This volume brings together leading scholars of Etruria to provide up-to-date findings from the key archaeological site of Kainua. Located in what is now the Italian town of Marzabotto, Kainua is the only Etruscan site whose complete urban layout has been preserved, making it possible to trace houses, roads, drainage systems, cemeteries, craft workshops, and an acropolis.

Under excavation since the 1850s, Kainua offers a trove of insights into Etruscan culture and society. The volume’s editor, Elisabetta Govi, and her fellow experts examine the material evidence underlying our understanding of the history, economy, religion, and social structures of Kainua, including trade routes that linked the city with the wider Mediterranean. Particularly exciting are recent discoveries of sanctuaries dedicated to Tinia and Uni, analogous to the Greek Zeus and Hera, which provide new information about Etruscan cults. Kainua (Marzabotto) also draws on the latest research to reconstruct the city’s foundation rites, a sacred charter, and urban plan. Finally, the authors explore the site’s archaeological history, discussing new knowledge made possible since the introduction of modern techniques of remote sensing and 3D modeling.

An investigation into the complex forces that shape Balinese identity.

Over the past one hundred years, the Balinese have been challenged by colonial occupation, political turbulence, and, most recently, tourism. In response, they have come to rely on the idea of “Kebalian,” or Balinese-ness. Kebalian is likened to a tree whose roots are religion (agama), the trunk is tradition (adat), and the fruits, Balinese culture (budaya). To understand how this sense of Balinese-ness came to be, Michel Picard examines the dialogues that the Balinese have engaged in both among themselves and with outsiders by conducting over a hundred interviews with Balinese opinion leaders, officials, and religious reformers. A key throughline in the construction of Kebalian is what Picard identifies as a twofold process of “religionization” and “Hinduization.” This process began with the first years of the incorporation of Bali into the Dutch East Indies and became more urgent with Indonesia’s independence. Kebalian today encompasses the tension between those Balinese eager to defend their customary ritual practices and advocates of Hinduism who deny that such local traditions qualify as agama. Kebalian presents a fascinating picture of religious change, identities in motion, and culture. Scholars of religion, cultural change, and Southeast Asian area studies will find this to be a fascinating and important book.

Of all the great British rock bands to emerge from the 1960s, none had a stronger sense of place than the Kinks. Often described as the archetypal English band, they were above all a quintessentially working-class band with a deep attachment to London, particularly the patch of suburban North London where most of the members grew up. In this illuminating study, Mark Doyle examines the relationship between the Kinks and their city, from their early songs of teenage rebellion to their later album-length works of social criticism, providing a unique perspective on the way in which the band responded to the shifting nature of working-class life. Along the way, he finds fascinating and sometimes surprising connections with figures as diverse as Edmund Burke, John Clare, Charles Dickens, and the Covent Garden Community Association. More than just a book about the Kinks, this is a book about a city, a nation, and a social class undergoing a series of profound, sometimes troubling changes—and about a group of young men who found a way to describe, lament, and occasionally even celebrate those changes through song.

Examining the place names, geographical knowledge, and cultural associations of the Kiowa from the earliest recorded sources to the present, Kiowa Ethnogeography is the most in-depth study of its kind in the realm of Plains Indian tribal analysis. Linking geography to political and social changes, William Meadows applies a chronological approach that demonstrates a cultural evolution within the Kiowa community.

Preserved in both linguistic and cartographic forms, the concepts of place, homeland, intertribal sharing of land, religious practice, and other aspects of Kiowa life are clarified in detail. Native religious relationships to land (termed "geosacred" by the author) are carefully documented as well. Meadows also provides analysis of the only known extant Kiowa map of Black Goose, its unique pictographic place labels, and its relationship to reservation-era land policies. Additional coverage of rivers, lakes, and military forts makes this a remarkably comprehensive and illuminating guide.

In A Kiss across the Ocean Richard T. Rodríguez examines the relationship between British post-punk musicians and their Latinx audiences in the United States since the 1980s. Melding memoir with cultural criticism, Rodríguez spotlights a host of influential bands and performers including Siouxsie and the Banshees, Adam Ant, Bauhaus, Soft Cell, Frankie Goes to Hollywood, and Pet Shop Boys. He recounts these bands’ importance for him and other Latinx kids and discusses their frequent identification with these bands’ glamorous performance of difference. Whether it was Siouxsie Sioux drawing inspiration from Latinx contemporaries and cultural practices or how Soft Cell singer Marc Almond’s lyrics were attuned to the vibrancy of queer Latinidad, Rodríguez shows how Latinx culture helped shape British post-punk. He traces the fandom networks that link these groups across space and time to illuminate how popular music establishes and facilitates intimate relations across the Atlantic. In so doing, he demonstrates how the music and styles that have come to define the 1980s hold significant sway over younger generations equally enthused by their matchlessly pleasurable and political reverberations. 

Throughout the world, the kitchen is the heart of family and community life. Yet, while everyone has a story to tell about their grandmother's kitchen, the myriad activities that go on in this usually female world are often devalued, and little scholarly attention has been paid to this crucial space in which family, gender, and community relations are forged and maintained. To give the kitchen the prominence and respect it merits, Maria Elisa Christie here offers a pioneering ethnography of kitchenspace in three central Mexican communities, Xochimilco, Ocotepec, and Tetecala.

Christie coined the term "kitchenspace" to encompass both the inside kitchen area in which everyday meals for the family are made and the larger outside cooking area in which elaborate meals for community fiestas are prepared by many women working together. She explores how both kinds of meal preparation create bonds among family and community members. In particular, she shows how women's work in preparing food for fiestas gives women status in their communities and creates social networks of reciprocal obligation. In a culture rigidly stratified by gender, Christie concludes, kitchenspace gives women a source of power and a place in which to transmit the traditions and beliefs of older generations through quasi-sacramental food rites.

How does sense perception contribute to human cognition? How did the Byzantines understand that contribution? Byzantine culture in all its domains showed deep appreciation for sensory awareness and sensory experience. The senses were reckoned as modes of knowledge—intersecting realms both human and divine, bodily and spiritual, physical and intellectual.

Scholars have attended to aspects of sight and sound in Byzantine culture, but have generally left smell, taste, and touch undervalued and understudied. Through collected essays that redress the imbalance, the contributors explore how the Byzantines viewed the senses; how they envisaged sensory interactions within their world; and how they described, narrated, and represented the senses at work. The result is a fresh charting of the Byzantine sensorium as a whole.

William Elliot Griffis (1843 – 1928) graduated from Rutgers College in 1869 and taught four years in Fukui and Tokyo. After his return to the United States, he devoted himself to his research and writing on East Asia throughout his life. He authored 20 books about Japan and five books about Korea including, Corea: The Hermit Nation (1882), Corea, Without and Within: Chapters on Corean History, Manners and Religion (1885), The Unmannerly Tiger, and Other Korean Tales (1911), A Modern Pioneer in Korea: The Life Story of Henry G. Appenzeller (1912), and Korean Fairy Tales (1922). In particular, his bestseller, Corea: The Hermit Nation (1882) was reprinted numerous times through nine editions over thirty years. He was not only known as "the foremost interpreter of Japan to the West before World War I but also the American expert on Korea. After his death, his collection of books, documents, photographs and ephemera was donated to Rutgers.

The Korean materials in the Griffis Collection at Rutgers University consist of journals, correspondence, articles, maps, prints, photos, postcards, manuscripts, scrapbooks, and ephemera. These papers reflect Griffis's interests and activities in relation to Korea as a historian, scholar, and theologian. They provide a rare window into the turbulent period of late nineteenth- and twentieth-century Korea, witnessed and evaluated by Griffis and early American missionaries in East Asia. The Korea Letters in the William Elliot Griffis Collection are divided into two parts: letters from missionaries and letters from Japanese and Korean political figures. Newly available and accessible through this collection, these letters develop a multifaceted history of early American missionaries in Korea, the Korean independence movement, and Griffis's views on Korean culture.

Written during the 1910s '20s and '30s, these articles offer a wistful and nostalgic image of the waning years of the Austro-Hungarian empire, with portraits of the Habsburgs, culminating in first-hand reports in 1916, from Vienna on the funeral of Emperor Francis Joseph I, and from Budapest on the coronation of Charles IV, the last king of Hungary. Krúdy's reports follow the bloodless democratic revolution of 1918, the Károlyi government and the short-lived Soviet Republic, and present cameos of the leading political figures of the day such as Ferenc Kossuth, Mihály Károlyi and Béla Kun.

In his lively, casual pieces Krúdy displays his intimate knowledge of Hungarian society with a special emphasis on literature and publishing.

If you are a casual reader who wants an intriguing glimpse into Eskimo life, a novice oral historian who wants to know how it is done right, or a student of Alaska who wants an Inupiat perspective of the changes that swept the western Arctic this century, read Kusiq.
(Journal of the West)

A vivid 'inside' account of an observant Eskimo male who mastered much of the traditional subsistence technology and lore and who lived through the end of commercial whaling, the development and decline of introduced reindeer herding and the fur market, and through World War II and its aftermath. In its scope as well as in the presentation of historical, cultural, and linguistic context,Kusiq is far more extensive than [other] autobiographies.
(American Indian Culture and Research Journal)

Kusiq represents a new wave in literature, the expressions of cultural awakenings among native American cultures, the attempt to redefine the native world in written form, to recast history, a history for too long the domain of the white system.
(ARCTIC)

It would be difficult to find a better, more interesting first-person account of Eskimo life during the first half of this century. [It is] second in an ambitious series of oral histories developed by the University of Alaska Press.
(Scan-A-Book)

The collaborators for this book include William Schneider, curator of oral history at the Elmer E. Rasmuson Library, University of Alaska Fairbanks; Leona Kisautaq Okakok, manager of the Arctic Education Foundation at the Arctic Slope Regional Corporation; and James Mumigana Nageak, coordinator of bilingual and multicultural instruction at the North Slope Borough School District. Schneider recorded and compiled Bodfish's stories, while Okakok and Nageak, both Inupiaq Eskimo language specialists, contributed their skills in interviewing, translating, and clarifying Inupiaq concepts. The book contains twelve chapters of Bodfish's narrative, background and commentary by the collaborators, and information on pronunciation, personal names, genealogical relations, and place names.