature. While parts and pieces are covered in many quarters, the literature has yet to develop a systematic, codified examination of Thomistic criminal law. The essence of the endeavor is threefold: first, how does St. Thomas factor the nature of the human person into the concept of criminal culpability and personal responsibility; second, what types of criminal conduct does St. Thomas specifically delineate and define; and lastly, what is Thomas’s view of mitigation and defense, as well as the corresponding punishment meted out for criminal conduct? This short commentary zeroes in on Thomistic Criminal Law – a project which will illuminate the root, the heritage and the foundation of modern criminal codification.

Aquinas on Emotion’s Participation in Reason aims to present Aquinas’s answer to the perennial and now popular question: In what way can the emotions be rational? For Aquinas, the starting point of this inquiry is Aristotle’s claim (EN. I. 13) that there are three parts to the soul: 1) the rational part, 2) the non-rational part which can participate in reason, and 3) the non-rational part that does not participate in reason. It is the extent to which the second part (the sense appetites, the seat of the emotions) participates in reason that the emotions can become rational. However, immediately after Aristotle introduces his tripartite division of the soul, he warns that one need not delve into the details of the division or the participation. Aquinas, however, ignores Aristotle, and uses his precise metaphysics of participation within in his sophisticated anthropology to great effect in his ethics. Unlike Aristotle, to fully understand Aquinas’s thinking on how the emotions can become rational, we simply must delve into the kinds of precisions that Aristotle thinks are misplaced. When Aquinas’s views emerge from these precisions, he has a surprisingly level-headed and commonsense view of how the emotions can become rational. On this point, he is more pessimistic than Aristotle and more optimistic than Kant; he is certainly not, as is he is often thought to be, the faithful follower of Aristotle and the polar opposite of Kant. Nicholas Kahm argue that Aquinas has a realistic and plausible view of how far reason can go in shaping our emotions. Furthermore, his plausible views can accommodate the serious current challenge raised against virtue ethics from social psychology. The method has mainly been a careful reading of primary texts, but unlike the rest of the scholarship on Aquinas’s ethics, Kahm is particularly sensitive to Aquinas’s historical and philosophical development.

Aquinas on Imitation of Nature highlights and explores the doctrine of the imitation of nature, a crucial aspect of Aquinas’ metaethics and fills the gap in research on Aquinas’ moral doctrine and theory of action. It conveys Aquinas’ doctrine of the imitation of nature as a natural feature of right practical reason regarding moral thinking and action, indeed as an indispensable feature of virtuous flourishing in individual and communal aspects of human life. The book starts with an overview of some of recent interpretations of Aquinas’ moral doctrine and natural law, introducing the need to explore the role of the imitation of nature in human practical reasoning and action in this area of Aquinas’ teaching. The chapters that follow are based on a careful reading of selected texts of Aquinas, and gradually develop a thorough and comprehensive picture of his doctrine of the imitation of nature as a source of practical principles. The final chapter provides various examples of how Aquinas understands the imitation of nature in the realm of moral reasoning and action. The originality of this volume comes from its account of Aquinas’ medieval doctrine of the imitation of nature, in light of which the principles of right practical reason and virtuous action are congruent with and epistemologically dependant upon the basic terms of the movements of natural, sensible, non-rational agents. Through its thorough reading of Aquinas on the imitation of nature, the book aims to open new ways of appropriation of the metaphysical and natural tenets of his moral doctrine in the areas of theory of action, practical reason, natural law, and contemporary virtue ethics.

Aquinas on Prophecy argues that a lacuna exists (especially among Anglophone scholars of Aquinas) that neglects to identify his most famous work as a prophetic witness to the transformative effect of Christian theology. Through a detailed examination of Aquinas’s treatment of prophecy in the Summa Theologiae (II-II, QQ.171-174), Paul Rogers reveals how prophetic testimony is central to the understanding of Christian revelation, faith, and theology, since it presents an initial (and historically-rooted) model for a Christian pedagogy that attempts to affect intellectual and moral transformation through communicating knowledge about God. The theologian thus conceived by Aquinas exercises analogously a prophetic, and hence social, function among Christian believers that has a special care for their spiritual and moral guidance. In contrast to readings of Aquinas that portray him as overly reliant on Aristotelian gnoseology (e.g., Jenkins 1997), Rogers lays out a reading more in line with recent ‘ressourcement’ Thomistic interpreters that identifies in his account of prophecy a creative adaptation of Arabic-Aristotelian gnoseology in the service of clarifying difficulties that had arisen in the thirteenth century surrounding the reception of a patristic (and predominantly Augustinian) tradition of prophetic illumination or vision. In the hands of Aquinas, the traditional Augustinian theory of prophetic illumination was re-envisioned and reinvigorated, which in turn allowed him to reassert confidently prophecy’s status as certain knowledge (scientia) that required its own distinct ‘light’, comparable to the light of natural reason and the lights of faith and glory. Highlighting prophecy in Aquinas’s thought helps especially to refocus today’s readers on how knowledge of the final end as revealed was for Aquinas the ultimate moral objective shared by both the prophet and theologian: a point that is best appreciated when his account of prophecy is related back to his understanding of sacred doctrine and faith as a whole—the book’s central task.

Gregory T. Doolan provides here the first detailed consideration of the divine ideas as causal principles. He examines Thomas Aquinas's philosophical doctrine of the divine ideas and convincingly argues that it is an essential element of his metaphysics

All of us want to be happy and live well. Sometimes intense emotions affect our happiness—and, in turn, our moral lives. Our emotions can have a significant impact on our perceptions of reality, the choices we make, and the ways in which we interact with others. Can we, as moral agents, have an effect on our emotions? Do we have any choice when it comes to our emotions?

In Aquinas on the Emotions, Diana Fritz Cates shows how emotions are composed as embodied mental states. She identifies various factors, including religious beliefs, intuitions, images, and questions that can affect the formation and the course of a person's emotions. She attends to the appetitive as well as the cognitive dimension of emotion, both of which Aquinas interprets with flexibility. The result is a powerful study of Aquinas that is also a resource for readers who want to understand and cultivate the emotional dimension of their lives.

Aquinas on Transubstantiation treats one of the most frequently mis-understood and mis-represented teachings of Thomas Aquinas—Eucharistic transubstantiation. The study interprets Aquinas’s teaching as an exercise of “holy teaching” (sacra doctrina) that intends to show theologically and back up philosophically the simple yet profound thesis that “transubstantiation” affirms nothing but the truth of Christ’s words at the Last Supper—“This is my body,” “This is my blood.” Yet in order to achieve a contemporary ressourcement of this simple yet profound truth, it is necessary to probe the depths of Thomas Aquinas’s philosophical interpretation of it. For Thomas Aquinas, in regarding the truth of Eucharistic conversion, it is faith that preserves the human intellect from missing or dismissing the mystery announced in Christ’s words. Faith, however, is not intellectually blind, a faith that, as is often erroneously held, is commanded by arbitrary divine dictates to which the will submits in blind obedience. Rather, Aquinas takes faith is sustained, but not constituted, by an intellectual contemplation of the proposed mystery of faith, by faith seeking understanding. Thomas Aquinas unfolds this exercise of understanding guided by faith in the medium of a metaphysical contemplation that affords a profound intellectual appreciation of this central mystery of faith—precisely as mystery. Thomas’s metaphysical contemplation of Eucharistic conversion gestures toward the blinding light of superintelligibility, experienced as the unique darkness that surrounds this sublime mystery of faith. A ressourcement in Thomas Aquinas’s doctrine of transubstantiation also affords an renewed appreciation of the Church’s affirmation of transubstantiation as the most apt term for the interpretation of the mystery of Eucharistic conversion and a greater precision of what is centrally at stake in this mystery in the ongoing ecumenical conversation of this most central Christian teaching. A doctrinally sound, ecumenically informed, and philosophically reflected contemporary Catholic theology cannot afford to ignore or dismiss Aquinas’s surpassing account of Eucharistic conversion.

Aquinas on Virtue: A Causal Reading is an original interpretation of one of the most compelling accounts of virtue in the Western tradition, that of the great theologian and philosopher Thomas Aquinas (1224–1274). Taking as its starting point Aquinas's neglected definition of virtue in terms of its "causes," this book offers a systematic analysis of Aquinas on the nature, genesis, and role of virtue in human life.

Drawing on connections and contrasts between Aquinas and contemporary treatments of virtue, Austin argues that Aquinas’s causal virtue theory retains its normative power today. As well as providing a synoptic account of Aquinas on virtue, the book includes an extended treatment of the cardinal virtue of temperance, an argument for the superiority of Aquinas's concept of "habit" over modern psychological accounts, and a rethinking of the relation between grace and virtue. With an approach that is distinctively theological yet strongly conversant with philosophy, this study will offer specialists a bold new interpretation of Aquinas’s virtue theory while giving students a systematic introduction with suggested readings from his Summa Theologiae and On the Virtues.

The book is composed of eleven essays by an international group of renowned scholars from the United States, England, Switzerland, Holland, and Italy

This book explores how the great sixteenth- and early-seventeenth-century Jesuits read the secunda pars of the Summa theologiae. Their interpretation of Aquinas’s moral theology is shaped in part by their historical context, including the impact of the Protestant Reformation and the European discovery of the "New World," as well as new trade routes with Asia. The essays in this volume explore a wide variety of topics, including the natural desire to see God, infused moral virtues, freedom of conscience, faith and justification, doctrinal development, just war, slavery, the virtue of religion, Eucharistic sacrifice, sexual ethics, the theology of vocation, and natural law. The essays engage the thought of Francisco Suárez, Gabriel Vázquez, Luis de Molina, Francisco de Toledo, and various others. The underlying argument of the book is that this erudite, deeply Catholic and broadly Thomistic approach to ethics should be retrieved, given its Christian seriousness. Guided by divine revelation as taught in Scripture and Tradition, moral theologians in the Jesuit tradition ground themselves in Aquinas and in a rich understanding of natural law, universal moral norms, and the virtues, as well as in appreciation for spiritual interiority, conscience, and discernment.

In this concise new volume by the acclaimed author of the biography of Saint Thomas Aquinas, Jean-Pierre Torrell brings his expertise to bear on Aquinas's Summa Theologiae.