A cross-disciplinary volume on the intersections of—and tensions between—culture and government in Iran's late Pahlavi period.
In recent years, scholarly interest in Iran's late Pahlavi period (1941–1979) has grown significantly and historians are increasingly approaching the era not merely as a prelude to the Iranian Revolution, but as a period worthy of study in its own right. New generations of scholars have uncovered fresh sources and offered original perspectives on the cultural and social life of this era. Yet opportunities for cross-disciplinary engagement among scholars from different fields who are exploring similar questions remain limited. This volume, the product of two international workshops at the Austrian Academy of Sciences in Vienna and the University of Marburg, respectively, is a collection of the work of scholars at various stages of their careers from various disciplines investigating the cultural history of late Pahlavi Iran from a multiplicity of perspectives, including: archaeology, architecture, scholarship, media, art, film, literature, politics, religion, museums, music, philosophy, education, and theater.
Chapters explore the interactions between state ideology and the sociocultural sphere, exploring ideas such as: the influence of the press and literature on social discourses; the culturally strategic and identity-forming role of the performing arts; the relationship between state education policy and culture; the employment of foreign artists, architects, scholars, and musicians in the context of Iran’s cultural diplomacy; and the dynamics of (state) religion, spirituality, nationalism, and psychology in modern media or through their dissemination in the media. The volume explores not only the Pahlavi state’s direct participation in facilitating cultural activity or scholarly endeavors, but also how artists, writers, historians, and other cultural actors flourished independent of (sometimes in spite of) the state apparatus.
The volume does not seek to provide an encyclopaedic collection detailing every aspect of culture in the Pahlavi period, but the case studies explored demonstrate the breadth and complexities of this field in the historiography. Moreover, by shedding light on the various features of culture in the late Pahlavi era and encouraging multidisciplinary discussions, the volume aims to contribute to a greater understanding of the vibrant cultural life in Iran during this period.
This book explores the idea of Persia as a means of investigating the soul of the fascinating nation.
In 1721, the French philosopher Montesquieu posed the question “Comment peut-on être persan?” ("How can one be Persian?") in the title to his famous Persian Letters. After centuries of invasion, murder, destruction, authoritarian rule, decay of political theory, and increasing dissolution in Iran’s politics, this volume is an investigation into what the answer to that question might be today.
The Idea of Persia explores the notion of what it is to be Persian, but not as it has been constituted in the past with reference to the political experience of antiquity, nor as an affirmation of the secular-rational project of modernity. Rather, the book examines the question of what it is to be Persian against the backdrop of centuries in which a common, plural subjectivity of Persian-ness has been continually delayed by those who, with or without ideologies, believed in politics only as a means of ruling or of being ruled without laws or citizenship.
The historical battle for social and political freedoms is still underway in Iran. As the nation wrestles with the possibility of an extended period of political, social, and cultural decline, it is a timely moment to return to the perspective embodied in the enlightened thinking of figures such as the writer and three times prime minister of Iran Mohammed Ali Foroughi (1877–1942) and his vision of a country possessing rational and moral capabilities, and to a possible renaissance of social and political institutions.
The idea of Persia as it is presented here sees hope in the future as the means by which Iranians may liberate themselves from the duality of heroes and saints and remake their political mentality while staying true to an age-old idea of Persia and to freedom as an essential virtue.
Ramin Jahanbegloo turns to ancient philosophy as an antidote to contemporary authoritarianism in Iran.
From the rule of Cyrus the Great to the present day, Iran has been plagued by a recurrent syndrome of tyranny. For Ramin Jahanbegloo, the cure for this persistent cycle lies in a reengagement with the idea of a beautiful society. He presents beauty as an antidote to authoritarianism and as a methodology of freedom: one first taught by the philosophers of ancient Greece, who bound beauty and goodness together in the principle of kalokagathia, and later revived by the German Enlightenment.
A work of hope and faith in the people of Iran, this provocative and timely intervention from the author of The Idea of Persia turns to the past in order to imagine a way forward. Drawing on Hegel, Schiller, Arendt, Camus, and more, Jahanbegloo lays out a vision of how Iran and Iranians might come to live in beautiful freedom.
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