The life of I. J. 'Izzi' Wagner mirrors the development of Salt Lake City during the twentieth century—from poverty and obscurity to affluence and prominence. Wagner was born in poverty, but through hard work, wise management, and good luck, he built a fortune. He also changed the city for the better—leading the movement to eliminate overhead signs on Main Street, opening the southwest quadrant to controlled industrial development, ridding the city center of railroad tracks, funding the Rose Wagner Center for Performing Arts, and using his substantial influence to promote tolerance.

His sense of humor was legendary. His tenacity in pursuit of goals was unwavering. His grasp of past, present, and future opportunities was profound. Bags to Riches shows the personal side of an 'outsider' who became an 'insider' through congeniality, good humor, and integrity.

The Pacific coast and southern highlands of Chiapas and Guatemala is a region significant to debates about the origins of social complexity, interaction, and colonialism. The area, however, has received uneven attention and much of what we know is largely restricted to the Preclassic period. This theoretically eclectic volume presents greater temporal coverage, is geographically unified, and engages some of the most important questions of each period through a discussion of the archaeology of identity.
     Chapters range from traditional assessments of identity to discussion of practice and relational personhood; all share a concern for how archaeology and ethnohistory provide opportunities and challenges in the reconstruction of identities. The region is one with a multifaceted history of interactions between local populations and those from other parts of Mesoamerica. Linguistic diversity, landscape, and artistic representations have added to the complexities of understanding identity formation here. Rather than providing a unified voice on the issues, Archaeology and Identity on the Pacific Coast and Southern Highlands of Mesoamerica is a dialogue presented through case studies, one that will hopefully encourage future research in this complex and little understood region of Mesoamerica. 

The Agha Shahid Ali Prize in Poetry was inaugurated in 2003 to honor the late poet, a nationally recognized writer and former professor at the University of Utah, and is sponsored by the University of Utah Press and the University of Utah Department of English. Fire Pond is the 2008 prize-winning volume selected by this year’s judge, Medbh McGuckian, poet, editor, and teacher from Belfast.

Winner of the Juanita Brooks Prize in Mormon Studies

From 1947 to 2000, some 50,000 Native American children left the reservations to live with Mormon foster families. While some dropped out of the Indian Student Placement Program (ISPP), for others the months spent living with LDS families often proved more penetrating than expected.
     The ISPP emerged in the mid-twentieth century, championed by Apostle Spencer W. Kimball, aligned with the then national preferences to terminate tribal entities and assimilate indigenous people. But as the paradigm shifted to self-determination, critics labeled the program as crudely assimilationist. Some ISPP students like Navajo George P. Lee fiercely defended the LDS Church before native peers and Congress, contending that it empowered Native people and instilled the true Indian identity; meanwhile Red Power activists organized protests in Salt Lake City, denouncing LDS colonization. As a new generation of church leaders quietly undercut the Indian programs, many of its former participants felt a sense of confusion and abandonment as Mormon distinctions for Native people faded in the late twentieth century.
     Making Lamanites traces this student experience within contested cultural and institutional landscapes to reveal how and why many of these Native youth adopted a new notion of Indianness. 

Winner of the Francis Armstrong Madsen Best Book Award from the Utah Division of State History.

Philip Garrison says his book of essays is “in praise of mixed feelings,” particularly the mixed feelings he and his neighbors have toward the places they came from. His neighborhood is the Columbia Plateau, one of many North American nodes of immigration. Following a meandering, though purposeful trail, Garrison catches hillbillies and newer Mexican arrivals in ambiguous, wary encounters on a set four hundred years in the making, built on a foundation of Native American displacement. Garrison is the product of the earlier surge of new arrivals: from the 1930s to the 1970s, those he calls hillbillies left such mid-nation states as Arkansas, Missouri, Oklahoma, Kansas, and the Dakotas for the West. The more recent wave, from 1990 to 2010, came mostly from the central plateau of Mexico. These are folks with whom Garrison communes in multiple ways. Anecdotes from sources as varied as pioneer diaries, railroad promotions, family Bibles, Wikipedia, and local gossip “portray the region's immigration as a kind of identity makeover, one that takes the form first of breakdown, then of reassembly, and finally of renewal.” Garrison’s mix of slangy memoir and anthropological field notes shines light on the human condition in today’s West. 

“‘Nothing is nicer,’ Grandpa used to say, ‘than a full barn and a full granary.’ He might have said a full cellar too, for the rows of bottled fruit loomed on the shelves in the dim light, and the aroma of apples filled the nostrils. We could sit down at the dinner table knowing where everything on it had come from, and the process by which it had been prepared. We had before us and around us tangible evidence of the interconnection of things, of tilling, and seedtime, and harvest, of process and product, work and reward. Abundance is what remained when the threshing was done and the mellow Utah autumn slid gradually into winter, abundance in the storehouse for man and beast, evidence that we reap as we have sown. And abundance in the memory which lasts long after the barn and granary are empty hulks, for sometimes we also reap where others have sown.”—from chapter sixteen 
 

Edward Geary’s collection of writings on the High Plateau country of central and southern Utah, a combination guidebook, travel narrative, personal essays, and natural, social, and literary history, encompasses each of those forms with a sweep as broad as the landscape it describes.

It traces the progress of travelers to the region, including the historic Dominguez-Escalante party in 1776, and trappers and explorers such as Jedediah Smith, John C. Freemont, and Kit Carson. Scandinavian and English descendants of the early Mormon pioneers, sent to settle Manti and surrounding areas by Brigham Young in 1849, populate many of the pages and dominate the agrarian villages described by the author. The book also describes the multiethnic society of French Basque, Greeks, Slavs, Italians, Chinese, Welsh, and Finnish laborers and coal miners that developed in the region.

Geary writes of all these people with affection and a deep sense of place, of belonging to a distinctive landscape and its history. It is a book that will bring a rush of understanding to those who have lived in the High Plateaus and greater depth of appreciation to visitors.

Alma Richards, as an unsung high school student, surprisingly set an Olympic record for the high jump in the 1912 Stockholm Olympics. He was the only native Utahn and member of the LDS church to win an Olympic gold medal in the twentieth century. After a stellar collegiate track career that saw him lead Cornell to three national championships, Richards for two decades reigned as America’s most accomplished multiple-event track and field athlete, winning national titles in five different events. Despite his prominence in the history of American sports, this is the first treatment of his athletic career and personal life.

The book traces Richards from his boyhood in rural Parowan, Utah, to Cornell and through his service as an officer in World War I and his teaching career in Los Angeles. His story is that of a remarkable athlete, but also that of a man struggling for personal fulfillment while endeavoring to retain his Mormon heritage amid his changing religious circumstances and participation. More than a century has passed since Alma Richards won an Olympic gold medal, yet this story about man and sport—the drive to excel, victory as validation of hard work, the quest for public recognition and, ultimately, the achievement of self-identity and self-satisfaction—still resonates today.

Winner of the Agha Shahid Ali Poetry Prize
 
In a startling voice propelled by desire and desperation on the verge of laughter, these poems leap from the mundane to the sublime, from begging to bravado, from despair to reverie, revealing the power that comes from hanging on by a thread. Poet Heather June Gibbons conjures belief in the absence of faith, loneliness in the digital age, beauty in the face of absurdity—all through the cataract of her sunglasses’ cracked lens. In this debut collection, we are shown a world so turbulent, anxious, and beautiful, we know it must be ours. Under pressure, these poems sing.
Includes a foreword by Jericho Brown.

From the poem “Bobby Reads Chekhov”
They say if you’re sad, you haven’t been
smiling enough. Want to make better decisions?
Eat more cheese. Perception is reality,
my horrible boss used to say when I’d try
to explain anything she couldn’t see,
though maybe she was right. Can we know
reality any other way? The painter saw
purple in the trees, so he painted them purple.
Leaving the gallery, we see purple everywhere.
Studies have shown meditation makes
brain waves akin to coma. Is that so,
you say, fingering your tiny screen.

Northwestern Plains prehistory and early history as told by human bones is vivid and dramatic. The skeletal and burial record spans thousands of years, a wide geographic expanse, and contains important evidence of human existence in this vast region of North America. This book helps clarify the emerging picture.

Most of the contributions assembled here were initially presented as part of a symposium at the Plains Conference in Oklahoma City in 2003. Twenty-one preeminent scholars, working across many fields within bioarchaeology and skeletal biology—including paleopathology, dental pathology, and human osteology—bring their expertise to bear not only on prehistoric Native American burials, but on numerous other case studies. They look at specific Wyoming samples of pioneer-era burials, Indian War–era casualties, historic Chinese burials, and remains from the Benick Ranch and the Korell-Bordeaux sites. Reports on Crow Indian mummies from Montana and military burials from Missouri and Nebraska continue the exploration into recent historic times.

Human burials provide a rich source of information about people’s lives—who they were, what activities they pursued, and how they may have participated in rituals of death and mourning. This volume is an authoritative statement on both the skeletal biology and bioarchaeology of the entire Northwestern Plains.

Eastern North America has one of the largest inventories of Paleoindian sites anywhere in the Americas. Despite this rich record of early human settlement during the late Pleistocene, there are few widely published reports or summaries of Paleoindian research in the region. The contributors to this volume present more than four decades of Early Paleoindian research in eastern North America, including previously unpublished site reports and updates on recent research. Their work helps create a more cohesive picture of the early human occupation of North America.

This data-rich volume provides specific information on artifacts and basic site descriptions which will allow for more thorough comparisons of eastern fluted point sites. Divided into four sections—chronology and environment, reinvestigations of classic sites, new sites and perspectives, and synthesis and conclusions—the volume will encourage further consideration of the sites included and their role in shaping our understanding of huntergatherer lifeways during the late Pleistocene. In the Eastern Fluted Point Tradition is a must read for scholars of Paleoindian archaeology and those generally interested in the prehistory of North America.

This volume highlights the importance of eastern Paleoindian research in understanding some of the first inhabitants of North America. Although diverse in manufacture and style, fluted point production represents the first widespread cultural phenomenon in North America. Volume II of In the Eastern Fluted Point Tradition continues the work begun in Volume I, expanding the Paleoindian literature with up-to-date summaries of late Pleistocene research in the eastern United States. Twenty-one chapters provide data from additional site reports, regional surveys and syntheses, and artifact studies from areas not previously included. Much of the information in this volume comes from sites that were discovered or excavated only in the last decade. These artifact and site-specific studies serve as examples of the detailed analyses required on Paleoindian assemblages and provide an opportunity to better understand changes in population, technology, and settlement over time. Together, the two volumes advance Paleoindian studies in eastern North America, offering new data, interpretations, and hypotheses to create a baseline for future research. 
 

Philo T. Farnsworth (1906–1971) has been called the "forgotten father of television." He grew up in Utah and southern Idaho, and was described as a genius by those who knew and worked with him. With only a high school education, Farnsworth drew his first television schematic for his high school teacher in Rigby, Idaho. Subsequent claims and litigation notwithstanding, he was the first to transmit a television image.

Farnsworth filed ten patents between 1927 and 1929 for camera tubes (transmitting), circuitry, and the cathode ray tube (viewing). After his early years as an inventor in San Francisco, he worked as an engineer, doing battle with RCA in the 1930s over patent rights, formed the Farnsworth Television Company in the 1940s, and worked for IT&T after their purchase of the Farnsworth enterprises. Every television set sold utilized at least six of his basic patents.

Because of endless legal wrangling with RCA over patent rights, he received very little financial reward for his television patents. Donald Godfrey examines the genius and the failures in the life of Philo Farnsworth as he struggled to be both inventor and entrepreneur.

The image of the Jew solely as urbanite may stem from the period of 1880 to 1920, when two million Jews left their homes in Eastern Europe and established themselves in the urban centers of America. Lesser known are the agrarian efforts of Jewish immigrants. In Back to the Soil, Robert Goldberg focuses on the attempt of one such Jewish colony in Clarion, Utah. In 1911, eighty-one families left eastern cities to farm the Clarion tract. Jewish families funded the venture, the governor of Utah en-couraged it, and the Mormon Church financially aided the community. Despite these efforts, Clarion died as an organizational entity in 1916, with the dozen remaining families departing by the mid-1920s.

Goldberg sheds light on the values and ideals of the colonists, the daily rhythm of life, the personalities of the settlers, and the struggle for and eventual collapse of their dream. Of all the attempts to establish a Jewish colony on the land, Clarion was the largest and had the longest existence of any colony west of the Appalachians. The Clarion fragment, lost and forgotten, thus becomes a crucial part of the larger mosaic of Jewish history in the West.

Release of this new paperback edition is timed to coincide with the celebration of the centennial of the founding of the Clarion colony.
 

Lowell Bennion, Sterling McMurrin, and Obert Tanner were colleagues whose lives often intertwined. All professors at the University of Utah, these three scholars addressed issues and events of their time; each influenced the thought and culture of Mormonism, helping to institute a period of intellectual life and social activism. In Conscience and Community multiple scholars, family members, and others look at the private and public aspects of three lives and examine the roles they played in shaping their communities inside and out of their university and church.
 
Lowell Bennion was founding director of the LDS Institute of Religion and professor of sociology at the University of Utah. He established multiple community service entities. Sterling McMurrin was distinguished professor of philosophy and history, dean of the graduate school, and former commissioner of education under JFK. He dismissed dogma and doctrine as barriers to a search for moral and spiritual understanding. Obert Tanner, also of the university’s Philosophy Department, excelled in teaching and business and became especially well known for philanthropy. The lives and work of these three men reveal the tensions between faith and reason, conscience and obedience. Their stories speak to us today because their concerns remain our concerns: racial justice, women’s equality, gay rights, and the meaning of integrity and conscience. 

Hidden away in the canyons of a highly restricted military base on the edge of the Mojave Desert is the largest concentration of rock art in North America, possibly in the world. Images of animals, shamans, and puzzling abstract forms were pecked and painted on stone over thousands of years by a now long-gone culture. Talking Stone: Rock Art of the Cosos is a multivocal investigation of this art.

Acclaimed cinematographer Paul Goldsmith takes the reader on a visual journey through this limited access area with more than 160 stunning color photographs. The book is structured around Goldsmith’s treks into the remote desert canyons and his meetings with archaeologists, Native Americans, a psychologist, an artist, bow hunters, and the commanding officer in charge of the military base. The result is a visually striking book that gives the viewer a personal and visceral experience of this enigmatic art.

Includes 160 color photographs.

Unlike traditional archaeology, which studies the human past and examines issues of scholarly and popular interest, disaster archaeology is about the aftermath of mass-fatality events and deals with urgent needs such as victim identification and scene investigation. In this context, archaeological skills are an instrument of recovery for the families and others affected by a disaster.

This methodology involves a humanitarian element that often motivates archaeologists to perform this emotionally difficult work, and it requires a commitment to scientifically controlled field recovery and documentation of human remains, personal effects, and other physical evidence. First-hand experiences are described from the World Trade Center, 'The Station' nightclub fire in Rhode Island, and from Hurricane Katrina.

Disaster archaeology involves the meticulous, empirical use of archaeological science as well as emotional sensitivity toward victims and victims’ family and friends. By combining standards of forensic science with state-of-the-art field techniques, archaeologists can decisively affect the outcome of post-disaster investigations and recoveries.

Were the earliest inhabitants of the Great Basin 'Paleoindians' in the traditional sense? Were they highly mobile foragers? Did they hunt large, now extinct animals like mammoth, horse, and camel?
 

Great Basin archaeologists have argued that the earliest inhabitants possessed an organization strategy of mixed 'Paleoindian' and 'Archaic' lifeways, referring to them as 'Paleoarchaic.'
 

Recent excavations of rock shelters and caves, coupled with innovative studies of the surface archaeological record have increased our understanding of human organization in the Great Basin during the late Pleistocene and early Holocene. When did humans first inhabit the Great Basin? How do we interpret projectile point variability from late Pleistocene and early Holocene contexts? What land-use and foraging strategies characterized the early inhabitants? Did these hunter-gatherers possess a Paleoindian or Paleoarchaic lifeway?
 

This volume offers an updated perspective of human ecology and organization during the Pleistocene-Holocene transition in the Great Basin, 13,000–8,000 years ago.

As the Ice Age came to an end, North America lost a stunning variety of animals. Mammoths, mastodon, llamas, ground-dwelling sloths the size of elephants, beavers the size of bears, pronghorn antelope the size of poodles, and carnivores to chase them—sabertooth cats, dire wolves, American lions and cheetahs; these and many more were gone by 10,000 years ago. Giant Sloths and Sabertooth Cats surveys all these animals, with a particular focus on the Great Basin. The book also explores the major attempts to explain the extinctions. Because some believe that they were due to the activities of human hunters, the author also reviews the archaeological evidence left by the earliest known human occupants of the Great Basin, showing that people were here at the same time and in the same places as many of the extinct animals. 

 
Were these animals abundant in the Great Basin? A detailed analysis of the distinctive assemblages of plants that now live in this region leads to a surprising, and perhaps controversial, conclusion about those abundances. 
 
If you are interested in Ice Age mammals or in the Ice Age archaeology of North America, if you are interested in the natural history of the Great Basin or the ways in which the plants of today’s landscapes might be used to understand the deeper past, you will be fascinated by this book.  

During the winter of 1846–1847, members of the Donner Party found themselves stuck in the snows of the Sierra Nevada on their journey to California, losing many in their group to severe cold and starvation. Those who survived did so by cannibalizing their dead comrades. Today the Donner Party may be the most famous of American overland emigrant groups, but it was not the only one to face extreme conditions. Ten years after the Donner Party, two groups sponsored by the Mormon Church, the Willie and Martin handcart companies ran into similar difficulties. Unlike the Donner Party, however, these people were following a well-traveled path, but they were doing it in a novel way—pushing and pulling their goods and children in handcarts some 1,300 miles from Iowa to Utah. Caught in early winter storms in Wyoming, 200 members of these two companies died along the trail.

The plights of these emigrant groups have been addressed by different historians in different ways; this book is the first to examine the tragedies in terms of biology. Grayson shows that who lived or died can largely be explained by age, sex, and family ties. His investigation reveals what happens when our cultural mechanisms for dealing with famine and extreme cold are reduced to only what our bodies can provide within structured social contexts. His results are surprising and not always intuitive as he investigates who survived in these life threatening situations. 

In some respects the most important of the early Colorado River exploration journals, the diaries of Almon Harris Thompson can naturally be divided into three sections: navigation of the Green and Colorado rivers; exploratory traverse from Kanab to the mouth of the Fremont River; and the systematic mapping of central, eastern, and southern Utah and northern Arizona. Thompson’s maps of the Colorado drainage basin, including the first maps of southern Utah and the canyons of the Green and Colorado rivers, place him in the front rank of geographic explorers and they proved invaluable to the later Powell expedition.

Originally published in 1939 as volume seven of the Utah Historical Quarterly, Thompson’s journal is reprinted here for the first time in seventy years. Co-published with the Utah State Historical Society.

The second Powell Colorado River exploration, consisting of eleven men and three boats at the time of launch, departed from Green River Station, Wyoming, on May 22, 1871. Most members kept journals, and this volume contains the writings of three men, Stephen Vandiver Jones, John F. Steward, and Walter Clement Powell, as well as excerpts from the journals of John Wesley Powell. Taken together, they provide diverse points of views about the second expedition, both in terms of its human components and in its scientific labors.

Originally published from 1948 to 1949 as volumes sixteen and seventeen of the Utah Historical Quarterly, this volume looks to the larger significance and fruits of the second of Powell’s explorations, a more carefully constituted and better equipped scientific operation, yet one strangely neglected in historical records. Copublished with the Utah State Historical Society.

This volume is compilation of individual papers from the Great Basin/California Pottery Workshop of April 1983. The papers include data reports, literature reviews, statements of theoretical positions, and analytical methodology. All address ceramics, primarily of undecorated wares, from the Great Basin and nearby areas. 

In the midst of World War I, the Ottoman government forcibly removed many of its Armenian citizens from their eastern Anatolian lands. While recognizing the controversy and tragedy of the events of 1915 that led to the death of hundreds of thousands of Armenians, author Yücel Güçlü refrains from accepting the genocidal label that other scholars have assigned the episode.

Güçlü bases his claim largely on evidence from state and military archives in Turkey, Britain, France, and the United States that look specifically into the Ottoman version of history, placing the whole question of forced population displacements in a wider and more nuanced perspective than that in which it is usually depicted. According to the author, revolutionary Armenian forces were threatening the Ottoman Empire from within as it was simultaneously threatened by external forces. Armenians were also actively involved with Allied forces throughout World War I. In response, the Ottoman government ordered the movement of the Armenian population away from protected and sensitive war zones. The actions taken by the Ottoman Empire to control the Armenian population were those of relocation, not extermination.

Working to explain why the Armenian conflict emerged and how it was eventually resolved, this book discusses the Armenian revolutionary and separatist movements, Turkish measures of self defense, and Allied schemes regarding the region during the period. It places special emphasis on the influence of Allied forces on the actions of Armenians in Cilicia.

The final report from the Utah Statewide Archeological Survey that covers an area bounded on the north by the Uintah Mountains, on the west by the Wasatch Mountains and Plateau, and on the south by the southern edge of the Dirty Devil drainage. The Colorado River and the Utah-Colorado state line form the eastern boundary.

In 1927, the Claflin-Emerson expedition of the Peabody Museum began a rapid and extensive archaeological reconnaissance of eastern Utah. The expedition was funded by William H. Claflin and Raymond Emerson, Bostonian businessmen with a deep devotion to the American Indian and a probing interest in the remote and mysterious regions of the American West.

Early expedition surveys and excavations conducted by Noel Morss would lead to a definition of the Fremont culture; later research would augment existing data on the Fremont by adding entirely new traits, disclosing new variations in architecture and basketry, and providing new information on the distribution of previously known traits.

In The Fremont Culture: A Study in Culture Dynamics on the Northern Anasazi Frontier, archaeologist James H. Gunnerson provides the results of his 1950s survey and excavation in the Utah area. He presents a functional synthesis of the Fremont culture and discusses the dynamics of its growth and decline.

Gunnerson’s report also uses the original field notes, maps, plans, photographs, sketches, and unpublished preliminary reports of the Claflin-Emerson expedition. Together, the reports of Morss and Gunnerson offer the most important and complete overview of the expedition available. They are fitting tributes to the men of that expedition, scientists who recognized the importance of an ancient people who once wrested a meager living from the rugged canyon country of the Green and Colorado Rivers.