A SCHOLARLY BOOK REPOSITORY
The life of Betsey Stockton (ca. 1798–1865) is a remarkable story of a Black woman’s journey from slavery to emancipation, from antebellum New Jersey to the Hawai‘ian Islands, and from her own self-education to a lifetime of teaching others—all told against the backdrop of the early United States’ pervasive racism. It’s a compelling chronicle of a critical time in American history and a testament to the courage and commitment of a woman whose persistence grew into a potent form of resistance.
When Betsey Stockton was a child, she was “given, as a slave” to the household of Rev. Ashbel Green, a prominent pastor and later the president of what is now Princeton University. Although she never went to school, she devoured the books in Green’s library. After being emancipated, she used that education to benefit other people of color, first in Hawai‘i as a missionary, then Philadelphia, and, for the last three decades of her life, Princeton—a college town with a genteel veneer that never fully hid its racial hostility. Betsey Stockton became a revered figure in Princeton’s sizeable Black population, a founder of religious and educational institutions, and a leader engaged in the day-to-day business of building communities.
In this first book-length telling of Betsey Stockton’s story, Gregory Nobles illuminates both a woman and her world, following her around the globe, and showing how a determined individual could challenge her society’s racial obstacles from the ground up. It’s at once a revealing lesson on the struggles of Stockton’s times and a fresh inspiration for our own.
The question of how one can be both Hispanic and Protestant has perplexed Mexican Americans in Texas ever since Anglo-American Protestants began converting their Mexican Catholic neighbors early in the nineteenth century. Mexican-American Protestants have faced the double challenge of being a religious minority within the larger Mexican-American community and a cultural minority within their Protestant denominations. As they have negotiated and sought to reconcile these two worlds over nearly two centuries, los Protestantes have melded Anglo-American Protestantism with Mexican-American culture to create a truly indigenous, authentic, and empowering faith tradition in the Mexican-American community.
This book presents the first comparative history of Hispanic Methodists, Presbyterians, and Baptists in Texas. Covering a broad sweep from the 1830s to the 1990s, Paul Barton examines how Mexican-American Protestant identities have formed and evolved as los Protestantes interacted with their two very different communities in the barrio and in the Protestant church. He looks at historical trends and events that affected Mexican-American Protestant identity at different periods and discusses why and how shifts in los Protestantes' sense of identity occurred. His research highlights the fact that while Protestantism has traditionally served to assimilate Mexican Americans into the dominant U.S. society, it has also been transformed into a vehicle for expressing and transmitting Hispanic culture and heritage by its Mexican-American adherents.
An exploration of the ways a particular religious tradition and a distinct social context have interacted over a 300-year period, including the unique story of the oldest and largest African American Calvinist community in America
The South Carolina low country has long been regarded—not only in popular imagination and paperback novels but also by respected scholars—as a region dominated by what earlier historians called “a cavalier spirit” and by what later historians have simply described as “a wholehearted devotion to amusement and the neglect of religion and intellectual pursuits.” Such images of the low country have been powerful interpreters of the region because they have had some foundation in social and cultural realities. It is a thesis of this study, however, that there has been a strong Calvinist community in the Carolina low country since its establishment as a British colony and that this community (including in its membership both whites and after the 1740s significant numbers of African Americans) contradicts many of the images of the "received version" of the region. Rather than a devotion to amusement and a neglect of religion and intellectual interests, this community has been marked throughout most of its history by its disciplined religious life, its intellectual pursuits, and its work ethic.
This volume is the first comprehensive overview of North Carolina Presbyterians to appear in more than a hundred years. Drawing on congregational and administrative histories, personal memoirs, and recent scholarship—while paying close attention to the relevant social, political, and religious contexts of the state and region—Walter Conser and Robert Cain go beyond older approaches to denominational history by focusing on the identity and meaning of the Presbyterian experience in the Old North State from the seventeenth through the twentieth centuries.
Conser and Cain explore issues as diverse as institutional development and worship experience; the patterns and influence of race, ethnicity, and gender; and involvement in education and social justice campaigns. In part 1 of the book, “Beginnings,” they trace the entrance of Presbyterians—who were legally considered dissenters throughout the colonial period—into the eastern, central, and western sections of the state. The authors show how the Piedmont became the nexus of Presbyterian organizational development and examine the ways in which political movements, including campaigns for American independence, deeply engaged Presbyterians, as did the incandescence of revivalism and agitation for reform, which extended into the antebellum period.
The book’s second section, “Conflict, Renewal, and Reunion,” investigates the denominational tensions provoked by the slavery debate and the havoc of the Civil War, the soul searching that accompanied Confederate defeat, and the rebuilding efforts that came during the New South era. Such important factors as the changing roles of women in the church and the decline of Jim Crow helped pave the way for the eventual reunion of the northern and southern branches of mainline Presbyterianism. By the arrival of the new millennium, Presbyterians in North Carolina were prepared to meet future challenges with renewed confidence.
A model for modern denominational history, this book is an astute and sensitive portrayal of a prominent Protestant denomination in a southern context.
Walter H. Conser Jr. is professor of religion and professor of history at the University of North Carolina, Wilmington. His books include A Coat of Many Colors: Religion and Society along the Cape Fear River of North Carolina and God and the Natural World: Religion and Science in the Natural World.
Before his retirement after thirty-two years of service, Robert J. Cain was head of the Colonial Records Branch at the North Carolina State Archives. He is the editor of The Colonial Records of North Carolina, second series.
The success of the Reformed of the middle and southern states at shaping a distinctly American ideology of the relationship of religion and government was truly amazing. Unlike their New England counterparts, many of whom continued to enjoy some sort of establishment well into the nineteenth century, these Reformed entered the national experience with a backlog of experience in religious diversity and practical disestablishment, and even, in the South, as religious dissenters. They would have preferred a religious establishment that would have essentially recognized the validity of their understanding of Christianity. It was perhaps their own rigidity that caused them to fail in that attempt, especially in Virginia. But for such a rigid people, and they were rigid, they demonstrated a remarkable flexibility. When it became apparent that the American legal settlement would be one in which the state disengaged from the support of religion, the Reformed of the middle and southern states welcomed it and declared it to be the solution that would be most conducive to the spread and ultimate domination of Reformed Christianity. Unlike twentieth-century liberals, the Reformed interpreted disestablishment as the legal and official recognition of the twin Reformation doctrines of the priesthood of all believers and the absolute and unquestioned authority of the Christian Scriptures. And, to a very large degree, it was their definition, rather than the thinking of Jefferson and Madison, that captured the imagination of the American people and became the dominant popular opinion in the land.
But perhaps of even greater significance, the Reformed of the middle and southern states forged an ideology that ultimately based American national prosperity on national adherence to Reformed Christianity. Under the tutelage of John Witherspoon and Samuel Stanhope Smith, the Reformed captured the Enlightenment and brought it into the service of Reformed Christianity, altering traditional Calvinism in the process. Witherspoon and Smith, declaring that the truth of the law of nations could be devised by observation and reason alone, propounded a doctrine of natural law and political science that substantially reinforced the Calvinistic doctrine of providence in an era of skepticism and enlightenment. All history, they argued, proved beyond any reasonable doubt that those nations that adhered to the moral principles taught by Christianity had prospered and those that had taken a contrary route had fallen into ruin. The Reformed preachers of whatever denomination picked up this message and proclaimed it throughout the land. The United States, if it were to prosper, was required to be a Christian nation.
Pisgah grew and prospered, developing increasingly successful farming practices, landholding patterns, and trading strategies. But the Civil War took a heavy toll, taking workers away from farms, subjecting those left on the home front to deprivation and violence, and creating division in the community. By 1870, the people of Pisgah had dispersed into Arkansas’s larger developing society.
Absorbing to read and rich with colorful detail, They Sought a Land is an important story of the westward expansion of the United States and the settling of the American South during the nineteenth century.
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