Mormon Mavericks summarizes a few famous flashpoints in Mormon history; more importantly, it provides a telling study in human nature. Each contributor is an expert in his or her discipline, and all approach their topic with equal doses of sympathy and objectivity.

The following mavericks are featured in this collection of biographical essays:

What was the “salamander letter” and why were so many people determined to possess—and to conceal—it? Why was this one of the most unusual cases in American forensic history?

A skilled con artist by anyone’s assessment, Mark Hofmann eluded exposure by police and document authenticators—the FBI, Library of Congress, the LDS historical department, and polygraph experts—until George Throckmorton discovered the telltale microscopic alligatoring that was characteristic of the forgeries. What ensued was a suspense-ridden cat-and-mouse game between seasoned prosecutors and a clever, homicidal criminal. In the end, this story only verifies that some facts are indeed stranger than fiction.

In ministering to the sick, for instance, Clayton anointed with perfumed oil and rum. He performed baptisms to heal the sick. Church services, held irregularly, were referred to as “going to meeting” and seemed to be elective. He testifies of people speaking in tongues and of others “almost speaking in tongues.” When introduced to plural marriage, he was reluctant but eventually became one of its most enthusiastic proponents, marrying ten women and fathering forty-two children.

Since polygamy was initially secret, Clayton spent much of his time putting out the fires of innuendo and discontent. He caught his first plural wife rendezvousing with her former fiancé; later, when she became pregnant, her mother–his unaware mother-in-law–was so overwrought that she attempted suicide. Joseph Smith reassured him: “Just keep her at home and brook it and if they raise trouble about it and bring you before me I will give you an awful scourging and probably cut you off from the church and then I will set you ahead as good as ever.” Clayton was also the object of Emma Smith’s attentions, allegedly part of a jealous wife’s plan to make a cuckold of her errant husband.

In the Book of Mormon, the Jewish prophet Lehi says the following after arriving by boat in America in 600 BCE:

Wherefore, I, Lehi, have obtained a promise, that inasmuch as those whom the Lord God shall bring out of the land of Jerusalem shall keep his commandments, they shall prosper upon the face of this land; and they shall be kept from all other nations, that they may possess this land unto themselves (2 Ne. 1:9).

Strang was considered the prophetic successor to Joseph Smith for the Mormons of the Midwest who later formed the nucleus for the membership of what is now the Community of Christ. Today, 150 years after Strang’s death, about 100 faithful followers in the United States still await the emergence of another prophet to succeed Strang. In the prophetic tradition of Joseph Smith, Strang similarly excavated ancient metallic plates and translated them into the Book of the Law of the Lord and the Rajah Manchou of Vorito. Like Joseph Smith, Strang instigated polygamy, secret ceremonies, baptism for the dead, and communal living. He also introduced a bloomer-like fashion for women, as well as other innovations. Like Joseph Smith, he had himself crowned king of the world.

Where previous treatments of Strang have relied either on inside or outside sources to show either a prophet or charlatan, Speek utilizes all sources, updates the record, corrects previous errors, and shows diverse perspectives. She recounts the turbulent and dramatic events of the 1840s-50s, including the plot to murder Strang and the heartbreaking exile of the Saints from Beaver Island. She traces the dispersion of this once formidable colony of Mormons to the forests of northwest Wisconsin, the far-flung outposts of southwest New Mexico, the hills of Lamoni, Iowa, and to Salt Lake City, Utah.

When Bhaktivedanta arrived in America, it was a bold step because historically a guru who ventured outside of India was stripped of his Brahman status. However, the effort bore fruit—not the least of which was the type of intercultural understanding promoted by the current authors through their study of ISKCON’s place within the religion and culture of India.

Their approach comes from a position of faith. They quote from the Creation account in the Pearl of Great Price: ”And the Gods said: Let us prepare the waters to bring forth abundantly the moving creatures that have life. And the Gods saw that they would be obeyed and that their plan was good.” In the authors’ view, the passage’s emphasis on process over end result is consistent with modern science.

According to the LDS church, “Whether the mortal bodies of man evolved in natural processes to present perfection” or were formed by some other means is “not fully answered in the revealed word of God.” That God may have created the mechanism by which all life was formed—rather than each organism separately—is a concept that the authors find to be a satisfying and awe-inspiring possibility.