In Citizens of Scandal, Vanessa Freije explores the causes and consequences of political scandals in Mexico from the 1960s through the 1980s. Tracing the process by which Mexico City reporters denounced official wrongdoing, she shows that by the 1980s political scandals were a common feature of the national media diet. News stories of state embezzlement, torture, police violence, and electoral fraud provided collective opportunities to voice dissent and offered an important, though unpredictable and inequitable, mechanism for political representation. The publicity of wrongdoing also disrupted top-down attempts by the ruling Partido Revolucionario Institucional to manage public discourse, exposing divisions within the party and forcing government officials to grapple with popular discontent. While critical reporters denounced corruption, they also withheld many secrets from public discussion, sometimes out of concern for their safety. Freije highlights the tensions—between free speech and censorship, representation and exclusion, and transparency and secrecy—that defined the Mexican public sphere in the late twentieth century.

JFK, Karl Marx, the Pope, Aristotle Onassis, Queen Elizabeth II, Howard Hughes, Fox Mulder, Bill Clinton--all have been linked to vastly complicated global (or even galactic) intrigues. In this enlightening tour of conspiracy theories, Mark Fenster guides readers through this shadowy world and analyzes its complex role in American culture and politics. Fenster argues that conspiracy theories are a form of popular political interpretation and contends that understanding how they circulate through mass culture helps us better understand our society as a whole. To that end, he discusses Richard Hofstadter's The Paranoid Style in American Politics, the militia movement, The X-Files, popular Christian apocalyptic thought, and such artifacts of suspicion as The Turner Diaries, the Illuminatus! trilogy, and the novels of Richard Condon. Fenster analyzes the "conspiracy community" of radio shows, magazine and book publishers, Internet resources, and role-playing games that promote these theories. In this world, the very denial of a conspiracy's existence becomes proof that it exists, and the truth is always "out there." He believes conspiracy theory has become a thrill for a bored subculture, one characterized by its members' reinterpretation of "accepted" history, their deep cynicism about contemporary politics, and their longing for a utopian future. Fenster's progressive critique of conspiracy theories both recognizes the secrecy and inequities of power in contemporary politics and economics and works toward effective political engagement. Probing conspiracy theory's tendencies toward scapegoating, racism, and fascism, as well as Hofstadter's centrist acceptance of a postwar American "consensus," he advocates what conspiracy theory wants but cannot articulate: a more inclusive, engaging political culture. "Fenster, a lone writer (the literary equivalent of a lone gunman, perhaps), segues from the novels of Thomas Pynchon to the Clinton Death List. . . . Conspiracy Theories is a dangerous book. I suspect 'they' (and you know who I mean, of course) will take care of this lone writer any day now."--Bookforum "Fenster makes a powerful argument for regarding conspiracism as an integral product of the political system, reflecting inadequacies the establishment itself is blind to and expressing strong desires for the realization of frustrated ideals. Conspiracy Theories is a fascinating look at an important, little-studied topic. Informative and thought-provoking." --Philadelphia City Paper "Fenster culls the liveliest counterintelligences out there--the Michigan Militia, religious millennialists, Chris Carter, even Oliver Stone--and sets them up as the last idealists. They might be obsessive and maniacal, but they're after a transparent political system, where big business and the government can be held accountable. Their 'paranoid style,' according to Fenster, is just old-school populism refitted for the media age." --Voice Literary Supplement "Fenster makes a powerful argument for regarding conspiracism as an integral product of the political system, reflecting inadequacies the establishment itself is blind to and expressing strong desires for the realization of frustrated ideals. Conspiracy Theories is a fascinating look at an important, little-studied topic. Informative and thought-provoking." Philadelphia City Paper "Fenster's careful examination of conspiratorial beliefs as evidence by right-wing groups, by various media, and even by those who devise such theories as a form of ludic or satiric endeavor (like Robert Anton Wilson) is revealing. And his articulation of the set of political-rather than pathological-reasons for their behavior is salutary." --American Book Review "Fenster's extensive and impressive research provided a means of coming to terms with the radical disjunction between the interpretive framework which I used to understand events such as the one at Littleton, and a framework at odds with my own which was now confronting me on a daily basis." --Canadian Journal of Communication "In this lively and wide-ranging critique, Fenster argues that conspiracy theories are attempts to engage in a more inclusive political culture." --Religious Studies Review "Mark Fenster has provided a solid and illuminating study of the public's fascination with conspiracy theories and sets forth a stimulating correlation between the popularity of such theories and the social and political values of our society. This is a comprehensive and intriguing analysis of our often obsessive interest in conspiracy theories." --Gerald Posner, author of Killing the Dream : James Earl Ray and the Assassination of Martin Luther King, Jr. and Case Closed : Lee Harvey Oswald and the Assassination of JFK "I find the issue of conspiracy theory compelling and appreciate Fenster's fruitful approach to what has been mysteriously ignored by the academy." --Barbie Zelizer, author of Covering the Body: The Kennedy Assassination, the Media, and the Shaping of Collective Memory "Fenster shines a powerful light on the fantasies of secrecy that pervade American culture, illuminating both the way they originate and how they work. His analysis is theoretically acute, his criticism of previous scholarly studies is compelling, and he offers razor-sharp readings of an impressive array of movements, events, and cultural practices. He stands out, above all, for his ability to capture the power and appeal of conspiratorial understandings of politics even as he explains their fundamental political limitations. The only thing that can keep this book from having the impact it deserves is a vast, academic conspiracy." --Mark T. Reinhardt, Williams College Mark Fenster received his Ph.D. in communication from the University of Illinois and his law degree from Yale University. He currently lives in Denver.

In December 1974, a front-page story in the New York Times revealed the explosive details of illegal domestic spying by the Central Intelligence Agency. This included political surveillance, eavesdropping, detention, and interrogation. The revelation of illegal activities over many years shocked the American public and led to investigations of the CIA by a presidential commission and committees in both houses of Congress, which found evidence of more abuse, even CIA plans for assassinations. Investigators and the public soon discovered that the CIA abuses were described in a top-secret document agency insiders dubbed the “Family Jewels.” That document became ground zero for a political firestorm that lasted more than a year. The “Family Jewels” debacle ultimately brought about greater congressional oversight of the CIA, but excesses such as those uncovered in the 1970s continue to come to light.

The Family Jewels probes the deepest secrets of the CIA and its attempts to avoid scrutiny. John Prados recounts the secret operations that constituted “Jewels” and investigators’ pursuit of the truth, plus the strenuous efforts—by the agency, the executive branch, and even presidents—to evade accountability. Prados reveals how Vice President Richard Cheney played a leading role in intelligence abuses and demonstrates that every type of “Jewel” has been replicated since, especially during the post-9/11 war on terror. The Family Jewels masterfully illuminates why these abuses are endemic to spying, shows that proper relationships are vital to control of intelligence, and advocates a system for handling “Family Jewels” crises in a democratic society.

With a new epilogue that discusses former CIA employee Edward Snowden’s revelation of massive covert surveillance by the NSA, this powerful accounting of intelligence abuses committed by the CIA from the Cold War through the war on terror reveals why such abuses and attempts to conceal them are endemic to spying and proposes how a democratic nation can rein in its spymasters.

Adoption is a hot topic--played out in the news and on TV talk shows, in advice columns and tell-all tales--but for the 25 million Americans who are members of the adoption triad of adoptees, adoptive parents, and birth parents, the true story of adoption has not been told until now. Family Matters cuts through the sealed records, changing policies, and conflicting agendas that have obscured the history of adoption in America and reveals how the practice and attitudes about it have evolved from colonial days to the present.

Amid recent controversies over sealed adoption records and open adoption, it is ever more apparent that secrecy and disclosure are the defining issues in American adoptions--and these are also the central concerns of E. Wayne Carp's book. Mining a vast range of sources (including for the first time confidential case records of a twentieth-century adoption agency), Carp makes a startling discovery: openness, not secrecy, has been the norm in adoption for most of our history; sealed records were a post-World War II aberration, resulting from the convergence of several unusual cultural, demographic, and social trends.

Pursuing this idea, Family Matters offers surprising insights into various notions that have affected the course of adoption, among them Americans' complex feelings about biological kinship versus socially constructed families; the stigma of adoption, used at times to promote both openness and secrecy; and, finally, suspect psychoanalytic concepts, such as "genealogical bewilderment," and bogus medical terms, such as "adopted child syndrome," that paint all parties to adoption as psychologically damaged.

With an unswerving gaze and incisive analysis, Carp brings clarity to a subject often muddled by extreme emotions and competing agendas. His book is essential reading for adoptees and their adoptive and biological families, and for the countless others who follow their fortunes.

Frank Kermode has long held a distinctive place among modern critics. He brings to the study of literature a fine and fresh critical intelligence that is always richly suggestive, never modish. He offers here an inquiry—elegant in conception and style—into the art of interpretation. His subject quite simply is meanings; how they are revealed and how they are concealed.

Drawing on the venerable tradition of biblical interpretation, Mr. Kermode examines some enigmatic passages and episodes in the gospels. From his reading come ideas about what makes interpretation possible—and often impossible. He considers ways in which narratives acquire opacity, and he asks whether there are methods of distinguishing all possible meaning from a central meaning which gives the story its structure. He raises questions concerning the interpretation of single texts in relation to their context in a writer’s work and a tradition; considers the special interpretative problems of historical narration; and tries to relate the activities of the interpreter to interpretation more broadly conceived as a means of living in the world.

While discussing the gospels, Mr. Kermode touches upon such literary works as Kafka’s parables, Joyce’s Ulysses, Henry James’s novels, and Pynchon’s Crying of Lot 49. By showing the relationships between religious interpretation and literary criticism, he has enhanced both fields.

During its secret war in Laos (1961–1975), the United States recruited proxy soldiers among the Hmong people. Following the war, many of these Hmong soldiers migrated to the United States with refugee status. In History on the Run Ma Vang examines the experiences of Hmong refugees in the United States to theorize refugee histories and secrecy, in particular those of the Hmong. Vang conceptualizes these histories as fugitive histories, as they move and are carried by people who move. Charting the incomplete archives of the war made secret through redacted US state documents, ethnography, film, and literature, Vang shows how Hmong refugees tell their stories in ways that exist separately from narratives of U.S. empire and that cannot be traditionally archived. In so doing, Vang outlines a methodology for writing histories that foreground refugee epistemologies despite systematic attempts to silence those histories.

Martin McGuire has written for the specialist and the concerned layman a highly original and valuable contribution to our understanding of the arms race, based upon economic theory in general and the theory of economic duopoly in particular. He calls attention to the fact that when two world powers face each other with massive allocations of resources for arms, and when each regards the other as the major, if not the sole, threat to its own security, the question of accurate information about the strength and intentions of the adversary arises for each side in many and various ways. As a result, this study is a pioneering, analytic effort to approach the value of keeping secrets from or of obtaining information about an enemy.

The author is concerned with such questions as: what is the loss in being only 50 percent confident rather than certain that the adversary doesn’t have more X missiles or missiles of yield W megatons or of accuracy C thousand feet? Should one insist on being 95 percent sure when bargaining for arms control? How can a side compensate for its uncertainty most efficiently? An understanding of these problems can not only increase our security; it may help as well to contain or control the entire two-sided race.

The powers of political secrecy and social spectacle have been taken to surreal extremes recently. Witness the twin terrors of a president who refuses to disclose dealings with foreign powers while the private data of ordinary citizens is stolen and marketed in order to manipulate consumer preferences and voting outcomes. We have become accustomed to thinking about secrecy in political terms and personal privacy terms. In this bracing, new work, Hugh Urban wants us to focus these same powers of observation on the role of secrecy in religion.

With Secrecy, Urban investigates several revealing instances of the power of secrecy in religion, including nineteenth-century Scottish Rite Freemasonry, the sexual magic of a Russian-born Parisian mystic; the white supremacist BrüderSchweigen or “Silent Brotherhood” movement of the 1980s, the Five Percenters, and the Church of Scientology. An electrifying read, Secrecy is the culmination of decades of Urban’s reflections on a vexed, ever-present subject.