At the First Baptist Church of Maeby, Arkansas, the sins of the child belonged to the parents until the child turned thirteen. Sarah Jones was only eight years old in the summer of 1964, but with her mother Esther Mae on eight prayer lists and flipping around town with the generally mistrusted civil rights organizers, Sarah believed it was time to get baptized and take responsibility for her own sins. That would mean sitting on the mourner’s bench come revival, waiting for her sign, and then testifying in front of the whole church.

But first, Sarah would need to navigate the growing tensions of small-town Arkansas in the 1960s. Both smarter and more serious than her years (a “fifty-year-old mind in an eight-year-old body,” according to Esther), Sarah was torn between the traditions, religion, and work ethic of her community and the progressive civil rights and feminist politics of her mother, who had recently returned from art school in Chicago. When organizers from the Student Non-Violent Coordinating Committee (SNCC) came to town just as the revival was beginning, Sarah couldn’t help but be caught up in the turmoil. Most folks just wanted to keep the peace, and Reverend Jefferson called the SNCC organizers “the evil among us.” But her mother, along with local civil rights activist Carrie Dilworth, the SNCC organizers, Daisy Bates, attorney John Walker, and indeed most of the country, seemed determined to push Maeby toward integration.

With characters as vibrant and evocative as their setting, Mourner’s Bench is the story of a young girl coming to terms with religion, racism, and feminism while also navigating the terrain of early adolescence and trying to settle into her place in her family and community.

Sparked by Archibald MacLeish's assertion that "there always was a relationship between poet and place," Field and his co-editors offer an updated look at the contemporary poetry scene in A New Geography of Poets.

The Fire Landscape is a series of poem sequences that chronicle a wide variety of coming-of-age moments from childhood in the 1950s through the beginning of the 21st century. These deeply layered, complex narrative poems are connected by close personal observation of place and time but also by the politics of the Cold War and its aftermath, including a sequence driven by the May 4, 1970, shooting of students by the National Guard at Kent State where Gary Fincke was a student at the time.

Gary Fincke’s new collection is a poetry grounded in memorable places and characters. He wants readers to remember the voices they hear in the poems, the work the characters do, the families they have, the things they believe in and strive to live up to. There is also a sense of the larger world layered into nearly every poem—history, politics, science, culture. Here too are poems about the mysteries of adolescence, capturing moments of youthful dreaming and wishing. Told in a confiding tone, these are very accessible and inviting poems about the way we redeem ourselves daily, a poetry that, as distinguished poet and critic Edward Hirsch put it, “memorializes the past and honors the life lived.”

In lines electrified with lyricism and wit, Donald Finkel carves a clearing out of the backyard brush and the intellectual brambles of existence.

Whether he writes a short lyric or a long experimental series, Finkel relies on concrete images—a breeze through grass, a cigarette in a piano player’s hand—to ground his central questions about the clash of order and chaos in our everyday lives.

He delights in naming weeds and towering trees, cars and streets. Yet, in each poem, there is a constant tension between the actual wind and the words we must use to convey the wind’s force.

Working fluently in formal lines and in free verse, he can write with equal authority of butchers or great painters, aged bookkeepers or schizophrenics, Greek gods or house cats. In this new collection, Finkel has given us the priceless keepsakes, the best gifts from the clearing his words have won.

As African Americans in Arkansas emerged from slavery in the aftermath of the Civil War and the Emancipation Proclamation, it was the job o the Federal Freedmen's Bureau to help them build bridges to freedom. The bureau supported former slaves as they assumed new names, searched for lost family members, moved to new homes, worked to provide for their families, learned to read and write, formed and attended their own churches, created their own histories and myths, and struggled to obtain land.

In this account of hte gains made by Arkansas freedman during this period, Randy Finley describes the ways that blacks, whites, and bureau officials undertook their foles in a new society and began to live the complex reality of freedom.

1996 Certificate of Commendation American Association for State and Local History

Elites have shaped southern life and communities, argues the distinguished historian Willard Gatewood. These essays—written by Gatewood's colleagues and former students in his honor—explore the influence of particular elites in the South from the American Revolution to the Little Rock integration crisis. They discuss not only the power of elites to shape the experiences of the ordinary people, but the tensions and negotiations between elites in a particular locale, whether those elites were white or black, urban or rural, or male or female. Subjects include the particular kinds of power available to black elites in Savannah, Georgia, during the American Revolution; the transformation of a southern secessionist into an anti-slavery activist during the Civil War; a Tenessee "aristocrat of color" active in politics from Reconstruction to World War II; middle-class Southern women, both black and white, in the New Deal and the Little Rock integration crisis; and the different brands of paternalism in Arkansas plantations during the Jacksonian and Jim Crow eras and in the postwar Georgia carpet industry.

Louis I. Kahn: The Nordic Latitudes is a new and personal reading of the architecture, teachings, and legacy of Louis I. Kahn from Per Olaf Fjeld’s perspective as a former student. The book explores Kahn’s life and work, offering a unique take on one of the twentieth century’s most important architects.

Kahn’s Nordic and European ties are emphasized in this study that also covers his early childhood in Estonia, his travels, and his relationships with other architects, including the Norwegian architect Arne Korsmo.

The authors have gathered personal reflections, archival material, and other student work to offer insight into the wisdom that Kahn imparted to his students in his famous masterclass. Louis I. Kahn: The Nordic Latitudes addresses Kahn’s legacy both personally and in terms of the profession, documents a research trip the University of Pennsylvania’s Louis I. Kahn Collection, and confronts the affiliation of Kahn’s work with postmodernism.

 

Like a well-planned time capsule, Arkansas is a fascinating picture of the state’s evolution: from a wilderness explored by Hernando de Soto to a rowdy and often lawless frontier, a partner in the shameful dislocation of Native Americans, a state in the Confederacy, a source of homegrown populists, and always a land of opportunity.

As Harry S. Ashmore states in his introduction to this third volume of the John Gould Fletcher Series, “Arkansas still stands up as its author intended, a poet’s imaginative treatment of a ‘history both tragic and comic—with its deep legendary roots going far back into the remote prehistoric past.’ It has earned a permanent place among the books that must be read by those who seek to understand the matrix in which new forces of economic and social change are reshaping Arkansas’s traditional society.”

ike most of his contemporaries, poet John Gould Fletcher was drawn to criticism because of the opportunity it presented to express his own deeply held philosophical beliefs. Critical journalism also offered Fletcher a chance to make his living as a man of letters.

Selected Essays of John Gould Fletcher brings together for the first time a representative selection from Fletcher’s voluminous critical writings. Ranging in subject from Modernist poetics to Asian art, these essays reveal a keen, insightful intellect coming to grips with the central artistic problems of the most revolutionary period in modern literature, painting, music, and philosophy.

First published in Poetry, North American Review, Southern Review, and Criterion, and other leading cultural journals of their day, Fletcher’s essays are arranged in three groups: poetry and poetics; appreciation of individual writers; and essays on art and philosophy.

Significant and long overdue both in terms of the light it sheds on Fletcher and the evolution of the Modernist movement, the collection should challenge all serious students of literature and general readers alike.

A Pulitzer Prize winner best known as an imagist, John Gould Fletcher experimented with every facet of Modernist poetry and influenced poets in both England and the United States. this is the first collection to span his entire career, and brings again to the public eye work that has been unavailable for thirty-five years.

Fletcher is responsible for introducing Ezra Pound to French symbolism, and Amy Lowell to “polyphonic prose,” and his connection with the Southern Fugitive Agrarian movement adds to his significance as the first modern Southern poet. The editors have chosen representative works for his many stages of development and discuss in the introduction Fletcher’s influence on the better-known modernists.

Selected Poems of John Gould Fletcher is the first n a series of books by or about Fletcher to fill an important space in home and public libraries with American literature collections.

Cascading through each of the poems in Gina Franco’s The Accidental is a question: What does it mean to be human in a world where the soul is exalted but the body brutalized? Franco explores the terrain of the borderlands—not just the physical space of the American southwest, but the spaces where lines are drawn between body and soul, God and self, violence and ecstasy. Unfolding along these borders in a torrent of deep contemplation, Franco’s poems bring the reader to the line between accident and choice, delving into the role each plays in creating the lives we are born into and in determining how those lives end. A body caught in a tree after a flood—an accident—calls to mind deliberate violences: crucifixion and lynching.

Guided, even so, by a stark hopefulness, The Accidental makes a character of the soul and traces its pilgrimage from suffering toward transcendence. “The soul saw,” Franco writes, “that it saw through the wound.” This book tenders a creation myth steeped in existential philosophy and shimmering with the vernacular of the ecstatic.

BLACK POWER!

It was a phrase that consumed the American imagination in the 1960s and 70s and inspired a new agenda for black freedom. Dynamic and transformational, the black power movement embodied more than media stereotypes of gun-toting, dashiki-wearing black radicals; the movement opened new paths to equality through political and economic empowerment.

In Harambee City, Nishani Frazier chronicles the rise and fall of black power within the Congress of Racial Equality (CORE) by exploring the powerful influence of the Cleveland CORE chapter. Frazier explores the ways that black Clevelanders began to espouse black power ideals including black institution building, self-help, and self-defense. These ideals challenged CORE’s philosophy of interracial brotherhood and nonviolent direct action, spawning ideological ambiguities in the Cleveland chapter. Later, as Cleveland CORE members rose to national prominence in the organization, they advocated an open embrace of black power and encouraged national CORE to develop a notion of black community uplift that emphasized economic populism over political engagement. Not surprisingly, these new empowerment strategies found acceptance in Cleveland.

By providing an understanding of the tensions between black power and the mainstream civil rights movement as they manifested themselves as  both local and national forces, Harambee City sheds new light on how CORE became one of the most dynamic civil rights organizations in the black power era.

The history of coffee is much more than the tale of one luxury good—it is a lens through which to consider various strands of world history, from food and foodways to religion and economics and sociocultural dynamics.

A Rich and Tantalizing Brew traces the history of coffee from its cultivation and brewing first as a private pleasure in the highlands of Ethiopia and Yemen through its emergence as a sought-after public commodity served in coffeehouses first in the Muslim world, and then traveling across the Mediterranean to Italy, to other parts of Europe, and finally to India and the Americas. At each of these stops the brew gathered ardent aficionados and vocal critics, all the while reshaping patterns of socialization.

Taking its conversational tone from the chats often held over a steaming cup, A Rich and Tantalizing Brew offers a critical and entertaining look at how this bitter beverage, with a little help from the tastes that traveled with it—chocolate, tea, and sugar—has connected people to each other both within and outside of their typical circles, inspiring a new context for sharing news, conducting business affairs, and even plotting revolution.

Alice Friman writes her poems with a razor-like intensity. Her metaphors slice through comfortable conventions of nature, family, love, and history. Vultures flock to carrion and “[s]pread / their wings into a tablecloth of frenzy.” A male lion takes a dead leopard’s head “in his jaws, argues it like a cat with a mole.” With equal skill, Friman can also light up quieter moments. A neglected ceiling threatens to crash down “in a blizzard of broken sidewalks,” and in the middle of family tension sits the daughter “curled in the living room chair, the eye / of the storm drowning herself in a book.”

Whether she confronts the ghosts of family, the bewildering violence of nature, or the phantoms of love in the here and now, Friman tears away the gauzy veils with her diamondhard imagination. She never takes her eyes off the subjects, always aware that the beasts are watching, too. Line by line, she takes this frightening, beautiful zoo and offers it up to us in poems that contain but do not strangle the life out of it. The bars of her lines and stanzas bend and tense while animals roar inside. Zoo testifies to the ability of language to make the familiar new in the hands of a skilled maker.

In the fall of 1861, fifty-one-year-old Rev. Francis Springer enlisted in the Union army. The following spring, Springer, a friend and one-time neighbor to Abraham Lincoln, rode away with the 10th Illinois Cavalry. A witness to the Battle of Prairie Grove (December 1862), Springer was later named post chaplain at Fort Smith, where, in additon to preaching and ministering to the troops, he was placed in charge of refugees—widows, orphans, and contrabands—the displaced victims of virulent guerrilla warfare in Northwest Arkansas. Springer also wrote articles and columns in the Fort Smith New Era under the pseudonym, “Thrifton.” Springer’s honest appraisals of life in the Army of the Frontier make for fascinating reading, and his unique perspective as moralist, educator, and journalist provide new insight into the Civil War and how it was fought in the West. The book includes several never-before published photographs and appendixes which feature accounts of six military executions that Springer participated in as a Union Army chaplain, the hitherto unpublished last letters home of two rebel soldiers condemned and executed at Fort Smith, as well as a eulogy for Abraham Lincoln.

The Preacher’s Tale includes several never before published photographs, and appendixes that contain accounts of six military executions that Springer participated in as a Union Army chaplain, the last letters home of two rebel soldiers condemned and executed at Fort Smith, as well as a eulogy written for Abraham Lincoln.