One of the century’s most enduring American writers, Zane Grey left a legacy to our national consciousness that far outstrips the literary contribution of his often predictable plots and recurring themes. How did Grey capture the attention of millions of readers and promote the Western fantasy that continues to occupy many of the world’s leisure hours? This study assesses the Zane Grey phenomenon by examining Grey’s romantic novels in the context of his life and era.

Grey, whose roots were in Zanesville, Ohio, was the son of a dentist and practiced dentistry himself in his early adulthood. He threw over that life for one of adventure, traveling throughout the world in search of excitement, a course that ultimately led him to become one of America’s most popular authors. But he also was dogged by depression and inertia that affected his ability and will to work.

In Zane Grey: Romancing the West, author Stephen J. May traces the career of Grey by analyzing the development of his novels and popularity and the degree to which that shaped his world.

The book also investigates Grey’s personal life—from his fling with Hollywood to his passion for deep-sea fishing—illuminating the literature that shaped America’s vision of itself through one of its most enduring and cherished myths.

Lucien Stryk has been a presence in American letters for almost fifty years. Those who know his poetry well will find this collection particularly gratifying. Like journeying again to places visited long ago, Stryk’s writing is both familiar and wonderfully fresh.

For those just becoming acquainted with Stryk’s work, Zen, Poetry, the Art of Lucien Stryk makes an excellent introduction. It includes his early essay, “The American Scene Versus the International Scene,” written shortly after his service in the Pacific during World War II, and “Digging In,” his first published poem, as well as some of his best-known pieces on Zen and Zen poetry. Among the latter are “Beginnings, Ends,” “Poetry and Zen,” “I Fear Nothing: A Note on the Zen Poetry of Death,” and his introduction to the great haiku poets, Issa and Basho. Selections of his most recent work include “The Red Rug: An Introduction to Poetry,” and an imagined conversation among all four leading haiku poets called “Meeting at Hagi-no-Tera.”

Porterfield’s informative collection includes essays about Stryk’s work as well as his own prose and poetry. As the volume makes clear, writing poetry is for Lucien Stryk a sacred act. It is both escape and communion, inseparable from life’s daily activities.

Zora Neale Hurston wrote her most famous novel, Their Eyes Were Watching God, while in Haiti on a trip funded by a Guggenheim fellowship to research the region’s transatlantic folk and religious culture; this work grounded what would become her ethnography Tell My Horse: Voodoo and Life in Haiti and Jamaica. The essays in Zora Neale Hurston, Haiti, and “Their Eyes Were Watching God” persuasively demonstrate that Hurston’s study of Haitian Voudoun informed the characterization, plotting, symbolism, and theme of her novel. Much in the way that Voudoun and its North American derivative Voodoo are syncretic religions, Hurston’s fiction enacts a syncretic, performative practice of reference, freely drawing upon Greco-Roman, Judeo-Christian, and Haitian Voudoun mythologies for its political, aesthetic, and philosophical underpinnings. Zora Neale Hurston, Haiti, and “Their Eyes Were Watching God” connects Hurston’s work more firmly to the cultural and religious flows of the African diaspora and to the literary practice by twentieth-century American writers of subscripting in their fictional texts symbols and beliefs drawn from West and Central African religions.