Finalist, 2019 PEN Open Book Award
Winner, 2019 American Book Award, Before Columbus Foundation
Called upon for the first time to render military service outside the States, Negro soldiers (called Smoked Yankees by the Spaniards) were eager to improve their status at home by fighting for the white man in the Spanish-American War. Their story is told through countless letters sent to black U.S. newspapers that lacked resources to field their own reporters. The collection constitutes a remarkably complete and otherwise undisclosed amount of the black man’s role in—and attitude toward—America’s struggle for empire.
In first-hand reports of battles in the Philippine Islands and Cuba, Negro soldiers wrote from the perspective of dispossessed citizens struggling to obtain a larger share of the rights and privileges of Americans.
These letters provide a fuller understanding of the exploits of black troops through their reports of military activities and accounts of foreign peoples and its cultures.
Every American city had a small, self-aware, and active black elite, who felt it was their duty to set the standard for the less fortunate members of their race and to lead their communities by example. Rank within this black upper class rested on such issues as the status of one’s forebears as either house servants or field hands, the darkness of one’s skin, and the level of one’s manners and education.
Professor Gatewood’s study examines this class of African Americans by looking at the genealogies and occupations of specific families and individuals throughout the United States and their roles in their various communities. The resulting narrative is a full and illuminating account of a most influential segment of the African-American population. It explores fully the distinctive background, prestige, attitudes, behavior, power, and culture of this class. The Black Community Studies series from the University of Arkansas Press, edited by Professor Gatewood, continues to examine many of the same themes first explored in this important study.
Finalist, Miller Williams Poetry Prize
In Another Creature Pamela Gemin reconciles her generation’s impulse toward personal freedom with its costs as she moves her cast of innocents and outlaws through Midwestern landscapes embroidered with green lawns, blue lakes and raspberry patches eerily wired for sound. Hers are hungry poems, in and of the world, expounding the “flavors and hues, the fragrance and skin / of the merchandise of Earth.”
Winner, 2016 Miller Williams Poetry Prize, edited by Billy Collins
Randall Jarrell said that when you read a poem “you are entering a foreign country whose laws and language and life are a kind of translation of your own.” In [explicit lyrics], we are visitors to a world that is familiar as if the poems are occurring in our town, on the streets where we live. But the laws have changed, and what is normally important is no longer relevant. What was meaningless is now everything.
As the title indicates, these poems are lyrics—musings on the small decisions required by existence in the modern world. They contain the grand themes of art—life, love, and mortality—but not where you expect. The smallest and most mundane objects become the catalyst for reevaluating our roles in society and the world. This is not poetry as art. This is life as art, from a country where poetry is the only language.
“Shows this exceptional poet at his rhyming best.”
—Billy Collins
Self-Portrait in a Door-Length Mirror presents the mirror that reflects not always what is, but what is desired, or not desired. In the opening poem, the speaker, Diane Arbus, looks at her very early pregnant self and asks, “Why would I bring you into this world?” This book answers that question, or tries to: the world is what it is as we try to live as our best selves in that world. But that knowledge of the world is hard and has consequences, and not in the abstract, as Gibson’s poetry dynamically shows.
Employing new formalism, Self-Portrait in a Door-Length Mirror examines historical, familial, and personal pasts as those pasts continue into the present, reminding us, as Faulkner wrote, “The past is never dead. It’s not even past.”
Finalist, 2017 Miller Williams Poetry Prize, edited by Billy Collins
“A poet of great heart and brave directness.”
—Billy Collins
In Protection Spell Jennifer Givhan explores the guilt, sadness, and freedom of relationships: the sticky love that keeps us hanging on for no reason other than love, the inky place that asks us to continue revising and reimagining, tying ourselves to this life and to each other despite the pain (or perhaps because of it). These poems reassemble safe spaces from the fissures cleaving the speaker’s own biracial home and act as witnesses speaking to the racial iniquity of our broader social landscape as well as to the precarious standpoint of a mother-woman of color whose body lies vulnerable to trauma and abuse. From insistent moments of bravery, a collection of poems arises that asks the impossible, like the childhood chant that palliates suffering by demanding nothing less than magical healing: sana sana colita de rana, si no sanas hoy, sanas mañana (the frog who loses his tail is commanded to grow another). In the end, Givhan’s verse offers a place where healing may begin.
The poems in celebrated poet Elton Glaser’s sixth collection journey through the seasons, from spring to spring, a pilgrimage down to the South, over the Midwest of snow and roses, and across the Romance countries of Europe. If the poet often finds himself “[h]alfway between grief and longing,” that may be his natural condition, rooted in this world against the pull of the next, his faith in the “purple evidence of plums, the testimony of wild persimmon” weathering the stormy preachers and the droughts of middle age.
Within that tension, the range of tones is unlimited, sometimes in the same poem, from the serious to the sublime, from anguish to awe. Holding everything together is Glaser’s unmistakable voice, a warm idiom made pungent by wintry wit: “my tongue of odd American, my mongrel sublime.” Whether the poems speak of ripe pears or minor prophets, they invite the reader to a feast of language that lets us taste how it feels to live on this earth, in the shadow of the afterlife.
With fifty-one million people worldwide actively worshiping in Pentecostal circles, Pentecostalism is not only the single largest movement in Protestantism, but is arguably the single most important religious movement in modern times. But where did these Pentecostals come from? And how did a movement that began obscurely in turn-of-the-century Kansas come to have so much meaning for so many millions of people?
This biographical study of Charles Fox Parham offers a fascinating account of this movement’s origins in the American Midwest and of the one man most responsible for giving that movement its identity. An inspired itinerant preacher from the Kansas prairies, Parham pieced together the unique Pentecostal theology and dedicated his short life to spreading his message of divine hope—a message that was to strike a responsive chord in the hearts of a hard-working people discouraged by frequent economic depression. His story is one of both triumph and defeat, the saga of a sickly farm boy who by the age of thirty-three had converted almost ten thousand followers and yet, less than five years later, had fallen into obscurity, his name besmirched by scandal and his leadership repudiated by the very movement he had struggled so tirelessly to inspire.
Exhaustively researched, Fields White Unto Harvest is an in-depth study of the sociological significance of the Pentecostal movement, its roots in the evangelical thought of the late nineteenth century, and the several directions of its growth in the twentieth. Through Parham’s story, woven into a fascinating narrative by James Goff, we achieve a new understanding of the man behind the movement that would eventually alter the landscape of American religious history.
A spirit of religious revival blazed across the United States just after 1900. With a focus on Holy Spirit power, early adherents stirred an enthusiastic response, first at a Bible school in Topeka and then in a small mission on Asuza Street in Los Angeles. Almost immediately, the movement spread to Houston, Chicago, and then northeastern urban centers. By the early 1910s the fervor had reached most parts of the United States, Canada, and northern Mexico, and eventually the converts called themselves pentecostals. Today there are pentecostals all over the world. From the beginning the movement was unusually diverse: women and African Americans were active in many of the early fellowships, and although some groups were segregated, some were interracial. Everytwhere, ordinary people passionately devoted themselves to salvation, Holy Ghost baptism evidenced by speaking in tongues, divine healing, and anticipation of the Lord’s imminent return.
This movement saw itself as leaderless, depending on individual conversion and a radical equality of souls — or, as early devotees would say, on the Holy Spirit. But a closer look reveals a host of forceful, clear-eyed leaders. This volume offers twenty biographical portraits of the first-generation pioneers who wove the different strands of Holy Spirit revivalism into a coherent and dramatically successful movement.
When the 206th Coast Artillery Regiment of the Arkansas National Guard was called into federal service in January of 1941, few of the soldiers saw this action as anything more than a temporary detour in their lives. The war, after all, was in Europe and Asia and did not seem to involve them; many of the men thought they would serve their one-year enlistment and go home. The Japanese attack on Pearl Harbor changed all that.
The Williwaw War highlights the event sthat shaped the service of Arkansas’s 206th in the Aleutian Islands, including the Japanese strikes on Dutch Harbor on the third and fourth of June 1942, as well as the naval battle of the Komandorski Islands and the recapture of Attu and Kiska.
Written by the noted co-authors of the best-welling books on World War II, The Williwaw War chronicles the efforts of the men of the 206th as they battled terrible weather, overwhelming boredome and deprivation, and the Japanese, who were succesfully attempting to distract the Americans from the main Japanese assault on Midway Island.
Laurence Gonzales began his successful publishing career in 1989 with the publication of The Still Point and later The Hero’s Apprentice (1994), both with the University of Arkansas Press. From these collections of essays he went on to write for renowned magazines in addition to publishing several books, including the best selling Deep Survival. His journalism garnered two National Magazine Awards, and his latest nonfiction book, Surviving Survival, was named by Kirkus as one of the best books of 2012.
This new collection of essays shows us the sometimes hair-raising, sometimes heart-wrenching writing that Gonzales has become known for. This “compelling and trustworthy guide” (Booklist) takes us from a maximum-security prison to a cancer ward, from a mental institution to the World Trade Center. Among the essays included is “Marion Prison,” a National Magazine Award finalist, with its intimate view inside the most maximum security prison in America. “House of Pain” takes the reader into the life of a brain surgeon at Chicago’s Cook County Hospital, a grim world that few ever see. “Rites of Spring,” another National Magazine Award finalist, follows Gonzales and his wife on their journey through cancer, not once, but twice.
Other stories venture above the Arctic Circle, flying deep into the Alaskan wilderness among grizzly bears and trumpeter swans; explore aerobatics in high-performance aircraft; and eulogize Memphis and Miami as American cities that mourn their fates in uniquely different ways.
Much has been written about the Little Rock School Crisis of 1957, but very little has been devoted to the following year—the Lost Year, 1958–59—when Little Rock schools were closed to all students, both black and white. Finding the Lost Year is the first book to look at the unresolved elements of the school desegregation crisis and how it turned into a community crisis, when policymakers thwarted desegregation and challenged the creation of a racially integrated community and when competing groups staked out agendas that set Arkansas’s capital on a path that has played out for the past fifty years.
In Little Rock in 1958, 3,665 students were locked out of a free public education. Teachers’ lives were disrupted, but students’ lives were even more confused. Some were able to attend schools outside the city, some left the state, some joined the military, some took correspondence courses, but fully 50 percent of the black students went without any schooling. Drawing on personal interviews with over sixty former teachers and students, black and white, Gordy details the long-term consequences for students affected by events and circumstances over which they had little control.
“Fifty years ago segregationists trying to keep black students out of Little Rock Central High inadvertently broke up one of the country’s greatest football dynasties. . . . Wait a minute. . . . Who said you can’t have a high school football team just because you don’t have a high school? Canceling football, Faubus decreed, would be ‘a cruel and unnecessary blow to the children.’ O.K. then, everyone agreed. Play ball!”
—“Blinded by History,” Sports Illustrated
In 1962, James Meredith famously desegregated the University of Mississippi (a.k.a. Ole Miss). As the first Black American admitted to the school, he demonstrated great courage amidst the subsequent political clashes and tragic violence. After President Kennedy summoned federal troops to help maintain order, the South—and America at large—would never be the same.
Man on a Mission depicts Meredith’s relentless pursuit of justice, beginning with his childhood in rural Mississippi and culminating with the confrontation at Ole Miss. A blend of historical research and creative inspiration, this graphic history tells Meredith’s dramatic story in his own singular voice.
From the dawn of the modern civil rights movement, Meredith has offered a unique perspective on democracy, racial equality, and the meaning of America. Man on a Mission presents his captivating saga for a new generation in the era of Black Lives Matter.
A thoroughly researched and extensively documented look at race relations in Arkansas druing the forty years after the Civil War, Town and Country focuses on the gradual adjustment of black and white Arkansans to the new status of the freedman, in both society and law, after generations of practicing the racial etiquette of slavery.
John Graves examines the influences of the established agrarian culture on the developing racial practices of the urban centers, where many blacks living in the towns were able to gain prominence as doctors, lawyers, successful entrepreneurs, and political leaders. Despite the tension, conflict, and disputes within and between the voice of the government and the voice of the people in an arduous journey toward compromise, Arkansas was one of the most progressive states during Reconstruction in desegregating its people.
Town and Country makes a significant contribution to the history of the postwar South and its complex engagement with the race issue.
Choice Outstanding Academic Title
Texas has often been overlooked in Civil War scholarship, but this examination shows that the Lone Star State—though definitely unusual—was decidedly Southern. Eleven noted historians examine the ways the civil war touched every aspect of life in Texas and approach the subject from varied perspectives—military, social, and cultural history; public history; and historical memory—to provide a greater understanding of the roles of women and slaves during the war, and how veterans and the aftermath of loss helped pave the way for the Texas of today.
In a selection of more than one hundred black and white images taken over a period of sixty years, this book bears witness to the life of a remarkable photographer and to small-town African American life in the middle of the twentieth century. Geleve Grice was born and raised near Pine Bluff, and he has documented the ordinary life of his community: parades, graduations, weddings, club events, and whatever else brought people together. In the process he has created a remarkable historical portrait of an African American community. Through his lens we glimpse the daily patterns of segregated Pine Bluff, and we also participate in the excitement of greeting extraordinary visitors. Martin Luther King Jr., Mary McLeod Bethune, Harry S. Truman, and others all came through town.
Folklorist Robert Cochran worked with Grice to select these photographs from the thousands he has taken across a lifetime. They organized the work chronologically, reflecting Grice’s early years in small-town Arkansas, his travel as a serviceman in World War II, and his long career in Pine Bluff. Cochran’s accompanying chapters link Grice to the great tradition of American community photographers. He also shows how work for pay-at the Arkansas Agricultural, Mechanical and Normal College in Pine Bluff; at the Arkansas State Press daily newspaper; through his own studio-shaped Grice’s work. Cochran shows that Grice not only made his living taking photographs for jobs, but that he also made his own life by making photographs for himself-and now for history.
Despite the suffragist activities of the 1920s and the heightened pressures brought to bear on traditionally “male-only” institutions in American society during the past three decades, many vocations remain sanctuaries of male dominance. One such area is the classical music world; though, as Jan Bell Groh asserts in Evening the Score, inroads into this field have bene made, sometimes at great cost.
At the center of this work is a unique set of newsletters edited and published by Frédérique Petrides, one of America’s first and most influential female conductors. In Petride’s time, most women musicians were forced to ply their trade in all-female orchestras; through the thirty-seven issues of Women in Music published from 1935 to 1940, the achievements of these musicians were championed, and the prejudices, misconceptions, and deliberately discriminatory policies of many of their male counterparts were exposed and condemned.
Evening the Score is an ambitious endeavor that seeks not only to preserve these early documents and explain them within the context of the 1930s music industry but also to garner for Petrides the long-overdue praise to which she is entitled. It is at once a celebration and a source of inspiration.
With this collection of essays, the literary record of one of the first and most important men of letters from the South is finally reevaluated from the critical perspective time provides.
William Gilmore Simms (1806-1870) was a poet, critic, novelist, and correspondent whose accomplishment has long been overshadowed by the events of history. As a leading writer and advocate of the antebellum south, Simms suffered from the mercurial judgments of the established publishing and literary circles of the North. Since his death he has slipped into relative obscurity with the inability or unwillingness of most of his critics to separate Simms’s artistic achievements from what have been perceived as flaws in his character.
Together witht he collected letters of Simms—coedited by T.C. Duncan Eaves, to whose memory this book is dedicated—the essays included in Long Years of Neglect can now begin to rectify the damage done over time to the reputation of Simms and his writing, to supersede the options of the past with scholarly and critical appraisal of the work itself, and to offer fresh insight into William Gilmore Simms as a significant and intriguing figure in early American letters.
As editor Guilds speculates in his introduction, “It is conceivable that replacing myth with fact will become fashionable in Simms scholarship, and, even more important, that reading the works—instead of reading the reasons they should be avoided—will become standard practice for Simms as it is for other authors of his stamp.” It was the aim of this book to initiate the realization of that goal.
Contents:
Introduction – Martin Gustafsson
Self-Awareness and Cognitive Agency in Descartes’s Meditations – Lilli Alanen
Why an Aristotelian Account of Truth Is (More or Less) All We Need – Jeff Malpas
The Social Aspects of Aristotle’s Theory of Action – Dorothea Frede
Voluntarism, Intellectualism, and Anselm on Motivation – Tomas Ekenberg
Why Kant is not a Kantian – James Conant
“A Contrast between Two Pictures”: The Case of Perception – Jennifer Hornsby
On What Is in Front of Your Nose – Anton Ford
Expression and Self-Consciousness – Stina Bäckström
Bodily Movement and Its Significance – Will Small
Anscombe’s Bird, Wittgenstein’s Cat: Intention, Expression, and Convention – Martin Gustafsson
Film Noir and Weakly Intentional Actions: An Anscombian Analysis – Elinor Hållén
Theory, Interpretation, and Law: Some Worries about Dworkin’s Account of Their Relation – Lisa Van Alstyne
Stoutland vs. Metaphysics – Lars Hertzberg
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