Revised and enlarged, the second edition of Sappho to Valéry includes both the originals and translations of ninety-eight poems from nine different languages. Nims offers new and lively interpretations of a number of poems that have been translated and others available in no other English translation.
A former editor of Poetry, John Frederick Nims has published several volumes of his own poetry, poetry in translation, and essays on the form.
In David Barber’s third collection of poetry, the past makes its presence felt from first to last. Drawing on a wealth of eclectic sources and crafted in an array of nonce forms, these poems range across vast stretches of cultural and natural history in pursuit of the forsaken, long-gone, and unsung.
Here is the stuff of lost time unearthed from all over: ballyhoo and murder ballad, the lacrimarium and the xylotheque, the Game of Robbers and the Indian Rope Trick, the obsolete o’o, the old-school word hoard, sunshowers and beaters and breaker boys. Here, to mark the twilight of print and type, are gleanings and borrowings from a mixed bag of throwback bound volumes: The Magic Moving Picture Book, Mandeville’s Travels, The Golden Bough, Franklin Arithmetic, The Millennial Laws of the Shakers, A Conjuror’s Confessions.
Here too are guiding spirits whose like will not pass this way again: Cab Calloway at the Cotton Club; Henry Walter Bates in darkest Amazon; George Catlin among the Choctaw; Little Nemo in Slumberland; Yogi Berra in all his oracular glory. Reveling in vernacular lingo of every vintage even while brooding on dark ages without end, Secret History chronicles a world of long shadows and distant echoes that bears more than a passing resemblance to our own.
Finalist, 2016 Miller Williams Poetry Prize
The poems in See You Soon explore the limits of metaphor and language as their voices speak from the beauty and strangeness of daily experience, testing how we make sense of ourselves to ourselves and to one another. There is love in these poems, there is failure and absurdity. The characters, in their various situations and guises, find themselves outside of time, space, and identity—at sunset, in an airport, outside a hookah lounge, as a birthday party clown, after a flood. Its message is the invitation of the title. See You Soon is a statement of the complexity of our mutual direction in time, of camaraderie along the way.
Winner, 2025 Nossrat Yassini Poetry Prize
In the search for a true home, what does it mean to be confronted instead by an insurmountable sense of otherness? This question dwells at the center of Saba Keramati’s Self-Mythology, which explores multiraciality and the legacy of exile alongside the poet’s uniquely American origin as the only child of political refugees from China and Iran. Keramati navigates her ancestral past while asking what language and poetry can offer to those who exist on the margins of contemporary society. Constantly scanning her world for some likeness that would help her feel less of an outsider, the poet writes, “You could cut me in half. Send the left side with my mother, / right with my father. Shape what’s missing out of clay // from their lands and still I would not belong.” Blending the personal and the political, Self-Mythology considers the futurity of diaspora in America while revealing its possibilities.Winner of the 2017 Miller Williams Poetry Prize, edited by Billy Collins
“Shows this exceptional poet at his rhyming best.”
—Billy Collins
Self-Portrait in a Door-Length Mirror presents the mirror that reflects not always what is, but what is desired, or not desired. In the opening poem, the speaker, Diane Arbus, looks at her very early pregnant self and asks, “Why would I bring you into this world?” This book answers that question, or tries to: the world is what it is as we try to live as our best selves in that world. But that knowledge of the world is hard and has consequences, and not in the abstract, as Gibson’s poetry dynamically shows.
Employing new formalism, Self-Portrait in a Door-Length Mirror examines historical, familial, and personal pasts as those pasts continue into the present, reminding us, as Faulkner wrote, “The past is never dead. It’s not even past.”
The poems in Rachel Webster’s debut collection September often address a fleeting moment. Like the month, the moment can be a single leaf falling or a season of life. Webster’s pastoral poems address personal physical change in the seasons of life, including childhood, love, motherhood, and death. Together they lead the reader through a lyrical landscape of conversation, meditation, and healing. The work of a poet sensitive to worlds external and internal, September speaks to the core of life and the simplicity of human events and the natural world around us.
The latest collection from award-winning poet Vievee Francis, The Shared World imagines the ideas and ideals and spaces of the Black woman. The book delves into inherited memories and restrictions between families, lovers, and strangers and the perception and inconvenient truth of Black woman as mother—with or without child. Francis challenges the ways in which Black women are often dismissed while expected to be nurturing. This raw assemblage of poetic narratives stares down the oppressors from within and writes a new language in the art of taking back the body and the memory. These poetic narratives are brutal in their lyrical blows but tender with the bruised history left behind. “You can’t stop this / song,” she writes. “More hands than yours have closed / around my throat.”
Francis’s lyric gifts are on full display as she probes self-discovery, history, intimacy, and violence. Her voice encompasses humor and gravity, enigma and revelation. What emerges is a realm of intertwined experiences. “The secret to knowing the secret is to speak,” she concludes, “but we too often tell / the stories of no matter and avoid the one story that does matter. / In truth, we are bound by one story, so you’d think by now / we’d tell it, at least to each other.”
Winner, 2019 Miller Williams Poetry Prize
“We are the happy riders on the stream of Padua’s consciousness . . . a smart, sympathetic mind at work.”
—Billy Collins
Drawing on the spirit of New York City in decades past, A Short History of Monsters presents the sins and obsessions of a poet nimble in beat and slam traditions. In his first full-length collection, Jose Padua wrestles with an American dream interrupted by failure, excess, and other nightmares. Often brash and unruly, these poems range from recollections of lost, drunken days to unadorned manifestations of hope. Throughout, the speaker redefines his relationship to pop culture, praising it, skewering it, and mourning it by turns.
The poems that make up A Short History of Monsters tend toward both dark humor and epiphany, diving deeply into their own despair and rising up again with existential absurdity. This is a poetry that gets down into the grit and grime of the real world, digging out a space to experience being alive as miraculous in and of itself.
In the world of cowboy poetry, no poet is better known or more widely appreciated than Bruce Kiskaddon. Though he died in 1950 his poems have been at the forefront of the cowboy poetry revival that began in the 1980s and have been reprinted frequently in published collections and anthologies. What is less known is that Kiskaddon during his lifetime also published stories. These humorous, realistic prose sketches of cowboy life were almost lost, but they are in their own right gems of literary Americana on a par with the poems. Originally published in the Western Livestock Journal between 1932 and 1939, the short stories drew on Kiskaddon's own experience of ranching in the Southwest and Australia to portray real life on the range. Bill Siems has recovered these stories and compiled and introduced them in this new collection, to which he has added a selection of Kiskaddon's poems and the original drawings that accompanied them, by Katherine Field, a fine, underappreciated western artist.
Set in Colorado, New Mexico, and Arizona, the stories are a loosely tied string of old timer's yarns with a continuing cast of engaging characters, whom Kiskaddon avoids reducing to cowboy stereotypes. They include, as Siems describes them, "Kiskaddon himself as the character Shorty. As a common waddy with a small man's feistiness and a young man's mischief, Shorty encounters the wicked world with a succession of companions: Bill, high-headed and a bit of an outlaw; Rildy Briggs, untamable and unstoppable young cowgirl; and Ike, an old-fashioned dandy and 'a very fortunate person.' More or less in the background is the Boss-actually a series of Bosses-generally affectionately respected as long as he remains democratic in his dealings with the waddies. Buffoonery is provided by a succession of pompous characters, from townspeople who look down their noses on wild, unwashed waddies to professors from the East who have read books on how ranches should be run."
In Show Me Your Environment, a penetrating yet personable collection of critical essays, David Baker explores how a poem works, how a poet thinks, and how the art of poetry has evolved—and is still evolving as a highly diverse, spacious, and inclusive art form. The opening essays offer contemplations on the “environment” of poetry from thoughts on physical places and regions as well as the inner aesthetic environment. Next, Baker looks at the highly distinctive achievements and styles of poets ranging from George Herbert and Emily Dickinson through poets writing today. Finally, he takes joy in reading individual poems—from the canonical to the contemporary; simply and closely.
A collective memoir in poetry of an Ojibwe family and tribal community, from creation myth to this day, updated with new poems
Reaching from the moment of creation to the cry of a newborn, The Sky Watched gives poetic voice to Ojibwe family life. In English and Ojibwe, those assembled here—voices of history, of memory and experience, of children and elders, Indian boarding school students, tribal storytellers, and the Manidoog, the unseen beings who surround our lives—come together to create a collective memoir in poetry as expansive and particular as the starry sky.
This world unfolds in the manner of traditional Ojibwe storytelling, shaped by the seasons and the stages of life, marking the significance of the number four in the Ojibwe worldview. Summoning spiritual and natural lore, award-winning poet and scholar Linda LeGarde Grover follows the story of a family, a tribe, and a people through historical ruptures and through intimate troubles and joys—from the sundering of Ojibwe people from their land and culture to singular horrors like the massacre at Wounded Knee to personal trauma suffered at Indian boarding schools. Threaded throughout are the tribal traditions and knowledge that sustain a family and a people through hardship and turmoil, passed from generation to generation, coming together in the manifold power and beauty of the poet’s voice.
In Solving for X, his award-winning collection of new poems, Robert B. Shaw probes the familiar and encounters the unexpected; in the apparently random he discerns a hidden order. Throughout, Shaw ponders the human frailties and strengths that continue to characterize us, with glances at the stresses of these millennial times that now test our mettle and jar our complacency. Often touched with humor, his perceptions are grounded in devoted observation of the changing world.
As in his previous collections, Shaw in these poems unites conversational vigor with finely crafted metrical lines. Final judge Rachel Hadas says it best: “Solving for X is droll and puzzled, elegiac and satirical in equal measure. Shaw’s attention alights on a variety of more and less tangible things—a seed catalog, a shirt, a bad book, a request for a letter of recommendation, an irritating colleagues’s death—which his masterfully packed lines then proceed to light up with deliberate and unforgettable authority.”
A vivid and insightful look at the culture and terrain of Antarctica, as well as the people who choose to live and work there, South × South celebrates and explores life at the extreme edge of our planet. Blending travel narrative, historical research, and the surprises of magical realism, Hood presents life in Antarctica and the history of polar aviation as both a miracle of achievement yet also as a way to understand humanity’s longing to be creatures of the heavens as well as the earth. South × South is poetry at its most inventive and surprising, insisting that the world is stranger and more glorious than we ever might have guessed.
A translator’s notebook, an almanac, an ecological history, Judy Halebsky’s Spring and a Thousand Years (Unabridged) moves between multiple intersections and sign systems connected in a long glossary poem that serves as the book’s guide to what is lost, erased, or disrupted in transition both from experience to written word and from one language, location, and time period to another.
Writers Li Bai, Matsuo Bashō, Sei Shōnagon, and Du Fu make frequent appearances in centuries ranging from the eighth to the twenty-first, and appear in conversation with Grace Paley, Donald Hall, and Halebsky herself, as the poet explores subjects ranging from work and marriage to environmental destruction. Asking what would happen if these poets—not just their work—appeared in California, the poems slip between different geographies, syntaxes, times, and cultural frameworks.
The role of the literary translator is to bring text from one language into another, working to at once shift and retain the context of the original—from one alphabet to another, one point in time to another. These are poems in homage to translation; they rely on concepts that can bridge time and space, and as a result are as likely to find meaning in donuts or Zumba as they are to find it in the ocean. Spring and a Thousand Years (Unabridged) finds reasons for hope not in how the world should be, but in how it has always been.
These poems give voice to the life of the first woman to fly faster than the speed of sound. While Jacqueline Cochran was alive, no man or woman in the world could match her records for speed, distance, and altitude flying. Founder and director of the Women’s Airforce Service Pilots (WASP) during World War II, Cochran continued to fly competitively until she was sixty, owned and operated her own line of designer cosmetics for three decades, ran for Congress, and generally placed herself on the path of history. Having begun life as a foundling in the crushing poverty of a lumber company town of the Florida panhandle, she described her life as “a passage from sawdust to stardust.” Yet after her death she has barely been remembered.
Poet Enid Shomer brings back this mercurial, dazzling, powerful woman. These poems speak in her voice and in the voices of her mother, teachers, husband, confidants, and political opponents, shaped by Shomer’s consummate formal control and stunning lyricism.
Winner, 2012 Alice Fay Di Castagnola Award from the Poetry Society of America
Winner, Individual Artist's Award from the Maryland State Arts Council
First Prize, Anna Davidson Rosenberg Poetry Award for Poems on the Jewish Experience (for three poems from her manuscript-in-progress, "The Arranged Marriage")
Although the poems in Stateside are concerned with a husband's deployment to the war in Iraq, Jehanne Dubrow's riveting collection is driven more by intellectual curiosity and emotional exploration than by any overt political agenda. The speaker in these poems attempts to understand her situation within the long history of military wives left to wait and wonder – Penelope is a model, but also a source of mystery. These poems are dazzling in their use of form, their sensual imagery, and their learnedness, and possess a level of subtlety and control rarely found in the work of a young poet. Dubrow is fearless in her contemplation of the far-reaching effects of war, but even more so in her excavation of a marriage under duress.
“I’ll tell you everything I know. Though there might not be much to tell,” confesses the speaker in Strange Hymn by Carlene Kucharczyk, in a meticulously crafted lyrical journey exploring morality and humanity. The poems here grapple with understanding physical loss: “I wanted / to know at once and definitively our animal bodies / were not all we were. It is shameful to be this fragile.” They also engage with the more abstract slipping away of memory and time: “Since I was born, I have been forgetting. Forgetting what I have wanted to remember.” Kucharczyk’s insightful poems blur the lines between history and myth, love and grief, song and silence.
Caught between lamenting the passage of time and rejoicing in small beauties, she writes, “I tell you, I wish we could stay here longer / in this hotel of lost grandeur, this palace of interesting disarray, / and stay here with these pieces of the impersonal past / that have somehow not yet outlasted their small lights.” Each moment reflects on our ephemeral lives from musings on art and nature to reflections on the self, asking “Is a mirror a sort of glass house? / And, is there a way to see ourselves besides through the glass?”
As readers traverse this collection, they learn how the body sings, the many iterations of Mary, what sirens truly think of Odysseus, how a Morning Glory unfurls, and lessons in orthodontics, but most importantly, how to live with absence. Kucharczyk is a master of manipulating time and space through her dynamic use of form, creating a narrative that begs, “After I’m gone, don’t bury my body— / Burn it, and turn it into song.”
Stone's moving debut collection of verse is inspired by her encounter with perhaps the last cohesive, traditional Jewish community in the Middle East and North Africa. According to their story of origin, a handful of exiles arrived on the island of Djerba, Tunisia, in 586 B.C., carrying a single stone from the destroyed Temple in Jerusalem. Drawing from this cosmology, the poems follow a stranger who arrives into an ancient community that is both at home and deeply estranged on the island. Its people occupy the uneasy space of all insular communities, deciding when to let the world in and when to shut it out. The poems are about the daily lives and deeper cosmos of the Jews of Djerba as well as the Muslims next door. In her exploration, Stone sees vivid recurring images of keys, stones, homes, the laughter of girls, the eyes of men, the color blue, and the force of blood or bombs. With this journey of faith, doubt, longing, and home, Stone has brought readers a rare look into a story that resonates powerfully with questions of cultural preservation and coexistence.
A Sunday in God-Years takes its title from the notion that if we consider ourselves inside the long stretch of geologic time, human history happens in the blink of God’s eye as he rolls over during a Sunday nap. The book is centered around the long poem “A Reckoning” made up of fifteen shorter poems/sections (some sections are documents like wills and runaway slave notices). This long poem tries to reckon and recognize the sticky webs that bind the heirs of those who were slave holders (like the Boisseaus) and of those who were held as slaves.
“A Reckoning” builds the context for the rest of the book which, among other things, looks through the metaphors from geology to confront the historic and personal: Boisseau’s paternal ancestors fled religious persecution in France in 1685 and soon after their arrival in Virginia became entangled in slave ownership. When one looks on human history through the lens of geologic time, when one shifts the scale from the now and near to the distant, and takes a sky-perch, like God, some fascinating things begins to happens. Looking down on us from a satellite, from a conjectural place in deeper spaces from which our cameras have never looked, or from a moment long before humans ventured from trees, human history is thrillingly diminished and immediate human compassion becomes essential as air.
In The Surface of the Lit World, Shane Seely draws on a wide range of sources—from personal memory to biblical narrative—to explore the stories that we tell ourselves about ourselves, the ways in which we make meaning of our lives. Seely delves into the ways in which family and environment shape us. Poems ranging from terse, meditative lyrics to more direct narratives examine the relationship between what lies visible on the lit surface and what lies just beneath.
In addition to first-person autobiographical narratives, there are ekphrastic poems; poems that explore narratives from mythology and religion; and poems based on news reports, radio stories, and audio recordings. Regardless of the approach, the central questions are the same: How do we sense the world we live in? What do the institutions to which we turn for meaning—family, religion, art, literature, science—offer us, and in what ways do they fail us? The answers may depend on where we dare to look.
Surdas has been regarded as the epitome of artistry in Old Hindi religious poetry from the end of the sixteenth century, when he lived, to the present day. His fame rests upon his remarkable refashioning of the widely known narrative of the cowherd deity Krishna and his lover Radha into lyrics that are at once elegant and approachable. Surdas’s popularity led to the proliferation, through an energetic oral tradition, of poems ascribed to him, known as the Sūrsāgar.
Sur’s Ocean: Poems from the Early Tradition presents a dramatically new edition in Devanagari script and a lyrical English translation. This remarkable volume reconstructs the early tradition of Surdas’s verse—the 433 poems that were known to the singers of Surdas’s own time as his. Here Surdas stands out with a clarity never before achieved.
The Murty Classical Library of India makes available original texts and modern English translations of the masterpieces of literature and thought from across the whole spectrum of Indic languages over the past two millennia in the most authoritative and accessible formats on offer anywhere.
Classical deities and down-and-out junkies, high school sweethearts and the inner life of JFK—these are the coordinates of J.T. Barbarese’s terrain. The poems in Sweet Spot set up shop where average lived experience meets American history. Masterfully evokes both the specific land- and cityscapes of his poems as well the psychological types of the varied characters that populate them, Sweet Spot confirms Barbarese’s preeminence as a chronicler of the heroic everyday, the telling detail, the subtle reminders of the human predicament hidden in habit and memory.
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