front cover of From Colonization to Domestication
From Colonization to Domestication
Population, Environment, and the Origins of Agriculture in Eastern North America
D. Shane Miller
University of Utah Press, 2018
Winner of the Don D. and Catherine S. Fowler Prize.

Eastern North America is one of only a handful of places in the world where people first discovered how to domesticate plants. In this book, anthropologist Shane Miller uses two common, although unconventional, sources of archaeological data—stone tools and the distribution of archaeological sites—to trace subsistence decisions from the initial colonization of the American Southeast at the end of the last Ice Age to the appearance of indigenous domesticated plants roughly 5,000 years ago.

Miller argues that the origins of plant domestication lie within the context of a boom/bust cycle that culminated in the mid-Holocene, when hunter-gatherers were able to intensively exploit shellfish, deer, oak, and hickory. After this resource “boom” ended, some groups shifted to other plants in place of oak and hickory, which included the suite of plants that were later domesticated. Accompanying these subsistence trends is evidence for increasing population pressure and declining returns from hunting. Miller contends, however, that the appearance of domesticated plants in eastern North America, rather than simply being an example of necessity as the mother of invention, is the result of individuals adjusting to periods of both abundance and shortfall driven by climate change. 
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front cover of Hawks and Owls of Eastern North America
Hawks and Owls of Eastern North America
Heintzelman, Donald S.
Rutgers University Press, 2004
Hawks and owls, or raptors, as they are sometimes called, are charismatic birds. Ranging in size from the majestic bald eagle to the tiny northern saw-whet owl, these fascinating creatures occupy forests, woodlots, fields, and wetlands, as well as urban parks and tree-lined city streets. The adventurous peregrine falcon has even been spotted on the cliff-like skyscrapers and tall bridges of New York City and Philadelphia. Raptors are all around us-all we need to do is look for them at the right times, in the right places.
Hawks and Owls of Eastern North America provides a readable, accessible introduction to our native birds of prey. Illustrated with over eighty black and white and thirty stunning color photographs, this natural history guide introduces readers to these incredible birds, describing their identifying characteristics, their behaviors, their habitats, and what's being done to protect them. In chapters on citizen science and recreation, readers will learn how they can experience raptors firsthand through study and observation. Birders, hawk and owl watchers, nature and wildlife photographers, youth groups, and high school and college students can all turn to this book as a reliable source of information on birds of prey.
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Our Hidden Landscapes
Indigenous Stone Ceremonial Sites in Eastern North America
Lucianne Lavin
University of Arizona Press, 2023
Challenging traditional and long-standing understandings, this volume provides an important new lens for interpreting stone structures that had previously been attributed to settler colonialism. Instead, the contributors to this volume argue that these locations are sacred Indigenous sites.

This volume introduces readers to eastern North America’s Indigenous ceremonial stone landscapes (CSLs)—sacred sites whose principal identifying characteristics are built stone structures that cluster within specific physical landscapes. Our Hidden Landscapes presents these often unrecognized sites as significant cultural landscapes in need of protection and preservation.

In this book, Native American authors provide perspectives on the cultural meaning and significance of CSLs and their characteristics, while professional archaeologists and anthropologists provide a variety of approaches for better understanding, protecting, and preserving them. The chapters present overwhelming evidence in the form of oral tradition, historic documentation, ethnographies, and archaeological research that these important sites created and used by Indigenous peoples are deserving of protection.

This work enables archaeologists, historians, conservationists, foresters, and members of the general public to recognize these important ritual sites.

Contributors
Nohham Rolf Cachat-Schilling
Robert DeFosses
James Gage
Mary Gage
Doug Harris
Julia A. King
Lucianne Lavin
Johannes (Jannie) H. N. Loubser
Frederick W. Martin
Norman Muller
Charity Moore Norton
Paul A. Robinson
Laurie W. Rush
Scott M. Strickland
Elaine Thomas
Kathleen Patricia Thrane
Matthew Victor Weiss
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Popular Annuals of Eastern North America, 1865–1914
Peggy Cornett Newcomb
Harvard University Press, 1985
Using the evidence of written documents, seed and plant lists, catalogues, and illustrations, the author attempts to show which annuals were popular and how they were used in the fifty-year period following the Civil War. Several commercial seed lists are reproduced to document the changing styles of gardening.
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Reachable Stars
Patterns in the Ethnoastronomy of Eastern North America
George E. Lankford
University of Alabama Press, 2007
Modern Westerners say the lights in the sky are stars, but culturally they are whatever we humans say they are. Some say they are Forces that determine human lives, some declare they are burning gaseous masses, and some see them as reminders of a gloried past by which elders can teach and guide the young—mnemonics for narratives. Lankford’s volume focuses on the ancient North Americans and the ways they identified, patterned, ordered, and used the stars to light their culture and illuminate their traditions. They knew them as regions that could be visited by human spirits, and so the lights for them were not distant points of light, but “reachable stars.” Guided by the night sky and its constellations, they created oral traditions, or myths, that contained their wisdom and which they used to pass on to succeeding generations their particular world view.
 
However, they did not all tell the same stories. This study uses that fact—patterns of agreement and disagreement—to discover prehistoric relationships between Indian groups. Which groups saw a constellation in the same way and told the same story? How did that happen? Although these preliterate societies left no written records, the mythic patterns across generations and cultures enable contemporary researchers to examine the differences in how they understood the universe—not as early scientists, but as creators of cosmic order. In the process of doing that, the myth-tellers left the footprints of their international cultural relationships behind them. Reachable Stars is the story of their stories.
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Rivers of Change
Essays on Early Agriculture in Eastern North America
Bruce D. Smith
University of Alabama Press, 2007

Organized into four sections, the twelve chapters of Rivers of Change are concerned with prehistoric Native American societies in eastern North America and their transition from a hunting and gathering way of life to a reliance on food production. Written at different times over a decade, the chapters vary both in length and topical focus. They are joined together, however, by a number of shared “rivers of change.”

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front cover of The Rock-Art of Eastern North America
The Rock-Art of Eastern North America
Capturing Images and Insight
Edited by Carol Diaz-Granados and James R. Duncan
University of Alabama Press, 2004

Showcases the wealth of new research on sacred imagery found in twelve states and four Canadian provinces

In archaeology, rock-art—any long-lasting marking made on a natural surface—is similar to material culture (pottery and tools) because it provides a record of human activity and ideology at that site. Petroglyphs, pictographs, and dendroglyphs (tree carvings) have been discovered and recorded throughout the eastern woodlands of North America on boulders, bluffs, and trees, in caves and in rock shelters. These cultural remnants scattered on the landscape can tell us much about the belief systems of the inhabitants that left them behind.

The Rock-Art of Eastern North America brings together 20 papers from recent research at sites in eastern North America, where humidity and the actions of weather, including acid rain, can be very damaging over time. Contributors to this volume range from professional archaeologists and art historians to avocational archaeologists, including a surgeon, a lawyer, two photographers, and an aerospace engineer. They present information, drawings, and photographs of sites ranging from the Seven Sacred Stones in Iowa to the Bald Friar Petroglyphs of Maryland and from the Lincoln Rise Site in Tennessee to the Nisula Site in Quebec.

Discussions of the significance of artist gender, the relationship of rock-art to mortuary caves, and the suggestive link to the peopling of the continent are particularly notable contributions. Discussions include the history, ethnography, recording methods, dating, and analysis of the subject sites and integrate these with the known archaeological data.

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front cover of Salt in Eastern North America and the Caribbean
Salt in Eastern North America and the Caribbean
History and Archaeology
Edited by Ashley A. Dumas and Paul N. Eubanks
University of Alabama Press, 2021
Case studies examining the archaeological record of an overlooked mineral
 
Salt, once a highly prized trade commodity essential for human survival, is often overlooked in research because it is invisible in the archaeological record. Salt in Eastern North America and the Caribbean: History and Archaeology brings salt back into archaeology, showing that it was valued as a dietary additive, had curative powers, and was a substance of political power and religious significance for Native Americans. Major salines were embedded in collective memories and oral traditions for thousands of years as places where physical and spiritual needs could be met. Ethnohistoric documents for many Indian cultures describe the uses of and taboos and other beliefs about salt.
 
The volume is organized into two parts: Salt Histories and Salt in Society. Case studies from prehistory to post-Contact and from New York to Jamaica address what techniques were used to make salt, who was responsible for producing it, how it was used, the impact it had on settlement patterns and sociopolitical complexity, and how economies of salt changed after European contact. Noted salt archaeologist Heather McKillop provides commentary to conclude the volume.
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front cover of Shaman, Priest, Practice, Belief
Shaman, Priest, Practice, Belief
Materials of Ritual and Religion in Eastern North America
Edited by Stephen B. Carmody and Casey R. Barrier
University of Alabama Press, 2020
Archaeological case studies consider material evidence of religion and ritual in the pre-Columbian Eastern Woodlands

Archaeologists today are interpreting Native American religion and ritual in the distant past in more sophisticated ways, considering new understandings of the ways that Native Americans themselves experienced them. Shaman, Priest, Practice, Belief: Materials of Ritual and Religion in Eastern North America broadly considers Native American religion and ritual in eastern North America and focuses on practices that altered and used a vast array of material items as well as how physical spaces were shaped by religious practices.

Unbound to a single theoretical perspective of religion, contributors approach ritual and religion in diverse ways. Importantly, they focus on how people in the past practiced religion by altering and using a vast array of material items, from smoking pipes, ceremonial vessels, carved figurines, and iconographic images, to sacred bundles, hallucinogenic plants, revered animals, and ritual architecture. Contributors also show how physical spaces were shaped by religious practice, and how rock art, monuments, soils and special substances, and even land- and cityscapes were part of the active material worlds of religious agents.

Case studies, arranged chronologically, cover time periods ranging from the Paleoindian period (13,000–7900 BC) to the late Mississippian and into the protohistoric/contact periods. The geographical scope is much of the greater southeastern and southern Midwestern culture areas of the Eastern Woodlands, from the Central and Lower Mississippi River Valleys to the Ohio Hopewell region, and from the greater Ohio River Valley down through the Deep South and across to the Carolinas.

Contributors
Sarah E. Baires / Melissa R. Baltus / Casey R. Barrier / James F. Bates / Sierra M. Bow / James A. Brown / Stephen B. Carmody / Meagan E. Dennison / Aaron Deter-Wolf / David H. Dye / Bretton T. Giles / Cameron Gokee / Kandace D. Hollenbach / Thomas A. Jennings / Megan C. Kassabaum / John E. Kelly / Ashley A. Peles / Tanya M. Peres / Charlotte D. Pevny / Connie M. Randall / Jan F. Simek / Ashley M. Smallwood / Renee B. Walker / Alice P. Wright

 
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front cover of The Stray Shopping Carts of Eastern North America
The Stray Shopping Carts of Eastern North America
A Guide to Field Identification
Julian Montague
University of Chicago Press, 2023
A taxonomy we didn’t know we needed for identifying and cataloging stray shopping carts by artist and photographer Julian Montague.

Abandoned shopping carts are everywhere, and yet we know so little about them. Where do they come from? Why are they there? Their complexity and history baffle even the most careful urban explorer.
 
Thankfully, artist Julian Montague has created a comprehensive and well-documented taxonomy with The Stray Shopping Carts of Eastern North America. Spanning thirty-three categories from damaged, fragment, and plow crush to plaza drift and bus stop discard, it is a tonic for times defined increasingly by rhetoric and media and less by the plain objects and facts of the real world. Montague’s incomparable documentation of this common feature of the urban landscape helps us see the natural and man-made worlds—and perhaps even ourselves—anew.
 
First published in 2006 to great perplexity and acclaim alike, Montague’s book now appears in refreshed and expanded form. Told in an exceedingly dry voice, with full-color illustrations and photographs throughout, it is both rigorous and absurd, offering a strangely compelling vision of how we approach, classify, and understand the environments around us. A new afterword sheds light on the origins of the project.
 
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