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A Nation of Villages
Riot and Rebellion in the Mexican Huasteca, 1750-1850
Michael T. Ducey
University of Arizona Press, 2004
During the period 1769-1850, republican national institutions slowly replaced colonial and monarchical rule. This was a turbulent time in rural Mexico. It was a period of political instability marked by violent peasant rebellions that were longer, more violent, and involved more people than those that occurred in the colonial era. Mexican villagers became skilled insurrectionists. In this book, Michael Ducey analyzes the peasant rebellions in Mexico’s Huasteca region over that time, beginning with short-lived colonial riots, progressing through a long and brutal insurrection associated with the war of independence and several region-wide uprisings, and culminating in the "Caste War of the Huasteca" of the 1840s.

He asks not just why villagers revolted but how their discontent fit into the political drama of early national Mexico. Ducey shows how the war offered opportunities for villagers to settle scores with members of the local elite as peasants discovered new ways of imagining the state. They were far from being the isolated traditionalists who occasionally rebelled against political or economic change described in older scholarship. At least until the 1848-1850 Caste War, political disputes were more important than land.

This region’s peasants were both remarkably diverse and politically astute. Villagers adapted colonial political culture and later republican ideas to fashion local institutions that fit their own needs. Over the course of a hundred years, peasant tactics and political discourse evolved in a constant dialogue with the changing political climate, shifting from rhetorical statements of loyalty to the king to proclamations of federalism and their rights as citizens. A Nation of Villages ably demonstrates that rural villagers were more aware of elite ideologies than urban rulers were of the villagers’ political ideas. This long-term analysis of one region illuminates how rural people helped shape the republican state.
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Riot
Mary Casanova
University of Minnesota Press, 2014


Based on actual events from 1989 in International Falls, Minnesota, Riot tells the story of sixth-grader Bryan, whose family becomes stressed when nonunion labor “rats” are hired by the local paper mill, leaving his father, a union worker, angry and out of a job. Tension erupts into daily fights at school and nightly acts of vandalism with no solution in sight. Already torn between his parents’ opposing viewpoints on how to handle the escalating situation, Bryan’s growing feelings for the daughter of a nonunion worker only complicate matters.

Bryan tries to understand the turmoil affecting his home and his town, but it is becomes harder and harder to separate his friends from his enemies. And when he witnesses a violent act that implicates his father, he must wrestle with family loyalty and telling the truth.

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Riot and Great Anger
Stage Censorship in Twentieth-Century Ireland
Joan Fitzpatrick Dean
University of Wisconsin Press, 2010
    Under the strict rule of twentieth century Irish censorship, creators of novels, films, and most periodicals found no option but to submit and conform to standards.  Stage productions, however, escaped official censorship. The theater became a "public space"—a place to air cultural confrontations between Church and State, individual and community, and "freedom of the theatre" versus the audience’s right to disagree.
    Joan FitzPatrick Dean’s Riot and Great Anger suggests that while there was no state censorship in early-twentieth-century Ireland, the theater often evoked heated responses from theatergoers, sometimes resulting in riots and the public denunciation of playwrights and artists. Dean examines the plays that provoked these controversies, the degree to which they were "censored" by the audience or actors, and the range of responses from both the press and the courts. She addresses familiar pieces such as those of William Butler Yeats, John Millington Synge, and Sean O’Casey, as well as the works of less known playwrights such as George Birmingham. Dean’s original research meticulously analyzes Ireland’s great theatrical tradition, both on the stage and off, concluding that the public responses to these controversial productions reveal a country that, at century’s end as at its beginning, was pluralistic, heterogeneous, and complex.  
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Riot and Rebellion in Mexico
The Making of a Race War Paradigm
Ana Sabau
University of Texas Press, 2022

2023 Best Book in the Humanities, Latin American Studies Association Mexico Section

Challenging conventional narratives of Mexican history, this book establishes race-making as a central instrument for the repression of social upheaval in nineteenth-century Mexico rather than a relic of the colonial-era caste system.


Many scholars assert that Mexico’s complex racial hierarchy, inherited from Spanish colonialism, became obsolete by the turn of the nineteenth century as class-based distinctions became more prominent and a largely mestizo population emerged. But the residues of the colonial caste system did not simply dissolve after Mexico gained independence. Rather, Ana Sabau argues, ever-present fears of racial uprising among elites and authorities led to persistent governmental techniques and ideologies designed to separate and control people based on their perceived racial status, as well as to the implementation of projects for development in fringe areas of the country.

Riot and Rebellion in Mexico traces this race-based narrative through three historical flashpoints: the Bajío riots, the Haitian Revolution, and the Yucatan’s caste war. Sabau shows how rebellions were treated as racially motivated events rather than political acts and how the racialization of popular and indigenous sectors coincided with the construction of “whiteness” in Mexico. Drawing on diverse primary sources, Sabau demonstrates how the race war paradigm was mobilized in foreign and domestic affairs and reveals the foundations of a racial state and racially stratified society that persist today.

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